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E-grāmata: Aesthetic Disinterestedness: Art, Experience, and the Self [Taylor & Francis e-book]

(Kunstakademie Düsseldorf, Germany)
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The notion of disinterestedness is often conceived of as antiquated or ideological. In spite of this, Hilgers argues that one cannot reject it if one wishes to understand the nature of art. He claims that an artwork typically asks a person to adopt a disinterested attitude towards what it shows, and that the effect of such an adoption is that it makes the person temporarily lose the sense of herself, while enabling her to gain a sense of the other. Due to an artwork’s particular wealth, multiperspectivity, and dialecticity, the engagement with it cannot culminate in the construction of world-views, but must initiate a process of self-critical thinking, which is a precondition of real self-determination. Ultimately, then, the aesthetic experience of art consists of a dynamic process of losing the sense of oneself, while gaining a sense of the other, and of achieving selfhood. In his book, Hilgers spells out the nature of this process by means of rethinking Kant’s and Schopenhauer’s aesthetic theories in light of more recent developments in philosophy–specifically in hermeneutics, critical theory, and analytic philosophy–and within the arts themselves–specifically within film and performance art.

Acknowledgments ix
Introduction 1(11)
1 Introducing Disinterestedness
12(48)
I Kant
12(27)
§1 Interested Pleasure
15(2)
§2 Disinterested Pleasure
17(4)
§3 Disinterested Experience
21(1)
§4 Disinterested Attitude
22(2)
§5 Art and the Aesthetic
24(15)
II Schopenhauer
39(21)
§1 The Self as Will and Cognition
39(5)
§2 Lost in Contemplation
44(4)
§3 Distance and Self-Loss
48(12)
2 Defending Disinterestedness
60(34)
I Dickie's False Mythology
60(10)
§1 The Question of Vacuity
61(7)
§2 The Question of Illusion
68(2)
II Disinterestedness without Formalism
70(11)
§1 Concepts, Contents, and Interests
70(5)
§2 Emotions, Affects, and Bodies
75(6)
III Self-Loss and Self-Determination
81(13)
§1 Prejudices and Concrete Selves
82(4)
§2 The Question of Judgment
86(8)
3 Explicating Disinterestedness
94(24)
I Two Introductory Comments
95(2)
II Practical Self-Consciousness
97(10)
III The Social Conditions of Practical Self-Consciousness
107(11)
4 Generating Disinterestedness
118(51)
I The Invisible Spectator
121(22)
§1 Film
121(12)
§2 Other Visual Arts
133(8)
§3 Literature
141(2)
II The Visible Spectator
143(13)
§1 Theater
144(4)
§2 Other Performing Arts
148(4)
§3 Participation and Autonomy
152(4)
III Art, History, and Culture
156(13)
Conclusion 169(4)
Bibliography 173(10)
Index 183
Thomas Hilgers is a research associate in the Department of Philosophy at the University of Potsdam, Germany. After completing his dissertation in philosophy at the University of Pennsylvania in 2010, he was a research fellow at the Free University Berlin, the Kunstakademie Düsseldorf, and Columbia University. He has also taught seminars in philosophy and film studies at UPenn, the Free University Berlin, the Kunstakademie, the Humboldt University Berlin, and Potsdam University. His fields of research are aesthetics, philosophy of film, philosophy of technology, metaphysics, and the history of German philosophy since Kant.