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Giulio Aleni, Kouduo richao, and ChristianConfucian Dialogism in Late Ming Fujian [Hardback]

  • Formāts: Hardback, 444 pages, height x width: 246x174 mm, weight: 453 g, 4 Tables, black and white; 10 Halftones, black and white
  • Sērija : Monumenta Serica Monograph Series
  • Izdošanas datums: 11-Sep-2018
  • Izdevniecība: Routledge
  • ISBN-10: 1138589128
  • ISBN-13: 9781138589124
  • Hardback
  • Cena: 288,80 €
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  • Formāts: Hardback, 444 pages, height x width: 246x174 mm, weight: 453 g, 4 Tables, black and white; 10 Halftones, black and white
  • Sērija : Monumenta Serica Monograph Series
  • Izdošanas datums: 11-Sep-2018
  • Izdevniecība: Routledge
  • ISBN-10: 1138589128
  • ISBN-13: 9781138589124
Christian dialogic writings flourished in the Catholic missions in late Ming China. This study focuses on the mission work of the Italian Jesuit Giulio Aleni (Ai Rulüe , 15821649) in Fujian and the unique text Kouduo richao (Diary of Oral Admonitions, 16301640) that records the religious and intellectual conversations among the Jesuits and local converts. By examining the mechanisms of dialogue in Kouduo richao and other Christian works distinguished by a certain dialogue form, the author of the present work aims to reveal the formation of a hybrid ChristianConfucian identity in late Ming Chinese religious experience. By offering the new approach of dialogic hybridization, the book not only treats dialogue as an important yet underestimated genre in late Ming Christian literature, but it also uncovers a selfother identity complex in the dialogic exchanges of the Jesuits and Chinese scholars. Giulio Aleni, Kouduo richao, and ChristianConfucian Dialogism in Late Ming Fujian is a multi-faceted investigation of the religious, philosophical, ethical, scientific, and artistic topics discussed among the Jesuits and late Ming scholars. This comprehensive research echoes what the distinguished Sinologist Erik Zürcher (19282008) said about the richness and diversity of Chinese Christian texts produced in the 17th and 18th centuries. Following Zürchers careful study and annotated full translation of Kouduo richao (Monumenta Serica Monograph Series, LVI/1-2), the present work features a set of new findings beyond the endeavours of Zürcher and other scholars. With the key concept of Christian-Confucian dialogism, it tells the intriguing story of Alenis mission work and the thriving Christian communities in late Ming Fujian.

Recenzijas

"This volumes true worth lies... in its academic scope: namely its thorough examination of Christian-Confucian dialogism in the seventeenth century." - Joseph Chadwin, Religious Studies Review

