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E-grāmata: Evil as a Crime Against Humanity: Confronting Mass Atrocities in a Plural World

  • Formāts: PDF+DRM
  • Sērija : International Political Theory
  • Izdošanas datums: 29-Aug-2020
  • Izdevniecība: Springer Nature Switzerland AG
  • Valoda: eng
  • ISBN-13: 9783030538170
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Evil as a Crime Against Humanity: Confronting Mass Atrocities in a Plural WorldPalielināt
  • Formāts: PDF+DRM
  • Sērija : International Political Theory
  • Izdošanas datums: 29-Aug-2020
  • Izdevniecība: Springer Nature Switzerland AG
  • Valoda: eng
  • ISBN-13: 9783030538170
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This book seeks to reimagine why and how to confront mass atrocities in world politics. Drawing on Hannah Arendt’s conception of evil, it interprets and understands mass atrocities as ‘evil’ in an ‘Arendtian’ sense, that is, as crimes against human plurality and, thus, crimes against humanity itself. This understanding of mass atrocities paves the way for reframing responses to mass atrocities as attempts to confront evil. In doing so, the book focuses on military intervention under the banner of the Responsibility to Protect (R2P) and judicial intervention by the International Criminal Court (ICC) and reframes them as tools to protect human plurality from evil. Furthermore, the book looks at the place and the role of R2P and the ICC in the changing landscape of world order. It argues that the protection of humanity from evil can serve as a legitimate Grundnorm (basic norm) around which a global constitutional order in an inherently pluralistic world can be constructed.
1 Imagination and Reality
1(32)
1.1 The Rift and the Alternative
3(3)
1.2 The Mosaic and Its Elements
6(10)
1.2.1 An Alternative to R2P's Apolitical Logic
6(3)
1.2.2 Identifying the ICC's Primary Purpose
9(2)
1.2.3 A Distinctive Vision of World Order
11(3)
1.2.4 The Meaning and the Role of Evil
14(2)
1.3
Chapter Outline
16(3)
1.4 Conclusion
19(5)
Bibliography
24(9)
2 Evil as a Crime Against Humanity
33(48)
2.1 Approaching Evil
35(5)
2.2 Defending Evil Against `Evil-Sceptics'
40(12)
2.2.7 A Fundamental Mindset Inclined to Burn Witches
41(1)
2.2.2 Abusing Evil: Dichotomising the World
42(2)
2.2.3 Crusading Moralism
44(3)
2.2.4 Everything--Including Evil--Is Relative (and Only That Is Absolute)
47(2)
2.2.5 The Concept of Evil: A Black Hole
49(2)
2.2.6 Abandoning Evil?
51(1)
2.3 Evil as a Crime Against Humanity
52(18)
2.3.1 Hannah Arendt's Account of Evil
53(8)
2.3.2 Mass Atrocities as--And Through the Lens of--Evil
61(9)
2.4 Conclusion
70(5)
Bibliography
75(6)
3 A Responsibility to Protect Humanity from Evil
81(50)
3.1 The Responsibility to Protect and Evil
83(18)
3.1.1 Born Out of the Experience of Evil
84(8)
3.1.2 Designed to Combat Evil (?)
92(9)
3.2 R2P as an Evil: Sceptics and Critics
101(7)
3.2.1 The Bible, the Sword and the R2P: R2P as (Western) Neo-imperialism
102(1)
3.2.2 Intervention as a Threat to International Order, Stability and Peace
103(2)
3.2.3 Sound and Fury Signifying Nothing: R2P the Legal Void
105(2)
3.2.4 The Anti-political Theory of R2P: The Need to Re-politicise R2P
107(1)
3.3 R2P Against Evil: A Responsibility to Protect Humanity from Evil
108(9)
3.4 Conclusion
117(4)
Bibliography
121(10)
4 The International Criminal Court as a Bulwark Against Evil
131(56)
4.1 A Court of Dreams?
133(6)
4.2 Swords and Scales
139(9)
4.3 Combatting Evil as the ICC's Primary Purpose
148(15)
4.3.1 Combatting Evil--The ICC's raison d'etre?
149(4)
4.3.2 Prosecuting/Punishing Evildoers--Combatting Evil?
153(10)
4.4 The Need for a Phronetic Prosecutor
163(7)
4.5 Conclusion
170(3)
Bibliography
173(14)
5 Evil and World Order: Towards an Agonistic Global Constitutionalism
187(52)
5.1 Between Freedom and Order
190(11)
5.7.2 The Liberal Constitutional Vision of (Anti-)Politics--Liberty, Democracy and Order
191(3)
5.1.2 The Agonistic Vision of Politics--Freedom, (Radical) Democracy and (Limited) Order
194(4)
5.1.3 Order and Freedom in a Pluriverse-- Constitutionalisation in the Global Realm
198(3)
5.2 Visions of Freedom and (World) Order
201(16)
5.2.7 A Constitution for World Society--Cosmopolitan Law, Legitimacy and (Deliberative) Democracy
202(4)
5.2.2 Tully's Constitutional Agonism
206(3)
5.2.3 Mouffe's Agonistic Pluralism--Endorsing Agonism, Ignoring Enmity
209(4)
5.2.4 Synopsis: Towards an Agonistic Vision of World Order
213(4)
5.3 Agonistic Global Constitutionalism
217(10)
5.4 Conclusion
227(5)
Bibliography
232(7)
6 Tragedy and Hope
239(12)
Bibliography
249(2)
Index 251
Christof Royer holds a PhD in International Relations from the University of St Andrews, UK. He specialises in International Political Theory and is particularly interested in questions surrounding the Responsibility to Protect, the International Criminal Court and world order as well as in the political thought of Hannah Arendt, Judith Shklar, Hans Morgenthau, Bernard Williams and Chantal Mouffe. He has published in journals such as Critical Review of International Social and Political Philosophy, Criminal Law and Philosophy, Human Rights Review, International Affairs, Journal of Intervention and Statebuilding, Humanity, Distinktion: Journal of Social Theory.
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