This book is the first account of British Protestant conversion initiatives directed towards continental Europe between 1600 and 1900. It engages with the myth of International Protestantism, while also interrogating Britain as an imagined Protestant land of hope and glory.
This book is the first account of British Protestant conversion initiatives directed towards continental Europe between 1600 and 1900.
Continental Europe was considered a missionary landanother periphery of the world, whose centre was imperial Britain. British missions to Europe were informed by religious experiments in America, Africa, and Asia, rendering these offensives against Europe a true form of "imaginary colonialism". British Protestant missionaries often understood themselves to be at the forefront of a civilising project directed at Catholics (and sometimes even at other Protestants). Their mission was further reinforced by Britain becoming a land of compassionate refuge for European dissenters and exiles. This book engages with the myth of International Protestantism, questioning its early origins and its narrative of transnational belonging, while also interrogating Britain as an imagined Protestant land of hope and glory.
In the history of western Christianities, "converting Europe" had a role that has not been adequately investigated. This is the story of the attempted, and ultimately failed, effort to convert a continent.
Recenzijas
The richness of the various essays in this volume underlines the need to revisit the history of missions in a broader and more comprehensive framework than that traditionally offered by the history of religion. Maghenzani and Villani have offered a valuable contribution to the study of a historical problem whose importance goes beyond the sphere of religious history -- in itself very significant -- and stretches to crucial aspects of the making of the modern world. - Eugenio F. Biagini, Rivista Storica Italiana, 134/1, 2022.
With this volume on the history of British Protestant missionary initiatives in continental Europe, Simone Maghenzani and Stefano Villani have made an important contribution to the methodological renewal and expansion of studies in this field of historical research. - Massimo Rubboli, Riforma e Movimenti Religiosi, 10, 2021.
Introduction Section 1: Missionary Models
1. One World is not enough:
the myth of Roman Catholicism as a World Religion
2. The Jesuits have
shed much blood for Christ: Early Modern Protestants and the Problem of
Catholic Overseas Missions Section 2: The Origins of Global Protestantism
3.
(Re)making Ireland British: Conversion and Civility in a Neglected 1643
Treatise
4. Charting the Progress of Truth: Quaker Missions and the
Topography of Dissent in Seventeenth- and Eighteenth-Century Europe
5. The
English and the Italian Bible Section 3: Missions and Church Unifications in
the Age of the Enlightenment
6. "True Catholic Unity": The Church of England
and the Project for Gallican Union, 1717-1719
7. "Promoting the Common
Interest of Christ" H.W. Ludolfs impartial Projects and the Beginnings of
the SPCK
8. Between Anti-popery and European Missions: The Society for
Promoting Christian Knowledge and its Networks Section 4: A British
Missionary Land
9. The Evangelical Transformation of British Protestantism
for Mission
10. The London Jews Society and the Roots of Premillenialism,
1809-1829
11. Missions on the Fringes of Europe: British Protestants and the
Orthodox Churches, c. 1800-1850 Section 5: Making Propaganda, Making Nations
12. Sermons in Stone: Architecture and the Society for the Propagation of the
Gospel in Foreign Parts within the Diocese of Gibraltar, c.1842-1882
13. The
Land of Calvin and Voltaire: British Missionaries in Nineteenth-century Paris
Simone Maghenzani is Dame Marilyn Strathern Lecturer in History, and a Fellow and Director of Studies at Girton College, University of Cambridge.
Stefano Villani is Associate Professor at the University of Maryland, College Park.