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E-grāmata: Buddhist Fury: Religion and Violence in Southern Thailand [Oxford Scholarship Online E-books]

(Assistant Professor of Religious Studies, Youngstown State University)
  • Formāts: 272 pages
  • Izdošanas datums: 11-Aug-2011
  • Izdevniecība: Oxford University Press Inc
  • ISBN-13: 9780199793235
  • Oxford Scholarship Online E-books
  • Cena pašlaik nav zināma
  • Formāts: 272 pages
  • Izdošanas datums: 11-Aug-2011
  • Izdevniecība: Oxford University Press Inc
  • ISBN-13: 9780199793235
Buddhist violence is not a well-known concept. In fact, it is generally considered an oxymoron. An image of a Buddhist monk holding a handgun or the idea of a militarized Buddhist monastery tends to stretch the imagination; yet these sights exist throughout southern Thailand.
Michael Jerryson offers an exntensive examination of one of the least known but longest-running conflicts of Southeast Asia. Part of this conflict, based primarily in Thailand's southernmost provinces, is fueled by religious divisions. Thailand's total population is over 92 percent Buddhist, but over 85 percent of the people in the southernmost provinces are Muslim. Since 2004, the Thai government has imposed martial law over the territory and combatted a grass-roots militant Malay Muslim insurgency.
Buddhist Fury reveals the Buddhist parameters of the conflict within a global context. Through fieldwork in the conflict area, Jerryson chronicles the habits of Buddhist monks in the militarized zone. Many Buddhist practices remain unchanged. Buddhist monks continue to chant, counsel the laity, and accrue merit. Yet at the same time, monks zealously advocate Buddhist nationalism, act as covert military officers, and equip themselves with guns. Buddhist Fury displays the methods by which religion alters the nature of the conflict and shows the dangers of this transformation.
Introduction 3(25)
Backgrounds
5(7)
Approaches to Religion and Violence
12(3)
Negotiating Subjects
15(2)
Ethnographic Disclosures
17(7)
Chapter Overview
24(1)
Language Notes
25(1)
Acknowledgments
25(3)
1 Histories
28(22)
The Didactics of a Master Narrative
29(5)
The Didactics of Counter Narratives
34(5)
Problems of Periodization
39(5)
Identities Outside Polarities
44(3)
Conclusion
47(3)
2 Representation
50(32)
The Monastic Catalyst
51(3)
The Power of Representation
54(2)
The Political Origin of Thai Buddhism
56(2)
Nation-State Building and Monastic Representations
58(7)
Politicizing Monks in Violence: Volunteer Monks
65(5)
Defacing a Representation
70(6)
An Equation for Buddhist Violence
76(2)
Conclusion
78(4)
3 Practice
82(32)
Practice and Performativity
82(4)
The Routinization of Terror
86(10)
The Power of Words
96(9)
A Platform for Action: Buddhist Nationalism
105(8)
Conclusion
113(1)
4 Militarization
114(29)
Contextualizing Militarization
115(1)
Military Monks
116(7)
Military Monks in Buddhist Traditions
123(4)
Monastic to Military Compound
127(12)
Militant Practices at the Wat
139(2)
Conclusion
141(2)
5 Identity
143(35)
Race/Ethnicity in Thai Studies
144(5)
Thai Identity and Religion
149(7)
Historical Influences
156(5)
Twentieth-Century Developments
161(5)
Race, Religion, and Violence
166(4)
Geography and Racial Metastasis
170(3)
Structural and Individual Efficacy
173(3)
Conclusion
176(2)
Conclusion
178(9)
The Impact of Violence on Monks
182(2)
Epistemologies
184(3)
Appendix 187(2)
Notes 189(44)
Bibliography 233(16)
Index 249
Assistant Professor of Religious Studies at Eckerd College - Letters Collegium