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Government of Self and Others: Lectures at the Collčge de France 19821983 [Mīkstie vāki]

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  • Formāts: Paperback / softback, 402 pages, height x width: 216x140 mm, weight: 537 g, XVII, 402 p., 1 Paperback / softback
  • Sērija : Michel Foucault, Lectures at the Collège de France
  • Izdošanas datums: 14-Apr-2010
  • Izdevniecība: Palgrave Macmillan
  • ISBN-10: 1403986673
  • ISBN-13: 9781403986672
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  • Formāts: Paperback / softback, 402 pages, height x width: 216x140 mm, weight: 537 g, XVII, 402 p., 1 Paperback / softback
  • Sērija : Michel Foucault, Lectures at the Collège de France
  • Izdošanas datums: 14-Apr-2010
  • Izdevniecība: Palgrave Macmillan
  • ISBN-10: 1403986673
  • ISBN-13: 9781403986672
Citas grāmatas par šo tēmu:
An exciting and highly original examination of the practices of truth-telling and speaking out freely (parr sia) in ancient Greek tragedy and philosophy. Foucault discusses the difficult and changing practices of truth-telling in ancient democracies and tyrannies and offers a new perspective on the specific relationship of philosophy to politics.

Recenzijas

"The publications of Foucault's lectures at the Collčge de France have given us an incredible view of the development of his thinking. This new volume, The Government of Self and Others, shows us how Foucault was conceiving the relation between the self and the others who make up the political, how fearless speech (parr?sia) is at the center of both, and how parr?sia defines, for Foucault, philosophical action itself. Thanks to these lectures, we see Foucault as the great thinker he is." - Leonard Lawlor, Sparks Professor of Philosophy, Penn State University, USA. "The publication of Foucault's lectures is momentous not only because they deepen our understanding of his books and essays, but because they dramatically change the way we read him. This study of the ancient practice of parresia philosophical truth-telling forces us to abandon the view that his late thought was a turn away from politics. The key question in these lectures is the relationship between philosophy and politics:their necessary dependence, but impossible coincidence. The political significance of philosophy was an acute problem for Foucault throughout his life. It remains a definitive question today for anyone concerned with the future of Western political thought and practice." - Johanna Oksala, University of Dundee, UK. "The Government of Self and Others is a fascinating analysis of a notion which is at the center of the philosophical and political enterprise and is highly recommended for specialist and non-specialist scholars alike." - Christopher Forlini, Free University Berlin, Germany.

