This book is the first major ethnography of Baloch midwives in Pakistan. Drawing on long-term ethnographic research in Balochistan province, it shows how dhinabogs/dheenabogs (Baloch midwives ranging in age from about 30 to 80) and their dhinabogiri (midwifery) aid women and their kin through labor and postpartum recovery.
Its chapters show how Baloch midwives forms and ethics of care have persisted, despite nearly two centuries of British colonial policies and the subsequent disparaging official views regarding South Asian Indigenous midwives, commonly known as dais, in both postcolonial India and Pakistan. Through their continued presence and effective uses of their traditional medicine, Baloch midwives contain, mediate, and offer a powerful critique of womens iatrogenic suffering caused by unnecessary biomedical interventions. Through a nuanced analysis of Baloch midwives' ethical approach to caring for women, and their responses to the exigencies of womens health, this book demonstrates why over a century of state efforts to modernize and biomedicalize childbirth practices have failed to convince the majority of Baloch women in Balochistan to give birth in hospitals. They instead prefer home births and the midwifery care from the dhinabogs whom they trust.
This book will not only be of interest to scholars and students in anthropology, medical humanities, public health, sociology, gender and womens studies, gender and medical history, South Asia studies, and global health studies, but also to those in the midwifery and the nursing profession. It will also be of interest to non-academic readers wishing to learn about midwives in South Asia and anyone interested in reading about traditional medicine and midwives who practice outside of European and North American cultural contexts.
As the first major ethnography of Baloch midwives in Pakistan, this book draws on long-term ethnographic research in Balochistan province, showing how dhinabogs/dheenabogs (Baloch midwives ranging in age from about 30 to 80) and their dhinabogiri (midwifery) aid women and their kin through labor and postpartum recovery.
Introduction
1. Balochistan and the Panjgr District: Background and Context
2. Using Biomedicine to Secure the Maternal Body from Traditional Midwifery
3. Searching for the D: Finding Dhnabog, Kawws, and Balluks
4. Haunted by Ingrez Dhaw
5. Baloch versus Ingrez Dhaw in the Politics of Births, Babies, and Bad
Injections
6. Un-Enunciated Experiments in the Guise of Humanitarian Care
Conclusion: Forms and Ethics of Baloch Midwifery
Index
Fouzieyha Towghi is a medical anthropologist and an honorary academic in the School of Archaeology and Anthropology, Australian National University, and the recipient of the 2015 Rudolph Virchow Professional Award from the Society for Medical Anthropology for her 2014 article, Normalizing Off-Label Experiments and the Pharmaceuticalization of Homebirths in Pakistan. Drawing from over ten years of ethnographic research, her scholarship has focused on the politics of reproduction, medicine, science, and biomedical technologies and their implications for womens health and lives in South Asia.
