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E-grāmata: Forgetting Polish Violence Against the Jews: The Great Whitewash

(Polish Academy of Sciences, Poland)
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During the Holocaust, Polish bystanders were witnesses not only to Nazi crimes but also to their own collective violence towards Jewish neighbours. This book shows how these memories continue to be distorted and silenced in Polish culture.

Considering the ways in which Polish culture displays symptoms of a suppressed and violent memory while obstinately refusing to see the meaning of such symptoms, the author shows how the narrative of the Holocaust, in threatening the self-image of the community, causes a continuous anxiety and thus compulsive and neurotic reactions. Through analyses of a wide range of literary, journalistic, commemorative and cinematic texts, Forgetting Polish Violence Against the Jews sheds light on a set of narrative and discursive models connected with social practices, which serve to discipline individuals – especially Polish Jews – while generating pressure to defend both habits of silence and also an idealized self-image of the Polish Christian majority.

This book will appeal to scholars with interests in memory studies, cultural studies, Holocaust studies and psychoanalytic studies.



During the Holocaust, Polish bystanders were witnesses not only to Nazi crimes but also to their own collective violence towards Jewish neighbours. This book shows how these memories continue to be distorted and silenced in Polish culture.

Introduction: What We Know Doesnt Matter Part I: Bystanders Trauma?
1.
Witnesses to Their Own Aggression: The Beater by Ewa and Czesaw Petelski
(1963)
2. What the Excluded Say: Henryk Grynbergs The Jewish War (1965) and
The Victory (1969); Pawe oziskis Birthplace (1992)
3. Say I Am Innocent
4. Jewish Graves as the Polish Unconscious: The Holocaust in Polish Cinema
after 2000 Part II: Anxiety and Self-Image
5. First Reaction to the
Holocaust: Protest by Zofia Kossak-Szczucka (1942)
6. Collective Aggression
in Holy Week (1946) by Jerzy Andrzejewski
7. How Not to See What Has Just
Been Said
8. The Same Story Whitewashed: Andrzej Wajdas Holy Week (1995)
Part III: The Righteous - The Hinge of Self-Fashioning
9. Social Practice
10.
The Rescue of Jews as a Polish Self-Portrait: The Samaritans: Heroes of the
Holocaust by Wadysaw Bartoszewski and Zofia Lewin (1966)
11. Narrative
Patterns
12. Ashamed Jews: The Righteous During the 1968 Antisemitic Movement
13. Unique or Different Models? Part IV: The Antisemite Becomes Righteous
14.
Discursive Model
15. Border Street by Aleksander Ford (1949)
16. 60 Years
Later: In Darkness by Agnieszka Holland (2011)
17. Is an Alternative Story
Possible? Aftermath by Wadysaw Pasikowski (2012) Part V: The Same Once
Again - Our Class by Tadeusz Sobodzianek (2010)
18. After Neighbors by Jan
Tomasz Gross: Regress
19. An Unnoticed Part of the Drama
20. Reception
Tomasz ukowski is Associate Professor of Modern Polish Literature and Culture in the Department of Contemporary Literature and Social Communication at the Polish Academy of Sciences. He is the co-author of Philo- Semitic Violence: Polands Jewish Past in New Polish Narratives (2021), and the co-editor of The Holocaust Bystander in Polish Culture, 19422015: The Story of Innocence (2021).