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Effortless Mindfulness: Genuine Mental Health Through Awakened Presence [Hardback]

(in private practice, California, USA)
  • Formāts: Hardback, 272 pages, height x width: 229x152 mm, weight: 498 g, 7 Tables, black and white
  • Izdošanas datums: 10-Apr-2014
  • Izdevniecība: Routledge
  • ISBN-10: 0415637317
  • ISBN-13: 9780415637312
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  • Hardback
  • Cena: 217,27 €
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  • Bibliotēkām
  • Formāts: Hardback, 272 pages, height x width: 229x152 mm, weight: 498 g, 7 Tables, black and white
  • Izdošanas datums: 10-Apr-2014
  • Izdevniecība: Routledge
  • ISBN-10: 0415637317
  • ISBN-13: 9780415637312
Citas grāmatas par šo tēmu:

Effortless Mindfulness promotes genuine mental health through the direct experience of awakened presence—an effortlessly embodied, fearless understanding of and interaction with the way things truly are. The book offers a uniquely modern Buddhist psychological understanding of mental health disorders through a scholarly, clinically relevant presentation of Theravada, Mahayana and Vajrayana Buddhist teachings and practices. Written specifically for Western psychotherapeutic professionals, the book brings together traditional Buddhist theory and contemporary psychoneurobiosocial research to describe the conditioned and unconditioned mind, and its in-depth exploration of Buddhist psychology includes complete instructions for psychotherapists in authentic, yet clinically appropriate Buddhist mindfulness/heartfulness practices and Buddhist-psychological inquiry skills. The book also features interviews with an esteemed collection of Buddhist teachers, scholars, meditation researchers and Buddhist-inspired clinicians.

Recenzijas

"Western psychology has focused primarily on mindfulness as a technique for emotional healing. In this scholarly manual for clinicians, Lisa Dale Miller offers a more complete view of Buddhist psychology and mental health. Effortless Mindfulness reveals the understanding behind the technique of mindfulness and points to many more possibilities for further utilization and integration of Buddhist psychology in western clinical work. Any clinician interested in exploring Buddhist psychology in depth will be interested in this book."

Phillip Moffitt, author of Emotional Chaos to Clarity and Dancing with Life



"Lisa Dale Miller has offered mental-health practitionersand all those seeking to integrate basic wellbeing and happiness with the ancient and time-tested wisdom teachings in Buddha dharmaa clear, scholarly, and thoughtful approach to understanding the important and growing connection between the two. She addresses the important questions of what genuine mental health is and what practices best support it at many levels, drawing expertly from neuroscience, clinical practice methods, Buddhist philosophy and modern psychological theory. As a clinician, researcher and long-time meditator, she has a unique perspective in the quest to connect the dots between dharma and modern psychology."

Tsoknyi Rinpoche, Tibetan Buddhist dharma teacher and author

"Effortless Mindfulness is the real deal! It skillfully provides the most comprehensive and authentic approach to integrating Buddhist teachings with contemporary therapeutic principles and the most relevant psychosocial and cognitive neurobiological research. From across schools of Buddhism and secular adaptations of mindfulness, Lisa Dale Miller is able to weave together the common threads that provide relevant theory on the nature of suffering and the methods of mental training that can lead to a sustainable healthy mind in the most practical way. Clinicians, scholars, and practitioners alike will find this book to be a valuable resource for his or her own personal journey and for the field of contemplative science."

David R. Vago, PhD, instructor at Harvard Medical School

"In the pages that follow, Lisa Dale Miller takes us on an integrative adventure, exploring the intersection of ancient Buddhist teachings with modern neurobiology and clinical research and practice. While the work of many pioneers have facilitated the integration of mindfulness practices into health care and society by intentionally extracting them from their Buddhist roots, this book offers a different service: it looks unflinchingly at Buddhist understandings of the origins of human suffering and how various meditative techniques were designed to alleviate this suffering by fostering a radical psychological liberation."

from the foreword by Ronald D. Siegel

"You will find that the scholarship and many years of meditation practice of the author are reflected on every page. It is intellectually satisfying and also serves as a rich contemplative guide for mindfulness meditation and Buddhism in general. No matter what your background might be, as scholar, meditator or seeker, you will find many valuable insights in this work. It is such a joy to see Lisas gift in presenting many essential Buddhist thoughts in contemporary language and making them come alive."

