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Can There Be A Philosophy of Archaeology?: Processual Archaeology and the Philosophy of Science [Hardback]

  • Formāts: Hardback, 160 pages, height x width x depth: 238x164x15 mm, weight: 345 g
  • Izdošanas datums: 24-Aug-2006
  • Izdevniecība: Lexington Books
  • ISBN-10: 073911249X
  • ISBN-13: 9780739112496
Citas grāmatas par šo tēmu:
  • Formāts: Hardback, 160 pages, height x width x depth: 238x164x15 mm, weight: 345 g
  • Izdošanas datums: 24-Aug-2006
  • Izdevniecība: Lexington Books
  • ISBN-10: 073911249X
  • ISBN-13: 9780739112496
Citas grāmatas par šo tēmu:
Can There Be a Philosophy of Archaeology? provides a historical and philosophical analysis of the rise and fall of the philosophical movement know as logical positivism, focusing on the effect of that movement on the budding science of archaeology. Significant problems resulted from the grafting of logical positivism onto what became known as processual, or new archaeology, and as a result of this failure, archaeologists distanced themselves from philosophers of science, believing that archaeology would be best served by a return to the dirt. By means of a thorough analysis of the real reasons for failures of logical empiricism and the new archaeology, as well as a series of archaeological case studies, Krieger shows the need for the resumption of dialogue and collaboration between the two groups. In an age where philosophers of science are just beginning to look beyond the standard examples of scientific practice, this book demonstrates that archaeological science can hold its own with other sciences and will be of interest to archaeologists and philosophers of science alike.

Recenzijas

Krieger provides a highly accessible account of the active, sometimes fractious interchange between archaeology and philosophy, detailing the fortunes of positivist ideals, the New Archaeology that embraced them, and the post-positivist models of research practice that have taken shape in archaeology and in philosophy of science in the last 30 years.... Archaeologists and philosophers both stand to benefit from the intellectual partnership that Krieger details, particularly when the scope of the archaeological discussion is expanded to include the rich and diverse research traditions he considers. -- Alison Wylie, University of Washington

Figures and Photographs vii
Preface ix
Acknowledgments xi
Introduction 1(4)
1 Logical Positivism and Scientific Explanation 5(26)
In the Beginning: Explanation and the Vienna Circle
5(9)
The Nature of Hempelian Explanation
14(7)
Explanation and the Social Sciences
21(10)
2 The New Archaeology 31(16)
The Origins of New Archaeology
33(4)
Archaeology: The Need for Change
37(2)
The Aims, Features, and Methods of New Archaeology
39(8)
3 The New Archaeology's New Archaeologists 47(22)
Introducing the New Archaeologists
47(15)
The New Archaeology in Practice: Problems and Issues
62(4)
Philosophical Accounts of Archaeological Explanation
66(3)
4 Philosophy and Archaeology: Post-Positivism 69(30)
What the New Archaeology Could and Could Not Do
69(5)
Laws and the Philosophy of Science
74(21)
Disunified Science and the Future of Archaeology
95(4)
5 Philosophical Problems: Archaeological Responses 99(22)
What Can Archaeology Do for Philosophers of Science?
99(1)
Realism, Antirealism, and Archaeological Entities
99(11)
Science, Values, and Archaeology
110(8)
A Call for Re-evaluation
118(3)
6 Future Studies: Archaeological Explanation and the Philosophy of Science 121(12)
Where Do We Go From Here?
121(1)
Theory, Geography, and the (Dis)unity of Science
121(8)
Moving Forward
129(4)
Bibliography 133(10)
Index 143(4)
About the Author 147


William H. Krieger serves as a field director for Tell el Far'ah South excavation in Southern Israel, and is an assistant professor of philosophy at the University of Rhode Island.