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E-grāmata: Early Modern Diasporas: A European History [Taylor & Francis e-book]

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This book is the first encompassing history of diasporas in Europe between 1500 and 1800.

Huguenots, Sephardim, British Catholics, Mennonites, Moriscos, Moravian Brethren, Quakers, Ashkenazim what do these populations who roamed Europe in the sixteenth to eighteenth centuries have in common? Despite an extensive historiography of diasporas, publications have tended to focus on the history of a single diaspora. Each of these groups was part of a community whose connections crossed political and cultural as well as religious borders. Each built dynamic networks through which information, people, and goods circulated. United by a memory of persecution, by an attachment to a homelandbe it real or dreamedand by economic ties, those groups were nevertheless very diverse. As minorities, they maintained complex relationships with authorities, local inhabitants, and other diasporic populations. This book investigates the tensions they experienced. Between unity and heterogeneity, between mobility and locality, between marginalisation and assimilation, it attempts to reconcile global- and micro-historical approaches.

The authors provide a comparative view as well as elaborate case studies for scholars, students, and the public who are interested in learning about how the social sciences and history contribute to our understanding of integration, migrations, and religious coexistence.
Acknowledgements viii
List of Translators
x
Introduction 1(5)
1 The Tribulations of an "Umbrella Term"
6(19)
What is a diaspora?
6(5)
Diaspora debates
11(1)
Essentialisation of the group
11(4)
Diasporas, migrations, minorities
15(4)
Diasporic networks
19(6)
2 Shared Memory, Culture, and Religion
25(30)
The original homeland
25(1)
Foundational trauma
26(3)
Narratives of exile
29(3)
The impact of the original homeland
32(1)
Language
32(5)
Diasporic iconography
37(1)
The "smallfatherland"
38(4)
Shared destiny and collective redemption
42(1)
The culture of martyrdom
43(3)
Messianic destinies
46(1)
Ethnicising difference
47(8)
3 Migration and Social Ties
55(27)
The complex issue of marriage
55(5)
Doing business amongst themselves
60(5)
Men and women on the move
65(1)
Itinerant occupations
65(3)
The educational and religious grand tour
68(2)
Female merchants and refugees --Diasporic exceptions?
70(2)
Charity and translocal solidarity
72(10)
4 Diasporic Metropolises
82(22)
The appeal of the city
82(5)
The melting pot of communities
87(6)
Metropolises and metropolisation
93(1)
Times and seasons
93(3)
Functions and hierarchies
96(8)
5 Temporalities and Diasporic Segments
104(19)
Diasporic cycles
105(5)
"Diasporas within a diaspora"
110(1)
From formation...
110(3)
... to structuration
113(2)
Us, the others
115(4)
Beginnings and dilutions
119(4)
6 Diasporas and Political Authorities
123(25)
Persecution and conflicts of loyalty
124(5)
Granting asylum
129(5)
Conditions of asylum
134(1)
Documents and statutes
134(4)
Privileges and protection
138(5)
Minorities and the balance of power
143(5)
7 Aggregation, Segregation, Neighbouring
148(19)
Aggregation and dispersion: Where to live?
149(1)
Living together or apart
149(4)
... but not just anywhere
153(3)
Situating social interaction
156(1)
Next-door neighbours, church neighbours
157(2)
Places of friction
159(8)
8 Minorities in the City
167(26)
Place and avowal: Integration
168(1)
Belonging to social bodies
169(3)
The flipside of autonomy: Rights and duties
172(3)
"The guest who stays"
175(1)
Alliances
175(3)
Socialising
178(2)
Assimilating
180(3)
Between attraction and repulsion: The uncanniness of the newcomer
183(10)
9 Inter-diasporic Relationships
193(25)
Competition
194(3)
... and collaboration
197(1)
Shared spaces and meeting places
197(3)
The impact of alliances
200(2)
Combining trade networks
202(3)
Crossfertilisation: Stimulate by example
205(1)
Mutual observation
205(2)
The Jewish model
207(3)
Memorial constructs and shared experiences
210(2)
Brokers and go-betweens
212(6)
Conclusion 218(3)
Figures and Maps 221(8)
Notes and Credits to the Figures and Maps 229(2)
Bibliography 231(36)
Index 267
Mathilde Monge is an Assistant Professor at the University of Toulouse (Université Toulouse 2-Jean Jaurčs). She has written on Anabaptist minorities in Early Modern Germany and religious coexistence in Europe, and her current research focuses on relief networks of Early Modern diasporas.

Natalia Muchnik is a Professor at the École des Hautes Études en Sciences Sociales (EHESS), in Paris. She has written on religious minorities and diasporas in Early Modern Europe, including Sephardim, Moriscos, Recusants and French Huguenots. Her current research focuses on Early Modern prisons.