Introduction to Collected Works of Edward Schillebeeckx |
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xi | |
Introduction to the new edition `The Understanding of faith' |
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xv | |
Introduction |
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xix | |
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Chapter 1 The interpretation of the future |
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1 | (12) |
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1 An interpretation of an interpretation |
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1 | (2) |
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3 | (1) |
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3 The future as transcendence |
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4 | (1) |
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4 | (4) |
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8 | (5) |
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Chapter 2 The context and value of faith-talk |
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13 | (6) |
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1 Relationship with lived experience as criterion for the meaning of theological interpretations |
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13 | (3) |
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2 The doxological character of theological interpretations |
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16 | (3) |
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Chapter 3 Linguistic criteria |
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19 | (22) |
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1 Structuralism or structural linguistic analysis |
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21 | (4) |
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2 Phenomenological linguistic analysis |
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25 | (5) |
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3 Logical linguistic analysis |
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30 | (4) |
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4 The ontological aspect of language |
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34 | (4) |
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5 Hermeneutic understanding and criteria of meaning in linguistic analysis |
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38 | (3) |
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Chapter 4 Theological criteria |
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41 | (28) |
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1 Fundamental theological norms |
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42 | (8) |
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A Christian faith causes us to think |
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42 | (2) |
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B The problem of pluralism in faith |
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44 | (1) |
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[ i] Different languages for one revelation |
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44 | (1) |
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[ ii] Theological pluralism is pluralism in faith |
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45 | (4) |
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[ iii] The limits of pluralism and of its removal |
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49 | (1) |
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2 The criteria for continuity in the orthodox understanding of faith |
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50 | (14) |
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A The criterion of the proportional norm |
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52 | (5) |
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B The criterion of Christian orthopraxis |
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57 | (5) |
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C The criterion of acceptance by the people of God |
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62 | (2) |
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3 The church's teaching office in the functioning of these criteria |
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64 | (5) |
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Chapter 5 Correlation between human question and Christian answer |
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69 | (20) |
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1 Reformulation of the question of God |
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70 | (4) |
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2 Problems involved in the correlation |
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74 | (5) |
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3 Indirect experience of the universal validity of Christian talk about God |
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79 | (10) |
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80 | (3) |
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B Positive meaningful experiences |
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83 | (6) |
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Chapter 6 The new critical theory |
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89 | (20) |
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89 | (9) |
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A The term `critical theory' |
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89 | (1) |
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B The `new critical theory' |
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90 | (1) |
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C Jurgen Habermas' critical theory of society |
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91 | (1) |
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D Conditions for understanding critical theory |
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92 | (1) |
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[ i] The emancipative concern of reflection |
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93 | (2) |
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[ ii] The psychoanalytical model |
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95 | (2) |
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[ iii] The continuation of Marx's criticism of society |
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97 | (1) |
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2 An outline of the new `critical theory of society' |
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98 | (11) |
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A A rational and empirically deduced theory |
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98 | (1) |
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B Critical theory as the self-consciousness of a praxis |
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99 | (2) |
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C Critical theory as a theory of what is actually possible |
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101 | (2) |
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D The hypothetical character and critical negativity of critical theory |
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103 | (2) |
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E Critical theory as a mediation between theory and praxis |
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105 | (2) |
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F The impossibility of formalising critical theory |
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107 | (2) |
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Chapter 7 The new critical theory and theological hermeneutics |
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109 | (28) |
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1 Preliminary critical remarks |
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109 | (10) |
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A The implicit hermeneutic circle of critical theory |
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109 | (3) |
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B Objections to radical critical negativity |
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112 | (1) |
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C The analysis of nonsense |
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112 | (5) |
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D Cultural revolution or social and economic structural change? |
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117 | (2) |
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2 Theology in correlation with a critical theory |
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119 | (12) |
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119 | (1) |
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B Criticism of the church as the lever for criticism of society |
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120 | (1) |
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C Not theology, but a form of critical theory |
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121 | (2) |
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D Theology is not traceable to critical theory |
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123 | (1) |
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E Theology as correlative with critical theory |
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124 | (5) |
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F The critical power of kerygma and dogma |
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129 | (2) |
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3 Towards a critical theology |
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131 | (6) |
Table of original publication |
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137 | (2) |
Index |
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139 | |