Preface |
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xv | |
Acknowledgments |
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xix | |
Abbreviations |
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xxi | |
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Introduction: Roman Religion, from Intuitions to Institutions |
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1 | (26) |
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0.1 Roman Cult and the Question of Belief |
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1 | (4) |
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0.2 From Roman Intuitions to Roman Institutions |
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5 | (4) |
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0.3 HADD and Social Cognition |
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9 | (8) |
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0.4 Intentionality and Belief |
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17 | (10) |
Part I Theoretical Foundations |
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27 | (32) |
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27 | (1) |
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1.2 A History of Belief-Denial and the Belief-Action Dichotomy |
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27 | (17) |
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1.3 An Anatomy of Belief-Denial and the Belief-Action Dichotomy |
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44 | (11) |
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1.3.1 Belief Is Christian |
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44 | (2) |
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1.3.2 Belief Is a Concept |
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46 | (3) |
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1.3.3 Belief Is a Linguistic Practice |
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49 | (4) |
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1.3.4 Beliefs Are Unknowable |
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53 | (2) |
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1.4 Conclusion: Historical Empathy and Other Minds |
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55 | (4) |
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Chapter 2 Recovering Belief |
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59 | (39) |
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59 | (1) |
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2.2 The Intentionality of Belief |
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60 | (15) |
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2.2.1 Belief Requires a Subject in Order to Exist |
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63 | (1) |
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2.2.2 Beliefs Are about Objects |
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64 | (1) |
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2.2.3 Beliefs Have Content |
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65 | (3) |
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2.2.4 Belief Is a Distinctive Psychological Mode |
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68 | (1) |
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2.2.5 Belief Has a Mind-to-World Direction of Fit |
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69 | (3) |
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2.2.6 Beliefs Define Their Own Conditions of Satisfaction |
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72 | (3) |
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75 | (1) |
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2.3 Discursive Intentionality: Extending the Analysis to Language |
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75 | (2) |
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77 | (2) |
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79 | (3) |
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2.6 Intuition and Inference Produce Nonreflective and Reflective Beliefs |
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82 | (13) |
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2.6.1 The Two Systems and "Theological Incorrectness" |
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83 | (4) |
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2.6.2 Intuition and Roman Religious Culture |
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87 | (4) |
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2.6.3 Inference and Agency |
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91 | (4) |
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95 | (3) |
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Chapter 3 Belief and Emotion, Belief and Action |
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98 | (38) |
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98 | (1) |
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99 | (10) |
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101 | (5) |
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3.2.2 Belief and Emotion in Apuleius and Livy |
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106 | (3) |
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109 | (24) |
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3.3.1 A Simple Belief-Desire Model of Action |
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113 | (3) |
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3.3.2 Deontology: Desire-Independent Reasons for Action |
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116 | (10) |
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3.3.3 Pietas as a Deontology |
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126 | (4) |
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3.3.4 An Enriched Model of Action |
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130 | (3) |
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3.4 Action Theory and Folk Psychology |
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133 | (3) |
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Chapter 4 Shared Belief, Shared Agency, Social Norms |
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136 | (36) |
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136 | (3) |
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139 | (4) |
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4.3 Shared Intentionality and Shared Agency |
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143 | (16) |
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4.3.1 Shared Intentionality |
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144 | (1) |
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4.3.2 Shared Agency and Joint Action |
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145 | (2) |
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147 | (2) |
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4.3.4 Aggregate versus Collective versus Joint Intentionality |
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149 | (4) |
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4.3.5 Jointly Sharing Beliefs and Agency in Sacrifice |
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153 | (6) |
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4.4 Norms, Collective Intentionality, Communal Common Ground, and Large-Scale Cooperation |
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159 | (6) |
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165 | (1) |
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4.6 Coda: Durkheim among the Ruins |
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166 | (6) |
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Chapter 5 Shared Belief, Social Ontology, Power |
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172 | (37) |
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172 | (1) |
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5.2 Objective and Exterior or Subjective and Interior? |
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173 | (4) |
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177 | (24) |
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5.3.1 Imposition of Function |
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178 | (2) |
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180 | (12) |
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5.3.3 Shared Intentionality and Social Ontology |
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192 | (2) |
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5.3.4 Societas versus "Emergent Social Entity" |
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194 | (7) |
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5.4 Concluding Caveats and Possible Objections |
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201 | (8) |
Part II Case Studies |
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Chapter 6 Belief and Cult: Lucretius's Roman Theory |
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209 | (35) |
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209 | (1) |
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210 | (3) |
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213 | (1) |
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6.4 A Lucretian Archaeology of Religious Belief |
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214 | (6) |
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6.5 Excursus: Roman Epiphanies |
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220 | (7) |
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227 | (6) |
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6.6.1 Philodemus on Religious Inference |
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231 | (2) |
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6.7 A Lucretian Aetiology of Cult |
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233 | (2) |
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235 | (1) |
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6.9 Action Theory and Cult in Lucretius |
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236 | (3) |
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6.10 A Prescription for Cult Practice |
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239 | (3) |
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242 | (2) |
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Chapter 7 Ad incunabula: Children's Cult as Cognitive Apprenticeship |
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244 | (47) |
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244 | (4) |
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7.2 Ontogeny of Social Cognition |
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248 | (3) |
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7.3 Learning to Pray: Imitation and Individual Agency |
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251 | (13) |
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7.4 Religious Participation: From Joint Attention to Cultural Cognition |
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264 | (18) |
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7.4.1 Ritual Norms, Overimitation, and Orthopraxy |
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271 | (8) |
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279 | (2) |
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281 | (1) |
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7.5 Religious Instruction: Beyond Apprenticeship |
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282 | (8) |
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290 | (1) |
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Chapter 8 The "Folk Theology" of Roman Prayer: Content, Context, and Commitment |
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291 | (46) |
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291 | (3) |
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8.2 Some Guiding Theoretical Principles |
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294 | (9) |
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303 | (4) |
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307 | (4) |
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311 | (8) |
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8.6 Counterintuitive Content |
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319 | (11) |
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8.7 Context and Commitment |
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330 | (5) |
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335 | (2) |
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Chapter 9 Inauguratio: Belief, Ritual, and Religious Power |
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337 | (34) |
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337 | (2) |
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9.2 Cognition and Ritual Form |
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339 | (5) |
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344 | (3) |
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9.4 Cognition-about-Practice: Antony's Flaminate |
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347 | (14) |
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9.5 Cognition-in-Practice |
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361 | (1) |
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9.6 Constitutive versus Nonconstitutive Beliefs |
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362 | (7) |
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9.6.1 Constitutive Beliefs |
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362 | (5) |
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9.6.2 Nonconstitutive Beliefs |
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367 | (2) |
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9.7 Conclusion: Belief Religious Reality, and Power at Rome |
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369 | (2) |
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Chapter 10 Epilog: Comparison, Explanation, and Belief |
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371 | (24) |
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371 | (1) |
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10.2 Prescendi's Model of Roman Sacrifice |
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372 | (1) |
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10.3 Roman Sacrifice in Dionysius of Halicarnassus's Antiquitates Romanae |
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373 | (3) |
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10.4 Roman Sacrifice in Arnobius of Sicca's Adversus Nationes |
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376 | (5) |
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10.5 Human Sacrifice in Caesar's De bello Gallico |
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381 | (4) |
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10.6 Comparison, Explanation, and Belief in Dionysius, Arnobius, and Caesar |
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385 | (7) |
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392 | (3) |
Glossary |
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395 | (4) |
References |
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399 | (48) |
Index Locorum |
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447 | (12) |
General Index |
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459 | |