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E-grāmata: Animated Image: Roman Theory on Naturalism, Vividness and Divine Power [De Gruyter E-books]

  • Formāts: 224 pages, 13 b/w and 3 col. ill.
  • Sērija : Studien Aus Dem Warburg-Haus
  • Izdošanas datums: 05-Dec-2012
  • Izdevniecība: De Gruyter Akademie Forschung
  • ISBN-13: 9783050062617
Citas grāmatas par šo tēmu:
  • De Gruyter E-books
  • Cena: 92,42 €*
  • * this price gives unlimited concurrent access for unlimited time
  • Formāts: 224 pages, 13 b/w and 3 col. ill.
  • Sērija : Studien Aus Dem Warburg-Haus
  • Izdošanas datums: 05-Dec-2012
  • Izdevniecība: De Gruyter Akademie Forschung
  • ISBN-13: 9783050062617
Citas grāmatas par šo tēmu:
Many Romans wrote about the belief that an image - a sculpture or painting, as well as a verbal description or a personage on stage - is not a representation, but the image’s prototype or that an image had particular aspects of life. A first group of authors explained these believes as incorrect observation or wrong mental processing by the beholder. Other authors pointed at the excellent craftsmanship of the maker of the image. A third group looked at the supernatural involvement of its prototype, often a god. Together these discourses on the animation of images bring us to what intellectuals from all over the Roman empire saw as reprehensible or acceptable in beholding images as works of art or as cult images. Moreover, these discourses touch upon ontological and epistemological problems. The barrier between life and death was explored and also the conditions to obtain knowledge from observation.
Acknowledgements 7(2)
Introduction 9(16)
Naturalism and animation. Pliny's anecdotes on art
25(32)
Ars, natura et veritas
26(6)
Ovid's Pygmalion
32(5)
Naturalism and wealth
37(1)
Portraits and memory
38(3)
Portraits and power
41(3)
Damnatio memoriae
44(5)
Creating an aura of divinity
49(3)
Portraits in speech
52(5)
Enargeia as epistemological requirement and rhetorical virtue. Quintilian on vividness
57(26)
Quintilian on enargeia and phantasia
58(3)
The prehistory of enargeia
61(5)
Enargeia in epistemological writings
66(5)
Cicero's use of inlustris and evidentia
71(2)
Enargeia in the handbooks of rhetoric and literary criticism
73(4)
Means to achieve enargeia
77(6)
Creation and impact of art, literature and speech. Callistratus' On the Statue of a Bacchante
83(26)
Callistratus' ekphrasis
85(3)
Inspiration and observation
88(4)
Phantasia in observation
92(3)
Art, literature and truth
95(2)
Visual and verbal art
97(4)
The role of the beholder
101(8)
Life and animation in dance, theatre and spectacle. Lucian's The Dance
109(28)
Rhetoric and theatre
112(4)
Roman stories on theatre
116(4)
Gorgias and Plato on tragedy
120(4)
Aristotle's defence of tragedy
124(4)
Aristotle used in the imperial period
128(2)
Munera and public executions
130(7)
Cult statues at the boundaries of humanity. Plutarch on supernatural animation
137(24)
Ritual-centred visuality
139(4)
Tied up and bloodthirsty
143(2)
Naturalistic, non-naturalistic and aniconic statues
145(2)
Cult statues as symbols
147(3)
Lucian on cult statues
150(2)
Clement on idolatry
152(2)
Supernatural animation in rhetoric and literary criticism
154(7)
Epilogue. Erotic reactions to Praxiteles' Cnidian Aphrodite 161(10)
Notes 171(24)
Bibliography 195(20)
Index 215(6)
List of illustrations 221