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Augustine's Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology [Mīkstie vāki]

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The consensus view asserts Augustine developed his later doctrines ca. 396 CE while writing Ad Simplicianum as a result of studying scripture. His early De libero arbitrio argued for traditional free choice refuting Manichaean determinism, but his anti-Pelagian writings rejected any human ability to believe without God giving faith. Kenneth M. Wilson"s study is the first work applying the comprehensive methodology of reading systematically and chronologically through Augustine"s entire extant corpus (works, sermons, and letters 386-430 CE), and examining his doctrinal development. The author explores Augustine"s later theology within the prior philosophical-religious context of free choice versus deterministic arguments. This analysis demonstrates Augustine persisted in traditional views until 412 CE and his theological transition was primarily due to his prior Stoic, Neoplatonic, and Manichaean influences.
Preface vii
Abbreviations xvii
Translations and Citations xxiv
Introduction 1(10)
A The Chronological Problem
1(1)
B Doctrinal Changes
2(1)
C Overview
3(2)
D Ad Simplicianum
5(1)
E Grace
6(1)
F Weaknesses in the consensus opinion
7(1)
G Explaining Augustine's Rhetoric
8(1)
H Tracing the Innovator's Progress
9(2)
Chapter 1 The Philosophical-Religious Context 2000 BCE-400 CE 11(30)
A Ancient Civilizations
11(1)
B Gnosticism
12(4)
C Stoicism
16(2)
D Cicero
18(1)
E Judaism
19(13)
I Ancient, First Temple Period, and Tanakh
19(3)
II Second Temple Period and Apocrypha
22(1)
III The Qumran Sect
23(5)
IV Philo Judaeus
28(2)
V Rabbinic Literature
30(2)
F Neoplatonism
32(2)
G Manichaeism
34(2)
H Conclusion
36(5)
Chapter 2 Traditional Free Choice: Christian Authors from 95-215 CE 41(24)
A Earliest Authors
41(3)
I First Clement
41(1)
II The Shepherd of Hermas
41(1)
III The Didache, Polycarp, and Ignatius
42(1)
IV Epistle of Barnabas
43(1)
V Epistle to Diognetus
43(1)
B The Apologists
44(6)
I Aristides
44(1)
II Justin Martyr
45(2)
III Tatian
47(1)
IV Theophilus
48(1)
V Athenagoras
48(1)
VI Melito
49(1)
C Irenaeus
50(6)
D Clement of Alexandria
56(3)
E Tertullian
59(3)
F Conclusion
62(3)
Chapter 3 Traditional Free Choice: Christian Authors from 216-430 CE 65(30)
A Origen of Alexandria
65(12)
B Cyprian
77(4)
C Novatian
81(1)
D Lactantius
82(1)
E Hilary of Poitiers
83(1)
F The Cappadocians
84(5)
I Gregory Nazianzen
84(1)
II Basil of Caesarea
85(1)
III Gregory Nyssen
86(3)
G Methodius, Cyril, and Theodore
89(1)
H Ambrose of Milan
90(3)
I Conclusion
93(2)
Chapter 4 Augustine's Works 386-395 CE 95(18)
A Works 386-387 CE
96(2)
B Works 388-391 CE
98(2)
C Presbyter Writings 392-395 CE
100(11)
I Anti-Manichaean works
100(2)
II Expositio epistulae ad Galatas
102(2)
III The Influence of Tichonius
104(3)
IV Exp. quaest. Rom. and Exp. Rom. inch.
107(2)
V De diversis quaestionibus octoginta tribus 66-75
109(1)
VI De libero arbitrio 2-3
110(1)
D Conclusion
111(2)
Chapter 5 Augustine's Works 396-411 CE 113(26)
A Polemical Works 396-405 CE
113(9)
I Anti-Manichaean Works
113(5)
II Anti-Donatist Works
118(4)
B General Works 396-405 CE
122(9)
I Earlier Works
122(3)
II Confessiones 397-403 CE
125(5)
III Unitate ecclesiae 402-405 CE
130(1)
C The Pre-Pelagian Years 406-411 CE
131(3)
I Quaestiones expositae contra paganos VI (ep.102) 406-412 CE
131(1)
II De divinatione daemonum 406 CE
132(1)
III De musica 390-ca.410 CE
132(1)
IV De unico baptismo contra Petilianum 411 CE and Breviliculus collationis cum Donatistis 411 CE
133(1)
D Recapitulation for Works 396-411 CE
134(1)
E The Problem of the Anomalous De libero arbitrio 3.47-3.54
134(5)
Chapter 6 Ad Simplicianum 139(18)
A Ad Simplicianum 2 (1.2) 412 CE
140(4)
B "The Veritable Revolution"
144(3)
C The Revised Manuscript
147(5)
I De doctrina christiana 399-427 CE
147(1)
II De Genesi ad litteram 401-416 CE
148(2)
