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Collected Works of Edward Schillebeeckx Volume 5: The Understanding of Faith. Interpretation and Criticism [Mīkstie vāki]

  • Formāts: Paperback / softback, 176 pages, height x width x depth: 232x154x10 mm, weight: 260 g
  • Sērija : Edward Schillebeeckx Collected Works
  • Izdošanas datums: 01-Nov-2018
  • Izdevniecība: T.& T.Clark Ltd
  • ISBN-10: 0567685438
  • ISBN-13: 9780567685438
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  • Formāts: Paperback / softback, 176 pages, height x width x depth: 232x154x10 mm, weight: 260 g
  • Sērija : Edward Schillebeeckx Collected Works
  • Izdošanas datums: 01-Nov-2018
  • Izdevniecība: T.& T.Clark Ltd
  • ISBN-10: 0567685438
  • ISBN-13: 9780567685438
Citas grāmatas par šo tēmu:
The Understanding of Faith (1974) is certainly Schillebeeckxs most incisive English publication on theological hermeneutics. It contains his principal ideas on this subject, in which he progressively evolved the hermeneutic thinking that he was to apply in due course in his famous Jesus books. The book centres on two issues: how should the Christian message of Gods kingdom be read in our day and age, and can a present-day interpretation of that message still be considered Christian? In short, what are the possibilities and limits of the understanding of faith in our modern age? Of course, hermeneutics as such was not new to Christian theology. Exegetes had been exploring interpretive processes for some time. Schillebeeckxs innovation was to extend hermeneutic thinking to the possibilities and limits of interpreting the entire Christian tradition, including its definition in systematic theology. Inspired by the early Jürgen Habermass new critical theory, Schillebeeckx also expands criticism of ideology in various directions. This was to influence generations of theologians after him, right up the present day.

Papildus informācija

A new edition of Schillebeeckx' 1974 classic on theological hermeneutics.
Introduction to Collected Works of Edward Schillebeeckx xi
Introduction to the new edition `The Understanding of faith' xv
Introduction xix
Chapter 1 The interpretation of the future
1(12)
1 An interpretation of an interpretation
1(2)
2 History and the future
3(1)
3 The future as transcendence
4(1)
4 God's faithfulness
4(4)
5 Eschaton and future
8(5)
Chapter 2 The context and value of faith-talk
13(6)
1 Relationship with lived experience as criterion for the meaning of theological interpretations
13(3)
2 The doxological character of theological interpretations
16(3)
Chapter 3 Linguistic criteria
19(22)
1 Structuralism or structural linguistic analysis
21(4)
2 Phenomenological linguistic analysis
25(5)
3 Logical linguistic analysis
30(4)
4 The ontological aspect of language
34(4)
5 Hermeneutic understanding and criteria of meaning in linguistic analysis
38(3)
Chapter 4 Theological criteria
41(28)
1 Fundamental theological norms
42(8)
A Christian faith causes us to think
42(2)
B The problem of pluralism in faith
44(1)
[ i] Different languages for one revelation
44(1)
[ ii] Theological pluralism is pluralism in faith
45(4)
[ iii] The limits of pluralism and of its removal
49(1)
2 The criteria for continuity in the orthodox understanding of faith
50(14)
A The criterion of the proportional norm
52(5)
B The criterion of Christian orthopraxis
57(5)
C The criterion of acceptance by the people of God
62(2)
3 The church's teaching office in the functioning of these criteria
64(5)
Chapter 5 Correlation between human question and Christian answer
69(20)
1 Reformulation of the question of God
70(4)
2 Problems involved in the correlation
74(5)
3 Indirect experience of the universal validity of Christian talk about God
79(10)
A Negative dialectics
80(3)
B Positive meaningful experiences
83(6)
Chapter 6 The new critical theory
89(20)
1 Introductory ideas
89(9)
A The term `critical theory'
89(1)
B The `new critical theory'
90(1)
C Jurgen Habermas' critical theory of society
91(1)
D Conditions for understanding critical theory
92(1)
[ i] The emancipative concern of reflection
93(2)
[ ii] The psychoanalytical model
95(2)
[ iii] The continuation of Marx's criticism of society
97(1)
2 An outline of the new `critical theory of society'
98(11)
A A rational and empirically deduced theory
98(1)
B Critical theory as the self-consciousness of a praxis
99(2)
C Critical theory as a theory of what is actually possible
101(2)
D The hypothetical character and critical negativity of critical theory
103(2)
E Critical theory as a mediation between theory and praxis
105(2)
F The impossibility of formalising critical theory
107(2)
Chapter 7 The new critical theory and theological hermeneutics
109(28)
1 Preliminary critical remarks
109(10)
A The implicit hermeneutic circle of critical theory
109(3)
B Objections to radical critical negativity
112(1)
C The analysis of nonsense
112(5)
D Cultural revolution or social and economic structural change?
117(2)
2 Theology in correlation with a critical theory
119(12)
A The problem
119(1)
B Criticism of the church as the lever for criticism of society
120(1)
C Not theology, but a form of critical theory
121(2)
D Theology is not traceable to critical theory
123(1)
E Theology as correlative with critical theory
124(5)
F The critical power of kerygma and dogma
129(2)
3 Towards a critical theology
131(6)
Table of original publication 137(2)
Index 139
Edward Schillebeeckx was an internationally known theologian and one of the leading progressives at the Second Vatican Council. He was the author of many books, including God is New Each Moment, published by Continuum. He died in 2010.