Foreword: Francois Ewald and Alessandro Fontana xi
Translator's Note xvii
One 5 January 1983: First Hour
1(24)
Remarks on method
Study of Kant's text: What is Enlightenment?
Conditions of publication: journals
The encounter between Christian Aufklarung and Jewish Haskala: freedom of conscience
Philosophy and present reality
The question of the Revolution
Two critical filiations
Two 5 January 1983: Second Hour
25(16)
The Idea of tutelage (minorite): neither natural powerlessness nor authoritarian deprivation of rights
Way out from the condition of tutelage and critical activity
The shadow of the three Critiques
The difficulty of emancipation: laziness and cowardice; the predicted failure of liberators
Motivations of the condition of tutelage: superimposition of obedience and absence of reasoning; confusion between the private and public use of reason
The problematic turn at the end of Kant's text
Three 12 January 1983: First Hour
41(20)
Reminders of method
Definition of the subject to be studied this year
Parresia and culture of self
Galen's On the Passions and Errors of the Soul
Parresia: difficulty in defining the notion; bibliographical reference points
An enduring, plural, and ambiguous notion
Plato faced with the tyrant of Syracuse: an exemplary scene of parresia
The echo of Oedipus
Parresia versus demonstration, teaching, and discussion
The element of risk
Four 12 January 1983: Second Hour
61(14)
Irreducibility of the parrhesiastic to the performative utterance: opening up of an unspecified risk/public expression of a personal conviction/bringing a free courage into play
Pragmatics and dramatics of discourse
Classical use of the notion of parresia: democracy (Polybius) and citizenship (Euripides)
Five 19 January 1983: First Hour
75(22)
Ion in the mythology and history of Athens
Political context of Euripides' tragedy: the Nicias peace
History of Ion's birth
Alethurgic schema of the tragedy
The implication of the three truth-tellings: oracle, confession (l'aveu), and political discourse
Structural comparison of Ion and Oedipus the King
The adventures of truth-telling in Ion: double half-lie
Six 19 January 1983: Second Hour
97(16)
Ion: A nobody, son of nobody
Three categories of citizen. Consequences of political intrusion by Ion: private hatreds and public tyranny
In search of a mother
Parresia irreducible to the actual exercise of power and to the citizen's status
The agonistic game of truth-telling: free and risky
Historical context: the Clean/Nicias debate
Creusa's anger
Seven 26 January 1983: First Hour
113(18)
Continuation and end of the comparison between Ion and Oedipus: the truth does not arise from an investigation but from the clash of passions
The rule of illusions and passions
The cry of confession and accusation
G. Dumezil's analyses of Apollo
Dumezil's categories applied to Ion
Tragic modulation of the theme of the voice
Tragic modulation of the theme of gold
Eight 26 January 1983: Second Hour
131(18)
Tragic modulation of the theme of fertility
Parresia as imprecation: public denunciation by the weak of the injustice of the powerful
Creusa's second confession (aveu); the voice of confession (confession)
Final episodes: from murder plan to Athena's appearance
Nine 2 February 1983: First Hour
149(24)
Reminder of the Polybius text
Return to Ion: divine and human veridictions
The three forms of parresia: statutory-political; judicial; moral
Political parresia; its connection with democracy; its basis in an agonistic structure
Return to the Polybius text: the isegoria/parresia relationship
Politeia and dunasteia: thinking of politics as experience
Parresia in Euripides: The Phoenician Women; Hippolytus; The Bacchae; Orestes
The Trial of Orestes
Ten 2 February 1983: Second Hour
173(14)
The rectangle of parresia: formal condition, de facto condition, truth condition, and moral condition
Example of the correct functioning of democratic parresia in Thucydides: three discourses of Pericles. Bad parresia in Isocrates
Eleven 9 February 1983: First Hour
187(22)
Parresia: everyday usage; political usage
Reminder of three exemplary scenes: Thucydides; Isocrates; Plutarch
Lines of evolution of parresia
The four great problems of ancient political philosophy: the ideal city; the respective merits of democracy and autocracy; addressing the Prince's soul; the philosophy/rhetoric relationship
Study of three texts by Plato
Twelve 9 February 1983: Second Hour
209(14)
Plato's Letters: the context
Study of Letter V: the phone of constitutions; reasons for non-involvement
Study of Letter VII
Dion's history
Plato's political autobiography
The journey to Sicily
Why Plato accepts: kairos; philia; ergon
Thirteen 16 February 1983: First Hour
223(22)
Philosophical ergon
Comparison with the Alcibiades
The reality of philosophy: the courageous address to power
First condition of reality: Listening, the first circle
The philosophical oeuvre: a choice; a way; an application
The reality of philosophy as work of self on self (second circle)
Fourteen 16 February 1983: Second Hour
245(14)
The failure of Dionysius
The Platonic rejection of writing
Mathemata versus sunousia
Philosophy as practice of the soul
The philosophical digression of Letter VII: the five elements of knowledge
The third circle: the circle of knowledge
The philosopher and the legislator
Final remarks on contemporary interpretations of Plato
Fifteen 23 February 1983: First Hour
259(26)
The enigmatic blandness of Plato's political advice
The advice to Dionysius
The diagnosis, practice of persuasion, proposal of a regime
Advice to Dion's friends. Study of Letter VIII~ Parresia underpins political advice
Sixteen 23 February 1983: Second Hour
285(14)
Philosophy and politics: necessary relationship but impossible coincidence
Cynical and Platonic game with regard to politics
The new historical conjuncture: thinking a new political unit beyond the city-state
From the public square to the Prince's soul
The Platonic theme of the philosopher-king
Seventeen 2 March 1983: First Hour
299(26)
Reminders about political parresia
Points in the evolution of political parresia
The major questions of ancient philosophy
Study of a text by Lucian
Ontology of discourses of veridiction
Socratic speech in the Apology
The paradox of the political non-involvement of Socrates
Eighteen 2 March 1983: Second Hour
325(14)
End of study of Socrates' Apology: parresia/rhetoric opposition
Study of the Phaedrus; general plan of the dialogue
The conditions of good logos
Truth as permanent function of discourse
Dialectic and psychagogy
Philosophical parresia
Nineteen 9 March 1983: First Hour
339(18)
The historical turnaround of parresia: from the political game to the philosophical game
Philosophy as practice of parresia: the example of Aristippus
The philosophical life as manifestation of the truth
The permanent address to power
The interpellation of each
Portrait of the Cynic in Epictetus
Pericles and Socrates
Modern philosophy and courage of the truth
Twenty 9 March 1983: Second Hour
357(20)
Study of Me Gorgias
The obligation of confession (aveu) in Plato: Me context of liquidation of rhetoric
The three qualities of Callicles: episteme; parresia; eunoia
Agonistic game against egalitarian system
Socratic speech: basanos and homologia
Course Context 377(16)
Index of Names 393(4)
Index of Concepts and Notions 397
Author Michel Foucault: Michel Foucault, acknowledged as the pre-eminent philosopher of France in the 1970s and 1980s, continues to have enormous impact throughout the world in many disciplines.