Abbreviations |
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xv | |
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Solar and lunar calendars |
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1 | (46) |
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From biblical origins to the end of the Roman period: the rise of the lunar calendar |
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2 | (23) |
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2 | (1) |
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The Hellenistic and Hasmonaean periods |
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3 | (2) |
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5 | (4) |
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9 | (1) |
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10 | (1) |
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Qumran sources: the calendars |
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11 | (3) |
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Qumran sources and calendrical practice |
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14 | (2) |
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Qumran calendars and sectarianism |
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16 | (2) |
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The first century CE and beyond: the end of the solar calendar |
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18 | (3) |
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21 | (1) |
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22 | (1) |
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Second to sixth centuries CE: literary sources |
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23 | (1) |
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First to sixth centuries CE: inscriptions and documents |
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24 | (1) |
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Jewish and non-Jewish calendar |
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25 | (22) |
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25 | (2) |
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Persian, Seleucid and Hasmonaean periods |
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27 | (5) |
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Ptolemaic and early Roman Egypt |
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32 | (2) |
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Josephus: calendars in early Roman Judaea |
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34 | (4) |
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Babatha's archive: the spread of the solar calendar |
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38 | (4) |
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The Jewish calendar in the Roman Empire |
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42 | (5) |
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47 | (52) |
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47 | (2) |
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The procedure of intercalation |
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47 | (1) |
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The `limits' of lunisolar synchronization |
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48 | (1) |
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49 | (1) |
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The early period: Enoch, Qumran, and other sources |
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49 | (4) |
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49 | (1) |
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50 | (3) |
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The first century: Philo, Josephus, and epigraphic sources |
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53 | (9) |
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53 | (1) |
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54 | (1) |
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Passover in Jerusalem, 37 CE |
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55 | (3) |
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58 | (3) |
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61 | (1) |
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The second and third centuries |
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62 | (3) |
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The fourth century: Passover and the Christian Easter |
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65 | (20) |
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The rule of the equinox in the fourth century |
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66 | (4) |
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From the first century to the fourth: a radical change |
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70 | (2) |
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The `limits' of Passover: Peter of Alexandria and the Sardica document |
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72 | (8) |
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Calendrical diversity: evidence from the Council of Nicaea |
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80 | (5) |
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The fourth to sixth centuries: the persistence of diversity |
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85 | (14) |
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85 | (2) |
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The ketubah of Antinoopolis |
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87 | (1) |
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87 | (10) |
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97 | (2) |
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99 | (56) |
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99 | (14) |
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The `new moon': some definitions |
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99 | (2) |
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Calculation and observation |
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101 | (1) |
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The Jewish lunar calendar |
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102 | (2) |
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104 | (2) |
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The evidence of Jewish dates |
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106 | (2) |
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108 | (2) |
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Visibility and sighting of the new moon |
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110 | (2) |
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112 | (1) |
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113 | (1) |
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The early period: the sighting of the new moon |
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113 | (11) |
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John Hyrcanus and Josephus |
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113 | (3) |
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116 | (4) |
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The Berenike inscriptions |
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120 | (1) |
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Cestius' assault on Jerusalem, 66 CE |
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121 | (2) |
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123 | (1) |
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The later period: the day of the conjunction |
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124 | (19) |
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124 | (8) |
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132 | (5) |
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The ketubah of Antinoopolis |
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137 | (2) |
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Conclusion: the shift to the conjunction |
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139 | (4) |
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The later period: the persistence of diversity |
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143 | (12) |
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144 | (2) |
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146 | (7) |
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153 | (2) |
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The rabbinic calendar: development and history |
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155 | (56) |
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157 | (7) |
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157 | (3) |
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160 | (2) |
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162 | (2) |
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164 | (18) |
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164 | (1) |
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165 | (5) |
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170 | (5) |
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175 | (5) |
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The `institution' of the fixed calendar |
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180 | (2) |
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182 | (9) |
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Evidence of divergences from the present-day rabbinic calendar |
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182 | (4) |
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186 | (2) |
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188 | (3) |
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The emergence of the present-day rabbinic calendar |
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191 | (20) |
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The present-day rabbinic calendar: an outline |
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191 | (3) |
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194 | (1) |
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194 | (1) |
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195 | (1) |
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196 | (4) |
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The calculation of the molad: the evidence |
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200 | (7) |
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The origins of the present-day rabbinic molad |
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207 | (4) |
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Calendar and community: the emergence of the normative Jewish calendar |
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211 | (66) |
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Why the rabbinic calendar changed: some theories |
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212 | (20) |
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212 | (10) |
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The Christian influence theory |
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222 | (5) |
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The scientific progress theory |
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227 | (5) |
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The `one calendar' theory |
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232 | (9) |
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The theory in Geonic and later medieval sources |
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232 | (4) |
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`One calendar': the Christian parallel |
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236 | (1) |
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Unification as a rabbinic policy |
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237 | (4) |
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Palestine and Babylonia: the single rabbinic community |
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241 | (16) |
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The ideal of calendrical unanimity |
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241 | (3) |
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Calendrical unanimity and the Babylonian community |
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244 | (3) |
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Calendrical dissidence in Babylonia |
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247 | (2) |
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Calendar prediction in Babylonia |
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249 | (4) |
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From calendrical rules to the fixed calendar |
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253 | (4) |
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The Babylonian origins of the normative Jewish calendar |
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257 | (20) |
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Calendrical rules in Babylonia |
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257 | (1) |
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Calendar calculation in Babylonia |
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258 | (5) |
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The erosion of Palestinian authority |
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263 | (1) |
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The R. Saadya---Ben Meir controversy |
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264 | (4) |
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268 | (2) |
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The calculation of the molad |
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270 | (7) |
Appendix: The Exilarch's Letter of 835/6 CE |
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277 | (8) |
References |
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285 | (18) |
Index |
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303 | |