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E-grāmata: Emotion as Feeling Towards Value: A Theory of Emotional Experience

(University of Manchester)
  • Formāts: 208 pages
  • Izdošanas datums: 09-Sep-2021
  • Izdevniecība: Oxford University Press
  • Valoda: eng
  • ISBN-13: 9780192661098
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  • Formāts: 208 pages
  • Izdošanas datums: 09-Sep-2021
  • Izdevniecība: Oxford University Press
  • Valoda: eng
  • ISBN-13: 9780192661098

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Much of what we take to be meaningful and significant in life is inextricably linked with our capacity to experience emotions. Here, Jonathan Mitchell considers emotional experiences as sui generis states; not to be modelled after other mental states such as perceptions, judgements, or bodily
feelings, but given their own analysis and place within our mental economy. More specifically, he proposes an original view of emotional experiences as feelings-towards-values.

Central to this view is the notion that emotional experiences include (non-bodily) felt attitudes which represent evaluative properties of the particular objects of those experiences. After setting out a framework for theorising about experiences and their contents, Mitchell argues that the content
of emotional experience is evaluative. He then explains the best way to marry this claim with the presence of specific kinds of valenced attitudinal components in emotional experience and critical aspects of emotional phenomenology. Building on this, he introduces a distinctive role for bodily
feelings, by way of a somatic enrichment of the felt valenced attitudes involved in emotional experience. Finally, he considers issues pertaining to the intelligibility of emotions, and shows how the feelings-towards-values view can account for the way in which emotional experiences often make sense
in a first-person way.

Recenzijas

Jonathan Mitchell's Emotion as Feeling towards Value is a sustained and careful defense of an intriguing theory of emotion as a distinctive kind of evaluative representation... Emotion as Feeling towards Value constitutes a prime example of patient, rigorous, intellectually honest philosophy of emotion. * Hichem Naar, Ethics *

Acknowledgements ix
Introduction 1(1)
The Approach 1(7)
Chapter Summaries 8(4)
1 Experiential Modes and Face Value Contents (a Framework)
12(18)
1.1 Experiential Modes
12(3)
1.2 Particular Objects and Face Value Content
15(6)
1.3 Accuracy, Epistemic Exploitability, Phenomenal Character, Action, and Introspection
21(5)
1.4 Final Thoughts: Metaphysics and Representation
26(2)
1.5 Summary
28(2)
2 The Evaluative Content of Emotional Experience
30(40)
2.1 Particular Objects and Intentional Bases
30(9)
2.2 Emotions as Evaluative Phenomena
39(6)
2.3 Clarifying the Evaluative Content View
45(3)
2.4 Accuracy
48(5)
2.5 Epistemic Exploitability
53(4)
2.6 Phenomenological Considerations
57(8)
2.7 The Intelligibility of Emotion and Value
65(3)
2.8 Summary
68(2)
3 The Content-Priority View
70(23)
3.1 Preliminaries
70(1)
3.2 Motivation and Awareness
71(10)
3.3 The Doxastic Proposal
81(3)
3.4 Non-Doxastic Proposal: Non-Emotional Perception
84(3)
3.5 Non-Doxastic Proposal: Sui Generis Value-Feeling
87(4)
3.6 The (Supposed) Indispensability of the CPV
91(2)
4 The Nature of Emotional Experience
93(36)
4.1 Perceptualism
93(5)
4.2 Affective Phenomenology: Reason, Response, and Being Moved
98(5)
4.3 Goldie on Feelings Towards
103(3)
4.4 Felt Valenced Attitudes: An Exposition
106(9)
4.5 Objections and Responses
115(12)
4.6 Summary
127(2)
5 The Role of the Body and Action-Readiness
129(34)
5.1 The Bodily-Attitudinal Theory of Emotion
129(8)
5.2 Objection 1: The Absence of Bodily Phenomenology
137(4)
5.3 Objection 2: What Kind of Bodily Awareness?
141(8)
5.4 Bodily Feelings as Phenomenological Enrichments of Felt Valenced Attitudes
149(6)
5.5 Felt Action-Readiness in Emotional Experience
155(4)
5.6 The Body and Action-Readiness on the Feeling-Towards-Value View
159(4)
6 The Intelligibility of Emotional Experience
163(28)
6.1 The Intelligibility of Emotion: Third- and First-Person
163(8)
6.2 Values as Affective Powers
171(6)
6.3 The Phenomenology of Recalcitrance
177(5)
6.4 Why Recalcitrance Bears Out the VAP: Affective Persistence and an Explanation
182(5)
6.5 Pathological and Alienated Emotions
187(3)
6.6 Summary
190(1)
7 Conclusion
191(10)
7.1 Summary of Claims and Their Development
191(5)
7.2 Further Research
196(5)
References 201(10)
Index 211
Jonathan Mitchell is a British Academy Post-Doctoral Fellow at the University of Manchester. He received his PhD in philosophy from the University of Warwick, and previously studied philosophy at the University of Sheffield. He was also the holder of a Global Excellence Stature Post-Doctoral Research Fellowship at the University of Johannesburg. His research focuses on the intersection between phenomenology, philosophy of mind, emotion, and value.