Henry Crabb Robinson (1775-1867) earned his place in literary history as a perceptive diarist from 1811 onwards. Drawing substantially on hitherto unpublished manuscript sources, this book discusses his formal and informal engagement with a wide variety of English and European literature prior to this point. Robinson emerges as a pioneering literary critic whose unique philosophical erudition underpinned his activity as a cross-cultural disseminator of literature during the early Romantic period.
A Dissenter barred from the English universities, Robinson educated himself thoroughly during his teenage years and began to publish in radical journals. Godwins philosophy subsequently inspired his first theory of literature. When in Germany from 1800 to 1805, he became the leading British scholar of Kant, whose philosophy informed his discussions of Goethe, Schiller, Lessing, and August Wilhelm Schlegel. After his return to London, Robinson aided Hazlitts understanding of Kant and, thus, Hazlitts early career as a writer. His distinctive comparative criticism further enabled him to draw compelling parallels between Wordsworth, Blake, and Herder, and to discern moral excellence in Christian Leberecht Heynes Amathonte. This also prompted Robinsons transmission of Friedrich Schlegel and Jean Paul in 1811, as well as a profound exchange of ideas with Coleridge. In this new study, Philipp Hunnekuhl finds that Robinsons ingenious adaptation of Kantian aesthetic autonomy into a revolutionary theory of literatures moral relevance anticipated the current ethical turn in literary studies.
This is the first book-length study of the thought and literary achievement of Henry Crabb Robinson (1775-1867). It restores the long-neglected Robinson to the central position he occupied in his own time, namely as a pioneering critic, comparatist, and literary disseminator at the crossroads of British and European Romanticism.
