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Buddhist Practice and Visual Culture: The Visual Rhetoric of Borobudur [Mīkstie vāki]

(Miami University, Ohio, US)
  • Formāts: Paperback / softback, 228 pages, height x width: 234x156 mm, weight: 385 g, 3 Line drawings, black and white; 17 Halftones, black and white; 20 Illustrations, black and white
  • Sērija : Routledge Critical Studies in Buddhism
  • Izdošanas datums: 21-Mar-2014
  • Izdevniecība: Routledge
  • ISBN-10: 1138784761
  • ISBN-13: 9781138784765
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  • Mīkstie vāki
  • Cena: 75,51 €
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  • Formāts: Paperback / softback, 228 pages, height x width: 234x156 mm, weight: 385 g, 3 Line drawings, black and white; 17 Halftones, black and white; 20 Illustrations, black and white
  • Sērija : Routledge Critical Studies in Buddhism
  • Izdošanas datums: 21-Mar-2014
  • Izdevniecība: Routledge
  • ISBN-10: 1138784761
  • ISBN-13: 9781138784765
Citas grāmatas par šo tēmu:
Providing an overall interpretation of the Buddhist monument Borobudur in Indonesia, this book looks at Mahayana Buddhist religious ideas and practices that could have informed Borobudur, including both the narrative reliefs and the Buddha images.

The author explores a version of the classical Mahayana that foregrounds the importance of the visual in relation to Buddhist philosophy, meditation, devotion, and ritual. The book goes on to show that the architects of Borobudur designed a visual world in which the Buddha appeared in a variety of forms and could be interpreted in three ways: by realizing the true nature of his teaching, through visionary experience, and by encountering his numinous presence in images.

Furthermore, the book analyses a particularly comprehensive and programmatic expression of Mahayana Buddhist visual culture so as to enrich the theoretical discussion of the monument. It argues that the relief panels of Borobudur do not passively illustrate, but rather creatively "picture" selected passages from texts. Presenting new material, the book contributes immensely to a new and better understanding of the significance of the Borobudur for the field of Buddhist and Religious Studies.

Recenzijas

"Gifford has covered so much ground in this book... this is a terrific book that had to be written."- Nick Ford, Mahidol University, Thailand; ASEASUK News No. 52, Autumn 2012

List of figures
xv
Acknowledgments xvii
Note on transliteration xix
Introduction 1(20)
The Gandavyuha and the religious world of the Sailendras
7(5)
Rhetoric, ritual, and commemoration in monumental architecture
12(3)
Memory and vision in the upper galleries of Borobudur
15(3)
Chapter outlines
18(3)
1 Borobudur: monumental mandala and bodhisattva path
21(27)
Borobudur as a representation of the path
22(8)
Theories of Borobudur as a mandala
30(5)
The mandala principle and the prologue of the Gandavyuha
35(7)
Mandala and path: meeting the embodied teaching
42(6)
2 Carving out time: the narrative relief panels
48(26)
Narrative art and temporality
49(3)
Narrative art and the life of the Buddha on Borobudur
52(4)
Narrative art and the previous lives of the Buddha on Borobudur
56(2)
The problem with time
58(3)
Picturing the Nirmanakaya
61(5)
Narrative art, ritual, and commemoration
66(8)
3 Piecing together space: the panorama of the purified field
74(35)
The word-by-word method of picturing the Gandavyuha
76(6)
The purified field and the body of communal enjoyment
82(8)
Images of the purified field on Borobudur
90(8)
Panoramic art, ritual space, and buddhanusmrti as meditative craft
98(11)
4 Pervading space: bodhisattva activity in the cosmic panorama
109(38)
Compassionate multilocation: the manifestations of Maitreya
110(9)
Devotional multilocation: the offerings of Samantabhadra
119(11)
Serlingpa, Atisa, and the cosmic sequence for giving and taking meditation
130(5)
The cosmic sequence and the upper galleries
135(4)
Ritual circumambulation and the transition from giving to offering
139(8)
5 To emptiness and back: the transformative work of the terraces
147(25)
The cosmic Buddhas of the terraces
149(4)
"Seeing" emptiness: the dharmakaya and the limits of vision
153(9)
Wisdom and generosity: ritual practice on the terraces
162(2)
The descent of the bodhisattva: the stairs
164(4)
The Borobudur mandala reconsidered
168(4)
Conclusion: visual rhetoric and ceremonial diplomacy at Borobudur 172(8)
Notes 180(27)
Bibliography 207(11)
Index 218
Julie Gifford is Assistant Professor in the Department of Comparative Religions at Miami University of Ohio.