from the foreword by Anam Thubten Rinpoche

Foreword xiii
Anam Thubten Rinpoche
Foreword xv
Ronald D. Siegel
Acknowledgments xvii
Introduction xviii
Abbreviations xx
1 Start From Where You Are
1(19)
Here We Are
2(1)
So What Brings You Here, Now?
3(1)
A Few Truths to Embrace
4(1)
It Is Human to Resist Pain and Seek Pleasure
4(1)
It Is Human to Desire Happiness
4(1)
It Is Human to Not Know the Difference Between Pain and Suffering
5(1)
Recognizing Life's Inherent Unsatisfactoriness
5(3)
The Roots of Buddhist Psychology
8(1)
How Is Buddhist Psychology Relevant to a Western Psychological Sensibility?
9(5)
Stepping Onto the Path
14(1)
The First Noble Truth of Suffering
15(3)
The Three Kinds of Unsatisfactoriness
16(1)
Dukkha-dukkha
16(1)
Viparinama-dukkha
17(1)
Sankhara-dukkha
18(1)
How Does Suffering Absent Us From Our Lives?
18(1)
Does More Presence Always Equal Less Suffering?
18(1)
How Does Awakened Presence Change Our Relationship to Life's Ups and Downs?
19(1)
2 Know the Conditioned Mind
20(24)
What Is Conditioned Mind?
20(1)
Early Buddhist Source Materials
21(1)
Early Buddhist Teachings on Conditioned Mind
22(1)
Dependent Origination
23(16)
Ignorance
24(1)
Volitional Formations
25(1)
Sankhara/Samskara and Karma in Early Buddhism
26(3)
Consciousness
29(1)
Mind and Matter
30(1)
Six Sense-Bases
30(1)
Contact
31(1)
Feeling
32(2)
Craving
34(1)
Kama-tanha
34(1)
Bhava-tanha
34(1)
Vibhava-tanha
35(1)
The Need to Fix; the Need for a Fix
35(1)
The Neuroscience of Tanha
36(1)
Clinging
37(1)
Becoming
38(1)
Birth
38(1)
Aging and Death
39(1)
Contemplation of the Four Reflections
39(5)
3 The Conditioned Mind and Mental Health Disorders
44(27)
The Way Things Were and the Way We Are
44(2)
Dependent Co-arising: Childhood Trauma and Psychophysical Maladies
46(2)
Conditioned Mind and Specific Mental Health Disorders
48(6)
Depression and Anxiety
48(1)
The Polyvagal Theory
49(1)
Emotional Dysregulation Is Trauma Symptomatology
50(2)
Bipolar and Schizophrenia
52(1)
Substance Use Problems
52(2)
Mental Proliferation: Its Calculations and Miscalculations
54(2)
Papanca and Stress
55(1)
Mind Wandering and Rumination
55(1)
Normalizing Papanca
56(1)
Narrative Focus: Recognizing the Inner Story
56(3)
The Second Arrow
57(1)
The Inner Narration That Is Untrue and Self-Destructive
58(1)
Experiential Focus: Being With The Actuality of Experience
59(1)
Benefits for the Body
60(1)
Practices to Develop Presence in the Here and Now
60(11)
Orienting
60(1)
Just Hearing
61(1)
Resting in Physical Sensations
61(2)
Noting the Feeling Tone of Experience: Pleasant, Unpleasant and Neutral
63(8)
4 Know the Unconditioned Mind
71(31)
Revisiting Consciousness and Awareness
71(2)
Unconditioned Mind
73(1)
Attention and Attending
74(4)
Psychotherapeutic Attention
75(1)
Recollecting and Attentional Balance
75(1)
Mindfulness: Defining Our Terms
76(1)
Focused Attention Meditation
76(2)
Samatha: The Gift of Stillness
78(1)
Anapanasati: Cultivation of Samatha and Vipassana
79(1)
Mindfulness of Breath Meditation
80(4)
Anapanasati Group One: Knowing the Prana-Body and Flesh-Body
81(3)
The Five Hindrances
84(7)
Anapanasati Group Two: Working With Vedana: Piti and Sukha
85(1)
Knowing Pleasure and Displeasure From the Inside
86(3)
Anapanasati Group Three: Working With Mind
89(2)
Not-Self, Part 1: The Phenomenological Self
91(2)
The Genesis of an `I'
91(1)
The Illusion of an Enduring Self
92(1)
Recognizing the Knower and the Known
93(1)
Anapanasati Group Four: Knowing Truth
94(2)
The Mahayana Project
96(2)
Historical Overview
96(1)
The Bodhisattvic Ideal
97(1)
The Prajnaparamita Sutras
98(4)
Seeing Through Subject/Object Duality
98(1)
Form Is Emptiness; Emptiness Is Form
99(3)
5 Know the Fully Awakened Heart
102(35)
Embracing Humanness
102(2)
We Are Imperfect Beings
102(1)
Kind Recognition
103(1)
Empathy: Feeling Into the Experience of the Other
104(2)
Therapeutic Attunement
105(1)
Empathy Fatigue
106(1)
Lovingkindness: The Joy of Generating Well-Being for Self and Others
106(7)
The Self-Hating Western Psyche
107(1)
Lovingkindness Meditation
108(1)
Biased Love: The Near Enemy of Metta
109(1)
Hatred: The Far Enemy of Metta
109(2)
Lovingkindness Meditation Instruction
111(2)
Compassion: Responsiveness to Human Suffering
113(15)