Acknowledgements ix
Abbreviations xiii
Introduction 1(30)
The Jesuit-Confucian Encounter
3(4)
Kouduo richao: Significance and Uniqueness
7(5)
Review of Previous Studies
12(12)
A Major Methodologies
12(6)
B Studies on Kouduo richao
18(6)
Dialogic Hybridization: An Alternative Approach
24(7)
Chapter One From Literary Dialogue to Cultural Dialogism
31(46)
1.1 A Generic Exploration of Dialogue
31(11)
1.1.1 Dialogue as a Hybrid Literary Genre?
32(4)
1.1.2 Dialogue as a Medium of Thought
36(3)
1.1.3 From Dialogue to the Dialogic
39(3)
1.2 Traditions of Dialogue in China and Europe
42(5)
1.2.1 Dialogue in the Confucian Tradition
42(3)
1.2.2 Renaissance Dialogues: A European Context
45(2)
1.3 Christian Dialogic Texts in Late Ming China
47(27)
1.3.1 Early Dialogic Works by Ruggieri and Cobo
47(7)
1.3.2 Ricci's Tianzhu shiyi and Jiren shipian
54(8)
1.3.3 Da Rocha's Tianzhu Shengjiao qimeng
62(2)
1.3.4 Dialogic Texts Written by Chinese Converts
64(9)
1.3.5 From Inferior to Superior: Changing Jesuits' Identities as the Other
73(1)
1.4 Why Dialogue? Reality, Symbolism, and Missionary Strategy
74(3)
Chapter Two Aleni, Fujian Mission, and Kouduo richao
77(56)
2.1 Aleni's Life and Chinese Works
78(38)
2.1.1 Childhood to Young Adulthood in Italy (1582--1610)
78(6)
2.1.2 Missionary Activities I (1610--1625)
84(4)
2.1.3 Missionary Activities II (Fujian Mission, 1625--1649)
88(1)
A Beginning Years in Fujian (1625--1629)
88(6)
B The Golden Years (1630--1640)
94(9)
C Final Years (1641--1649)
103(3)
2.1.4 Aleni's Works and Jesuit Print Culture in Fujian
106(7)
2.1.5 Aleni's Strategy and Dialogism
113(3)
2.2 Fujian Converts and Catholic Communities
116(12)
2.2.1 Li Brothers in Haikou (Fuzhou)
117(6)
2.2.2 Zhang Geng in Quanzhou
123(5)
2.3 Compilation of Kouduo richao
128(5)
Chapter Three Practical Investigations of Heaven and Earth
133(48)
3.1 Heaven: From Visible to Invisible
133(18)
3.1.1 Astronomical Observations
134(10)
3.1.2 The Calendar Puzzle
144(4)
3.1.3 From Heaven to the Lord of Heaven
148(3)
3.2 Earth: "Science" vs. "Superstition"
151(28)
3.2.1 The Shape of the Earth
151(11)
3.2.2 Four Elements vs. Five Agents
162(4)
3.2.3 Qi: Material or Spiritual?
166(4)
3.2.4 Meteorological Phenomena
170(2)
3.2.5 Astrology
172(4)
3.2.6 Geomancy
176(3)
3.3 In the Name of Gewu qiongli
179(2)
Chapter Four Spiritual and Moral Cultivation of Man
181(76)
4.1 Between Heaven and Hell
182(28)
4.1.1 On the Lord of Heaven
182(7)
4.1.2 Christ's Incarnation, Crucifixion, and Resurrection
189(8)
4.1.3 Universal Hierarchy: From Heaven to Hell
197(7)
4.1.4 The Holy Mother: Mediatrix and Protector
204(6)
4.2 Questions on Man
210(13)
4.2.1 Body and Soul
210(7)
4.2.2 Human Nature
217(6)
4.3 Accomplishing Three Merits
223(14)
4.3.1 Filial Piety to the "Great Father-Mother" and Parents
223(6)
4.3.2 Love and Benevolence to People
229(5)
4.3.3 Austerity to One's Self
234(3)
4.4 Building a Spiritual Temple inside the Mind
237(12)
4.4.1 Overcoming Temptations and Desires
240(4)
4.4.2 Fundamentals of Contemplative Life
244(4)
4.4.3 The "Five Classics": Christian and Confucian
248(1)
4.5 Abolish Heresies
249(5)
4.5.1 Problems with Buddhism and Daoism
250(3)
4.5.2 Problems with Popular Religions
253(1)
4.6 Different in Place, Same in Mind and Principle
254(3)
Chapter Five Salvation before the Eyes: Objects, Images, and Liturgies
257(76)
5.1 Marvelous Objects from the Far West
257(10)
5.1.1 Objects of Miracles
260(5)
5.1.2 Objects for Moral Perfection
265(2)
5.2 Edifying Paintings and Illustrations
267(24)
5.2.1 Emblematic Pictures
269(5)
5.2.2 Illustrated Life of Christ
274(17)
5.3 Essentials of Liturgical Life
291(23)
5.3.1 Baptism
292(6)
5.3.2 Confession
298(7)
5.3.3 Holy Mass (Eucharist)
305(9)
5.4 Chinese Rites and Customs in Question
314(15)
5.4.1 Marriage
315(6)
5.4.2 Funerals
321(8)
5.5 Summary -- A Visible and Practicable Salvation
329(4)
Conclusion
333(10)
Does Form Really Matter?
333(2)
From Dialogue to the Dialogic
335(1)
Giulio Aleni: "Pastoral Choice" or Expanding Dialogism?
336(3)
Kouduo richao: Christian-Confucian Dialogic Learning
339(4)
Appendices
343(20)
Appendix I Chinese Christian Texts in Dialogue Forms (1580--1650)
343(7)
Appendix II Catalogue of Qinyi Church in Fuzhou
350(9)
Appendix III Editors and Contributors of Kouduo richao
359(4)
Bibliography 363(28)
Index and Glossary 391(28)
Chinese Summary 419
Song Gang is Associate Professor of Chinese History in the School of Chinese, the University of Hong Kong. His research interests include cultural exchanges between China and the West, with a focus on the intercultural encounter of the Jesuit missionaries and Confucian scholars in late imperial China.