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Cultures of Mobility, Migration, and Religion in Ancient Israel and Its World [Hardback]

  • Formāts: Hardback, 296 pages, height x width: 234x156 mm, weight: 453 g
  • Sērija : Routledge Studies in the Biblical World
  • Izdošanas datums: 28-Feb-2022
  • Izdevniecība: Routledge
  • ISBN-10: 1032105410
  • ISBN-13: 9781032105413
  • Hardback
  • Cena: 171,76 €
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  • Formāts: Hardback, 296 pages, height x width: 234x156 mm, weight: 453 g
  • Sērija : Routledge Studies in the Biblical World
  • Izdošanas datums: 28-Feb-2022
  • Izdevniecība: Routledge
  • ISBN-10: 1032105410
  • ISBN-13: 9781032105413
"This book examines the relationship between mobility, lived religiosities, and conceptions of divine personhood as they are preserved in textual corpora and material culture from Israel, Judah, Egypt, and Mesopotamia. By integrating evidence of the formand function of religiosities in contexts of mobility and migration, this volume reconstructs mobility-informed aspects of civic and household religiosities in Israel and its world. Readers will find a robust theoretical framework for studying cultures of mobility and religiosities in the ancient past, as well as a fresh understanding of the scope and texture of mobility-informed religious identities that composed broader Yahwistic religious heritage. Cultures of Mobility, Migration, and Religion in Ancient Israel and Its world will be of use to both specialists and informed readers interested in the history of mobilities and migrations in the ancient Near East, as well as those interested in the development of Yahwism in its biblical and extra-biblical forms"--

This book examines the relationship between mobility, lived religiosities, and conceptions of divine personhood as they are preserved in textual corpora and material culture from Israel, Judah, Egypt, and Mesopotamia.

Acknowledgments x
1 Introduction
1(13)
The Origins and Direction of the Project
1(3)
Bodies of Evidence Considered
4(2)
Why This Book?
6(8)
2 Conceptual Frameworks for Studying Mobility, Migration, and Religion in the Ancient Past
14(41)
Movement, Mobility, Motility, and Migration
14(2)
Past and Present Terminology for Movement and Migration
16(6)
Insecurity and the Household: Agency and Decision-Making
22(4)
Defining Religion and Religiosities
26(2)
Households and Religiosity in the Ancient Near East
28(3)
Migrants' Religiosities
31(4)
Cultural Mutability and Internal Religious Pluralism in Contexts of Mobility
35(20)
3 Cultures of Mobility in the Lands Around Canaan
55(53)
Overland Movement
56(2)
River Travel and Seafaring
58(3)
Interregional Competition and Exchange
61(5)
Mobile Functionaries
66(3)
Mobile Pastoralism
69(2)
Pilgrimage
71(1)
Controlling Mobility
72(36)
Borders and Boundaries
73(4)
The Question of a Ubiquitous Code of Hospitality
77(3)
Population Displacement and Relocation
80(2)
Perceptions of Mobile Persons
82(2)
`3mu
84(3)
Shasu
87(1)
Habiru
87(1)
Sea Peoples
88(1)
Amorites / Amurru
89(3)
Arameans
92(16)
4 Religiosity(ies) on the Move around Canaan
108(15)
Defining Divinity
108(1)
Deities on the Move
109(6)
Mobility and Religiosities in Egypt and Mesopotamia
115(8)
5 Cultures of Mobility and Migration in Canaan, Israel, and Judah
123(39)
Israel's Emergence in Light of Migration Studies
123(14)
Emergent Social Structures and Networks of Connectivity
131(4)
Migration and Ethnogenesis
135(2)
Cultures of Mobility within Processes of State Formation
137(7)
The "Israelite Household" and Mobility
140(4)
Mobility and Migration between Israel and Judah in the Iron Age II
144(18)
6 Yahweh: Israel's Mobile Deity
162(22)
Yahweh's Emergence
162(2)
Yahweh, Mountains, and Mobility
164(6)
Yahweh's Mobility and His Rise to the Head of the Pantheon
170(6)
Mobility and Yahweh's Personhood in Judah's Bible
176(8)
7 Mobility-Informed Religiosity (ies) in Israel and Judah
184(61)
Identifying Spaces of Religious Life
184(1)
Civic Spaces of Religiosity
184(30)
The Question of Temples in Israel and Judah
185(4)
bamot
189(2)
Gradients of Mobility and Civic Religious Participation
191(2)
Mobile Religious Specialists: Priests and Prophets
193(2)
Material Remnants of Mobility-Informed Civic Religiosities
195(1)
Arad
195(2)
Beersheva
197(1)
The "Bull Site"
197(2)
Dan
199(1)
Mt. Ebal
200(2)
Lachish
202(1)
Shiloh
202(2)
Taanach
204(1)
Kuntillet `Ajrud: Mobilities and Civic Religiosities at the Crossroads'
205(9)
Household Spaces of Religiosity
214(31)
Domestic Spaces of Veneration
214(3)
Food Preparation and Dietary Habits
217(2)
Birthing Spaces and Naming Practices
219(2)
Burial Spaces and Practices
221(4)
Judges 17-18: Migration Memories and Household Religiosities
225(20)
8 Conclusion: Final Reflections on Divinity and Religiosities in Contexts of Mobility
245(7)
Bibliography 252(40)
Index 292
Eric M. Trinka is an instructor in the Department of Philosophy and Religion at James Madison University. His research takes place at the intersections of mobilities and religiosities in both ancient and modern contexts. He is particularly interested in the development of the Hebrew Bible and Septuagint as migration-informed textual corpuses. His work is internationally known among religionists, biblical scholars, and migration scholars.