Compassion in Buddhist Psychology
114(1)
How to Begin: Compassionate Recognition of the Difficulties of Human Life
115(1)
Referential Compassion (Attached or Reasoned Compassion)
116(1)
Compassion Meditation for Self and Loved Ones
116(2)
Pity: The Near Enemy of Karuna
118(1)
Cruelty: The Far Enemy of Karuna
118(1)
Compassion Meditation for a Difficult Person
119(2)
Therapeutic Compassion: Skillful Compassionate Care
121(1)
Compassion for Trauma
122(2)
Clinical Compassion Protocols
124(1)
Non-referential Compassion
125(2)
Tonglen Meditation
127(1)
Altruistic Joy: Rejoicing in the Happiness of Others
128(1)
Mudita Meditation Instruction
129(1)
Equanimity: Unconditioned Impartiality
129(2)
Equanimity Meditation Instruction
130(1)
Bodhicitta
131(6)
6 Know Spontaneous Awakened Presence
137(29)
Emptiness Redux: Madhyamaka and Yogacara
137(6)
Nagarjuna
137(1)
Madhyamaka
138(1)
The Two Truths
138(1)
Yogacara
139(1)
The Three Natures
140(1)
Psychotherapeutically Recognizing Constructed Reality
141(1)
Cutting Through Wrong View
141(2)
Not-Self, Part 2: The Multi-layered Empty Self
143(7)
Madhyamaka and Not-Self
143(1)
Yogacara and Not-Self
144(1)
The Eight Consciousnesses
144(1)
Alaya-vijnana: The Buddhist Unconscious
145(1)
Mano-vijnana: Mere `I'
146(1)
Klistamanas: Reified `I'
146(1)
Self-Cherishing and Narcissistic Wounding
147(1)
The Ego Tunnel
148(1)
Tathagatagarbha
149(1)
Non-dual Mindfulness
150(7)
Open Monitoring Meditation Instruction
150(2)
Open Presence Meditation
152(1)
Interview With John D. Dunne
153(3)
Objectless Shamatha Instruction
156(1)
Mahamudra
157(2)
Unfindability: Looking for Mind
158(1)
Dzogchen
159(7)
Rigpa, the Nature of Mind
161(5)
7 Love Life Just as It Is
166(31)
The Buddhist Psychology of Happiness
166(4)
Two Kinds of Happiness
167(1)
Personal Exploration of Lesser and Greater Happiness
168(1)
Clinician's Exploration of Lesser and Greater Happiness
169(1)
Psyche/Soma Interdependence
170(6)
Organismic Wisdom
170(3)
Walking Meditation Instruction
173(1)
Subtle Body Health and Healing
173(1)
Gentle Vase Breathing Instruction
174(2)
Why Desire Is Not the Problem
176(7)
Get to Know Desire
177(1)
Wholesome and Unwholesome Desires
178(1)
Discovering Pure Desire Exercise
179(1)
The Ultimate Desire: Being Good
180(1)
Bring Desire Onto the Path
181(2)
Abandon Clinging to Hope and Fear
183(2)
Dynamic Responsiveness
184(1)
Effortless Mindfulness: The Refuge of Resting in Awakened Presence
185(2)
Lojong: Daily Life Training in Awakened Presence
187(5)
Choosing to Live in Awareness
188(1)
Living in Interdependence
189(2)
Making Friends With Samsara
191(1)
Befriending Your Greatest Challenges Exercise
192(5)
8 Nirvana as Skillful Action and Transformation
197(31)
Being a Light in a World of Darkness
197(1)
Psychotherapy as Inner Pilgrimage
197(1)
Wise Understanding
198(7)
Assessing Right View and Right Intention
199(6)
Wise Conduct
205(6)
Right Speech
205(1)
The Seven Principles of Effective Inquiry
206(2)
Right Action
208(1)
Right Livelihood
209(2)
Wise Concentration
211(3)
Right Effort (Samma Vayama)
211(2)
Right Mindfulness and Right Concentration
213(1)
Skillful Means
214(6)
Interview With Psychiatrist Jose Calderon-Abbo, MD
214(6)
Life as a Path of Profound Transformation
220(1)
Your Action Plan for Transformation
220(8)
9 Genuine Mental Health: Offering Up the Illusion of Self
228(3)
Exercise and Meditation Lists 231(2)
Glossary of Pali, Sanskrit and Tibetan Terms 233(5)
Resources 238(2)
Bibliography 240(5)
Index 245
Lisa Dale Miller, LMFT, LPCC, SEP, is a private practice psychotherapist in Los Gatos, California. She specializes in mindfulness psychotherapy and Buddhist psychology and is a certified Somatic Experiencing practitioner. Lisa trains clinicians in the application of mindfulness interventions and practical Buddhist psychology and is trained in Mindfulness-Based Relapse Prevention (MBRP), Mindfulness-Based Cognitive Therapy (MBCT), and Mindfulness-Based Stress Reduction (MBSR). Lisa has been a dedicated yogic and Buddhist meditation practitioner for almost four decades. For more information on the material presented in this book please visit: www.awakenedpresence.com. More information on Lisa's private practice can be found at: www.lisadalemiller.com.