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After the Death of God: Secularization as a Philosophical Challenge from Kant to Nietzsche [Hardback]

  • Formāts: Hardback, 232 pages, height x width x depth: 229x152x23 mm, weight: 399 g
  • Izdošanas datums: 22-Mar-2025
  • Izdevniecība: University of Chicago Press
  • ISBN-10: 0226838498
  • ISBN-13: 9780226838496
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  • Hardback
  • Cena: 122,34 €
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  • Formāts: Hardback, 232 pages, height x width x depth: 229x152x23 mm, weight: 399 g
  • Izdošanas datums: 22-Mar-2025
  • Izdevniecība: University of Chicago Press
  • ISBN-10: 0226838498
  • ISBN-13: 9780226838496
Citas grāmatas par šo tēmu:
A fresh history of nineteenth-century philosophy’s many ideas about secularization.
 
The secularization thesis, which held that religious belief would gradually yield to rationality, has been thoroughly debunked. What, then, can we learn from philosophers for whom the death of God seemed so imminent? In this book, Espen Hammer offers a sweeping analysis of secularization in nineteenth-century German philosophy, arguing that the persistence of religion (rather than its absence) animated this tradition. Hammer shows that Kant, Hegel, Feuerbach, Marx, and Nietzsche, each in their own way, sought to preserve and transform religion’s ethical and communal aspirations for modern life. A renewed appreciation for this tradition’s generous thought, Hammer argues, can help us chart a path through needlessly destructive conflicts between secularists and fundamentalists today.

Recenzijas

In this elegant and compelling book, Hammer guides readers through a new reading of philosophical history: from Kant forward, he argues, the modern philosophical canon has directed its attention to religion with a twofold gesture of critique and rescue. Through exceptionally illuminating close readings, Hammer helps us to see in this framework a truly insightful and graceful new answer to an important question: What remains to religion after what Nietzsche called the death of God? -- Peter E. Gordon, Harvard University Hammer offers a revelatory treatment of the theme of secularization in the post-Kantian period. In the narrative Hammer presents, religious impulses are not simply discarded with the onset of secularization but are instead transformed and preserved. Specialists and nonspecialists alike will benefit from engaging with his account. -- Andrew Huddleston, University of Warwick

Preface

Introductory Remarks
Chapter One Secularization and Modernity
Chapter Two The Kantian Compromise
Chapter Three Hegels Rescue Mission
Chapter Four A Social Critique of Religion: Feuerbach and Marx
Chapter Five Nietzsche and the Overcoming of Christianity
Concluding Remarks

Bibliography
Index
Espen Hammer is professor of philosophy at Temple University. He has published numerous books, including Adornos Modernism: Art, Experience, and Catastrophe.