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Beyond Man: Race, Coloniality, and Philosophy of Religion [Mīkstie vāki]

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The contributors to Beyond Man reckon with the colonial and racial implications of the philosophy of religion's history by staging a conversation between it and Black, Indigenous, and decolonial studies.

Beyond Man reimagines the meaning and potential of a philosophy of religion that better attends to the inextricable links among religion, racism, and colonialism. An Yountae, Eleanor Craig, and the contributors reckon with the colonial and racial implications of the field's history by staging a conversation with Black, Indigenous, and decolonial studies. In their introduction, An and Craig point out that European-descended Christianity has historically defined itself by its relation to the other while paradoxically claiming to represent and speak to humanity in its totality. The topics include secularism, the Eucharist's relation to Blackness, and sixteenth-century Brazilian cannibalism rituals as well as an analysis of how Mircea Eliade's conception of the sacred underwrites settler colonial projects and imaginaries. Throughout, the contributors also highlight the theorizing of Afro-Caribbean thinkers such as Sylvia Wynter, C. L. R. James, Frantz Fanon, and Aimé Césaire whose work disrupts the normative Western categories of religion and philosophy.

Contributors. An Yountae, Ellen Armour, J. Kameron Carter, Eleanor Craig, Amy Hollywood, Vincent Lloyd, Filipe Maia, Mayra Rivera, Devin Singh, Joseph R. Winters

Recenzijas

At this historical moment, along an expansive geography marked by various forms of disregard playing out long-standing modes of violence, this volume goes a long way in helping expose and decipher key structures of power. In the process and taken as a whole, it provides an intriguing depiction of what philosophy of religion has entailed with respect to these structures, and what it can mean and accomplish when cultural assumptions around categories such as the human are interrogated. I highly recommend it. - Anthony B. Pinn, Rice University Beyond Man is an important, unique work. It transforms philosophy of religion by insisting that the field be constitutively informed by religious studies, critical race theories, and decolonial, postcolonial, and Black studies. If our discipline has any future at all, this is it. - Mary-Jane Rubenstein, author of (Pantheologies: Gods, Worlds, Monsters)

Acknowledgments vii
Introduction: Challenging Modernity/Coloniality in Philosophy of Religion 1(31)
Eleanor Craig
An Yountae
Chapter One Decolonial Options for a Fragile Secular
32(25)
Devin Singh
Chapter Two Embodied Counterpoetics: Sylvia Wynter on Religion and Race
57(29)
Mayra Rivera
Chapter Three We Have Never Been Human/e; The Laws of Burgos and the Philosophy of Coloniality in the Americas
86(22)
Eleanor Craig
Chapter Four The Puritan Atheism of C. L. R. James
108(19)
Vincent Lloyd
Chapter Five Decolonizing Spectatorship: Photography, Theology, and New Media
127(24)
Ellen Armour
Chapter Six The Excremental Sacred: A Paraliturgy
151(53)
J. Kameron Carter
Chapter Seven On Violence and Redemption: Fanon and Colonial Theodicy
204(22)
An Yountae
Chapter Eight Alter-Carnation: Notes on Cannibalism and Coloniality in the Brazilian Context
226(19)
Filipe Maia
Chapter Nine The Sacred Gone Astray: Eliade, Fanon, Wynter, and the Terror of Colonial Settlement
245(24)
Joseph R. Winters
Chapter Ten Response---On Impassioned Claims: The Possibility of Doing Philosophy of Religion Otherwise
269(18)
Amy Hollywood
Contributors 287(4)
Index 291
An Yountae is Assistant Professor of Religious Studies at California State University, Northridge, and author of The Decolonial Abyss: Mysticism and Cosmopolitics from the Ruins.

Eleanor Craig is Program Director and Lecturer, Committee on Ethnicity, Migration, and Rights, Harvard University.