III De civitate dei 413-427 CE and De trinitate 399-427 CE
150(2)
D Conclusion
152(5)
Chapter 7 Augustine's Works 412-426 CE 157(34)
A Works 412-419 CE
157(15)
I De peccatorum meritis et remissione peccatorum et de baptismo parvulorum 411-412 CE
157(6)
II De spiritu et littera 412 CE
163(1)
III De perfectione iustitiae hominis 413-414 CE
164(1)
IV De fide et operibus 414 CE and De natura et gratia 414 CE
164(2)
V De Genesi ad litteram 401-416 CE
166(2)
VI De gestis Pelagii 417 CE
168(1)
VII Six Works from 418-419 CE
169(1)
VIII De nuptiis et concupiscentia 419 CE
169(3)
B Works 419-426 CE
172(15)
I Contra duas epistulas Pelagianorum 420 CE
172(2)
II De incompetentibus nuptiis and Contra adversarium legis et prophetarum 419 CE
174(1)
III De anima et eius origine 420 CE
174(2)
IV Enchiridion ad Laurentium de fide spe et caritate 421 CE
176(2)
V Contra lulianum 421 CE
178(5)
VI De symbolo ad catechumenos 425 CE and Gratia et libero arbitrio 426-427 CE
183(1)
VII De correptione et gratia 426-427 CE
184(3)
C Conclusion
187(4)
Chapter 8 Augustine's Works 427-430 CE 191(24)
A De trinitate 399-426/7 CE
191(1)
B De civitate dei 413-427 CE
191(6)
C Retractationes 427-428 CE
197(3)
D De praedestinatione sanctorum 429 CE
200(2)
E De dono perseverantiae 429-430 CE
202(8)
F Opus imperfectum contra Iulianum 429-430 CE
210(1)
G Conclusion
211(4)
Chapter 9 Augustine's Sermons and Letters 215(26)
A Sermons 394-412 CE
215(3)
I Sermons 394-407 CE
215(1)
II Sermons 408-410 CE
216(1)
III Transitional Sermons 411-412 CE
216(2)
IV Problem Dates on Early Sermons
218(1)
B Sermons 412-414 CE
218(2)
C Sermons 415-430 CE
220(2)
D Sermon Conclusions
222(1)
E Epistles
223(15)
I Epistles 388-411 CE
223(4)
II Epistles 412-426 CE
227(7)
III Epistles 426-430 CE
234(4)
F Conclusion
238(3)
Chapter 10 Augustine's Exegesis of Scripture 241(32)
A Tractatus in epistolam Ioannis 407 CE
241(2)
B In evangelium loannis tractatus 406-430 CE
243(4)
C Enarrationes Psalmos 391-422 CE
247(2)
D Mistranslations that Created Doctrine
249(6)
I Romans 5.12
249(1)
II Ephesians 2.8-10
250(1)
III Job 14.4 (LXX)
251(1)
IV Proverbs 8.35
251(3)
V Romans 5.5
254(1)
VI Other Mistranslations
255(1)
E Initium fidei
255(4)
F Verses Decontextualized
259(6)
I 1 Corinthians 4.7
259(1)
II 1 Timothy 2.4
260(1)
III 1 John 2.2
261(1)
IV Ephesians 2.3
261(1)
V Romans 9-11
262(1)
VI Luke 14.23, "compelle intrare"
263(1)
VII Philippians 2.13
264(1)
VIII Psalms 51.5 (50.7, LXX)
264(1)
G Original Sin's Conversion from Traditional to Augustinian
265(4)
H Conclusions on Scriptural Exegesis
269(4)
Conclusion 273(26)
A Ad Simplicianum in Its Chronological Context
274(2)
B Pelagian works: Anti-Augustinian or anti-Manichaean?
276(1)
C Augustine's Probity
276(5)
D Ten Influential Factors
281(5)
E Influences upon Augustine's Conversion to DUPIED
286(7)
F Reverting to Gnostic/Manichaean Concepts
293(1)
G Converting the Cause and Date of Augustine's Conversion
294(5)
Appendix I: Augustine's Works Listed Chronologically 299(5)
Appendix II: The Logical and Chronological Progression of Augustine's Later Theology 304(3)
Appendix III: Traditional Free Choice Christian Authors and Works 95-430 CE 307(4)
Bibliography 311(30)
Ancient
311(3)
Modern
314(27)
Index of References 341(32)
Tanakh
341(1)
Ancient Authors
342(25)
Augustine of Hippo
343(24)
Qumran
367(1)
Apocrypha and Pseudepigrapha
367(1)
Babylonian Talmud and Midrash
368(1)
New Testament
368(3)
Scriptures used by Gnostics and Manichaeans for Divine Unilateral Predetermination of Individuals's Eternal Destinies
371(2)
Index of Modern Authors 373(6)
Index of Subjects 379
Born 1956; 1981 Doctorate in Medicine from The University of Texas Medical School; 1989-95 Assistant Professor of Orthopaedic Surgery at Oregon Health Sciences University; 2003 M.Div.; 2006 Th.M.; 2012 D.Phil. in Theology from the University of Oxford; currently a Board Certified Orthopaedic Hand Surgeon in Salem, Oregon and Professor of Church History and Systematic Theology at Grace School of Theology in The Woodlands, Texas.