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E-grāmata: Death of Jesus in Matthew: Innocent Blood and the End of Exile

(University of Toronto)
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The Society for New Testament Studies monograph series presents specialized research into all aspects of New Testament textual and historical culture, taking a range of approaches. This is widely recognized as the most authoritative and prestigious forum for serious scholarly publication in the area, and series books are highly regarded by biblical scholars the world over. The series has been published by Cambridge since 1965, and now contains more than 150 titles

In this book, Catherine Sider Hamilton introduces a new lens through which to view the death of Jesus in Matthew. Using the concept of "innocent blood," she situates the death of Jesus within a paradigm of purity and pollution, one that was central in the Hebrew Scriptures and early Judaism from the Second Temple to the rabbis. Hamilton traces the theme of innocent blood in Matthew's narrative in relation to two Jewish traditions of interpretation, one (in Second Temple literature) reflecting on the story of Cain and Abel; the other (chiefly in rabbinic literature) on the blood of Zechariah. "Innocent blood" yields a vision that resists the dichotomies (intra-muros versus extra-muros, rejection versus redemption) that have characterized the debate, a vision in which both judgment and redemption --- an end of exile --- may be true. "Innocent blood" offers a new approach not only to the meaning of Jesus' death in Matthew but also to the vexed question of the Gospel's attitude toward contemporary Judaism

Recenzijas

'This is a well-written volume; the prose is lively and engaging. Hamilton shines when she brings together strands of tradition and seeks to make connections among a range of writings. She has done readers a service by drawing attention to the prevalence of the wickedness of shedding innocent blood in the ancient world and by suggesting its impact on the interpretation of Matthew. Students of Matthew will find much here that is helpful, especially relating to the traditions concerning the blood of Zechariah. Hamilton makes an admirable case for the influence of 1 Enoch in the ancient world and in recreating some of the pockets of interpretive tradition that would likely have been in the interpretive air around the first century.' Brandon D. Crowe, Journal of the Evangelical Theological Society

Papildus informācija

This book explores 'innocent blood' and its traditions as keys to the death of Jesus in Matthew, against background of exile and return.
Acknowledgments xiii
List of Abbreviations
xv
PART I INTRODUCTION
1(44)
1 Introducing the Question
3(29)
Matt 27:25 and the Intra-Muros/Extra-Muros Debate
5(8)
The Theme of Innocent Blood: Questions of Method and Approach
13(7)
Insistent Historicity
20(3)
Innocent Blood in Matthew and Second Temple Jewish and Rabbinic Literature
23(6)
Conclusion
29(3)
2 Innocent Blood in the Gospel of Matthew: A Narrative-Critical Study
32(13)
Innocent Blood in the Passion Narrative
33(4)
Innocent Blood in the "Massacre of the Innocents"
37(4)
The Meaning of Innocent Blood through the Lens of the Blood of the Innocents: Scholarly Readings of 2:16--18 and 27:25 and an Alternative Proposition
41(1)
The Scope of Innocent Blood: The Question of Israel
42(2)
Conclusion
44(1)
PART II INNOCENT BLOOD IN SECOND TEMPLE JEWISH AND RABBINIC LITERATURE
45(104)
3 1 Enoch and the Cosmic Sweep of Innocent Blood: From Cain and Blood to Flood and Judgment
47(24)
1 Enoch 6--11 and Genesis
48(11)
From Bloodshed to Flood: The Paradigm of Purity and Pollution
59(4)
Flood as Eschatological Cataclysm
63(2)
Cain/Blood-Flood/Judgment in Animal Apocalypse
65(4)
Conclusion
69(2)
4 Other Cain/Blood-Flood/Judgment Traditions
71(59)
Jubilees
71(13)
The Damascus Document
84(12)
Sibylline Oracles 3
96(8)
Susanna
104(9)
Pseudo-Philo
113(7)
Jude
120(7)
Conclusion
127(3)
5 The Blood of Zechariah in the Lives of the Prophets and Rabbinic Literature
130(19)
The Legend of Zechariah's Blood
132(4)
Innocent Blood: The Problem of Pollution and the Fate of the Land
136(11)
Conclusion
147(2)
PART III INNOCENT BLOOD AND THE GOSPEL OF MATTHEW
149(80)
6 Zechariah Traditions and Cain/Blood-Flood/Judgment Traditions in Matthew
151(30)
The Blood of Zechariah
152(5)
Innocent Blood and the Problem of Pollution
157(3)
The Blood of Abel and the Cain/Blood-Flood/Judgment Traditions
160(10)
The Influence of 1 Enoch!
170(6)
Innocent Blood, Flood, and Exile
176(3)
Conclusion
179(2)
7 The Meaning of Innocent Blood in Matthew: Pollution and Purgation, Exile and Restoration
181(48)
The Death of Jesus in Matthew as a Saga of Innocent Blood
182(3)
Innocent Blood and the Fate of the People
185(6)
Exile and Innocent Blood in Matthew 2
191(4)
Exile and Innocent Blood in Matthew 1: The Genealogy
195(8)
Why, After All, Exile? The Logic of Innocent Blood
203(3)
What of Salvation? The Crucifixion and Resurrection Narratives in Relation to the Problem of Innocent Blood and Exile
206(15)
"This is My Blood": Matt 23:35 and 26:28
221(3)
Salvation for "His People"
224(3)
Conclusion
227(2)
PART IV CONCLUSION
229(8)
8 Conclusion
231(6)
Appendix A Elements of Cain/blood-flood/judgment sequence in individual texts 237(1)
Bibliography 238(19)
Index of Biblical References 257(6)
Index of the Pseudepigrapha, Dead Sea Scrolls and Rabbinic Literature 263(4)
Index of Selected Subjects 267
Catherine Sider Hamilton is Assistant Professor of New Testament and Greek at Wycliffe College in the University of Toronto, and Priest-in-charge at St Matthew's Anglican Church, Toronto. She received a Helliwell-Thompson doctoral fellowship from Wycliffe College and a SSHRC doctoral grant which enabled her to begin and complete this book. She is a member of the Society for Biblical Literature and the Canadian Society of Biblical Studies and has given numerous papers at these annual conferences. She has published peer-reviewed articles on Matthew and on Paul. In addition, she writes on women in the early church and is currently co-authoring the book Paul and Women through the Ages (forthcoming). She owns and maintains the blog, feastfastferia.wordpress.com, exploring the rhythms of the Christian year.