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Esotericism, Mysticism, and the Politics of Transcendence in Modern Asia [Hardback]

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  • Formāts: Hardback, 226 pages, height x width x depth: 229x153x16 mm, weight: 475 g
  • Izdošanas datums: 15-Jul-2025
  • Izdevniecība: Anthem Press
  • ISBN-10: 1839990422
  • ISBN-13: 9781839990427
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  • Formāts: Hardback, 226 pages, height x width x depth: 229x153x16 mm, weight: 475 g
  • Izdošanas datums: 15-Jul-2025
  • Izdevniecība: Anthem Press
  • ISBN-10: 1839990422
  • ISBN-13: 9781839990427
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In this seminal edited collection, scholars from different fields critically examine histories of esotericism, mysticism and occultism in modern Asia, understood here as the period roughly stretching from the late nineteenth through the twentieth century, paving eventually the way for the so-called ‘New Age’.



The seminal edited collection examines histories of esotericism, mysticism and occultism in modern Asia, understood here as the period roughly stretching from the late nineteenth through the twentieth century, and paving eventually the way for the so-called ‘New Age’. The idea of ‘histories’, in plural, has to do with the complexities of their lineages, the many pathways through which their affinities, encounters and entanglements flowed and/or developed during the period under review.

Contributors to the anthology hail from different disciplines –history, literature, religious studies, philosophy and so forth –and broach the subjects from the vantage points of their fields. Their studies bring to the forefront the need to transcend the neatly demarcated, and frequently overdrawn and binary, idioms of East–West, colonizer–colonized, or modernity–tradition. By drawing upon case studies of individuals (esotericists/mystics/scholars), movements and/or networks (including but not restricted to Theosophy/Sufism/Sufis, for instance), and institutionalized academia (epistemologies of religion contra esotericism contra mysticism contra occultism, Eastern/Western/or otherwise), contributors to the edited collection bring out the many facets of these categories and processes in modern Asia. They examine how at times far from being counter-modern/peripheral/fringe escapist, these processes came to mark a less-explored side of modernity. Thus, systems of knowledge and frameworks conventionally rejected in triumphalist Enlightenment narratives often came up with their own understanding of modernity, humanity. They frequently endeavoured, through their politics of spirituality and transcendence, to lend voice to their critical commentaries on wider socio-political problems of the times. This edited collection examines esoteric, occult and mystical traditions and their politics of spirituality and transcendence in modern Asia against the larger backdrop of intra-Asian and global flows from a truly multi-disciplinary perspective.
The anthology will be useful for postgraduate students, research scholars and academics in general, working in the fields of religious studies and/or Asian religions, history, and philosophy of Asian religions. In addition, even those broadly interested in encounters across cultures and religions will also find this collection to be of great value.

This invaluable anthology examines histories of esotericism, mysticism and occultism in modern Asia, understood here as the period roughly stretching from the late nineteenth through the twentieth century, and paving eventually the way for the so-called ‘New Age’. The idea of ‘histories’, in plural, has to do with the complexities of their lineages, the many pathways through which their affinities, encounters and entanglements flowed and/or developed during the period under review. The contributors hail from different disciplines –history, literature, religious studies and philosophy, for instance –and, in what accounts for a cutting edge of the book, provide truly multidisciplinary insights on the subject in one single volume. Their select case studies illuminate key aspects of contemporaneous socio-religious processes. They explicate how aspects of mysticism, esotericism and occultism were closely tied to wider socio-political and intellectual processes of the period that were at once transregional, even global, and frequently transcultural and/or cosmopolitan in character. Postgraduate students, research scholars and academics in general working in the fields of religious studies and/or Asian religions in modern times will find this collection to be of great interest.

Recenzijas

This volume offers a valuable and innovative scholarly perspective on Asian esotericism, mysticism, and spiritual imaginaries within a global religious history. Critically engaging Eurocentric epistemolo-gies and moving beyond diffusionist frameworks, the essays meticulously reconstruct individual histor-ical cases, demonstrating the multi-directional nature of esoteric traditions and their complex entan-glements on a global scale. Michael Bergunder, University of Heidelberg This is an exceptionally insightful collection of essays on the history of modern spirituality in South Asia and beyond. The essays offer excellent analyses of specific cases but do not lose sight of the broader global context. Highly recommended for readers interested in Asian religions and politics. Peter van der Veer, Max Planck Society, Göttingen, author of The Modern Spirit of Asia: The Spiritual and the Secular in China and India

Papildus informācija

A novel, multidisciplinary and interdisciplinary contribution that critically examines histories of esotericism, mysticism and occultism in modern Asia, paving eventually the way for the so-called New Age
Esotericism, Mysticism, and Spiritual Imaginaries in Modern Asia: An
Introduction- Soumen Mukherjee (Presidency University, Kolkata) and Toshio
Akai (Kobe Gakuin University, Kobe); PART I. MYSTICISM, POLITICS, AND THE
QUESTION OF IDENTITY: THE SEARCH FOR ROOTS,
Chapter
1. Sufism and Gandhi: A
Historical Perspective- Amit Dey (University of Calcutta);
Chapter
2. The
Four Prisons of Man: Ali Shariati and the Sufi Undercurrents of a Hosseini
Shii- Kingshuk Chatterjee (University of Calcutta);
Chapter
3. Understanding
Satpanth Isml Identity: Transhistorical Perspectives- Hussain Jasani
(Institute of Ismaili Studies, London); PART II. MODERN ESOTERICISM,
THEOSOPHY, AND FLOWS ACROSS CULTURES AND RELIGIONS,
Chapter
4. James Henry
Cousins: Theosophy, Aesthetics, and Literary Internationalism- Sirshendu
Majumdar (Bolpur College, Bolpur);
Chapter
5. Mystics, Theosophists, and
Vijńna as Scientia Sacra: Gopinath Kaviraj, His Yogs, and Their
Indo-Tibetan Peregrinations- Soumen Mukherjee (Presidency University,
Kolkata);
Chapter
6. Jesus in India?: Interreligious Reflections on a
Fascinating Claim- Jeffery D. Long (Elizabethtown College, Pennsylvania);
Chapter
7. Discerning the Heart of the Matter: The Christian Visions of Bede
Griffiths, Henri Le Saux, and Sara Grant-Ankur Barua (University of
Cambridge) and Daniel Soars (Eton College); Notes on Contributors and
Editors; Index
Soumen Mukherjee (Dr. phil. 2010, University of Heidelberg) teaches History at Presidency University, Kolkata. His publications are in the fields of religious and intellectual history of modern South Asia, and include two monographs Religion, Mysticism, and Transcultural Entanglements in Modern South Asia: Towards a Global Religious History (2024) and Ismailism and Islam in Modern South Asia: Community and Identity in the Age of Religious Internationals (2017) two edited collections, and several peer-reviewed journal articles and book chapters.

Toshio Akai is Professor of Humanities at Kobe Gakuin University with expertise in and publications on Theosophist activities in Ireland and India, and Irish impact on the interwar years Japanese culture. He is the co-author of The Cosmic Movement: Sources, Contexts, Impact (2020) and other books.