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Here in 'China' I Dwell: Reconstructing Historical Discourses of China for Our Time [Hardback]

  • Formāts: Hardback, 218 pages, height x width: 235x155 mm, weight: 500 g
  • Sērija : Brill's Humanities in China Library 10
  • Izdošanas datums: 26-Apr-2017
  • Izdevniecība: Brill
  • ISBN-10: 9004279970
  • ISBN-13: 9789004279971
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Here in 'China' I Dwell: Reconstructing Historical Discourses of China for Our TimePalielināt
  • Formāts: Hardback, 218 pages, height x width: 235x155 mm, weight: 500 g
  • Sērija : Brill's Humanities in China Library 10
  • Izdošanas datums: 26-Apr-2017
  • Izdevniecība: Brill
  • ISBN-10: 9004279970
  • ISBN-13: 9789004279971
Citas grāmatas par šo tēmu:
Permanent link: https://www.kriso.lv/db/9789004279971.html
"Here in 'China' I Dwell is a historiographical account of the formation of Chinese historical narratives in light of outside pressures on China--the view from China's borders. There is a special discussion of the influence of Japanese historians on the concept of China and its borders, including the nature of their sources, cultural and religious and more. In Ge's comparative account, a new portrait of Chinese historical narratives, along with the views and assumptions implicit in these narratives, emerges in the context of East Asia, a similarly constructed concept with its own multitudes of frontiers and peoples"--Provided by publisher.

Drawing on insights during research for his three-volume intellectual history of China, Zhaoguang realized that there was some uncertainty as to what exactly was and was not exactly China. He explores the fuzzy zones from such perspectives as the appearance of "China" consciousness during the Song Dynasty: on one of the origins of modern nationalist ideology; ancient maps as the history of ideas; between nation and history: starting from the Japanese: debates on the relationship between Chinese Daoism, Japanese Shinto, and the Tenno system; and from the western regions to the eastern sea: formations, methods, and problems in a new historical world. Annotation ©2017 Ringgold, Inc., Portland, OR (protoview.com)

In Here in 'China' I Dwell, Ge Zhaoguang sums up a wealth of research on the evolution of Chinese historical narratives, and suggests that viewing China from its borders is the most helpful and objective view moving forward.

Recenzijas

"Here in China I Dwell should be very useful to experts in Chinese history as well as all college levels of students and the leisure reader, who is interested in studying Chinese academic history."

Augustine Adu-Frimpong, Southern University and A&M College, in African and Asian Studies, 16.2 (2017).





"In Here in "China" I Dwell, Ge Zhaoguang [ offers] a historiographical account of the formation of Chinese historical narratives in light of China's interaction with the outside world. [ ...] the translators have made intelligible an astonishing array of texts from Chinese history, while conveying Ge's self-reflexive engagement with Chinese, Japanese, European, and North American scholarship on China and Asian history."



Lin Hang, Hangzhou Normal University, in Monumenta Serica:Journal of Oriental Studies, 66.1.





"There is a special discussion of the influence of Japanese historians on the concept of China and its borders, including the nature of their sources, cultural and religious and more. In Ge's comparative account, a new portrait of Chinese historical narratives, along with the views and assumptions implicit in these narratives, emerges in the context of East Asia, a similarly constructed concept with its own multitudes of frontiers and peoples."

(worldtrade.com)

Series Editors' Foreword ix
Preface xi
Introduction: "China" as Problem and the Problem of "China" 1(28)
1 From William Skinner to Robert Hartwell: "Locality" Leaves the Unity of China in Doubt
3(3)
2 Thinking from the Perspective of Asia: When "China" Fades into Asia
6(4)
3 The Position of Taiwan: Concentric-circle Theory
10(5)
4 The Kingdom of the Khans: The Challenge of "Chinese History" for the Mongol Yuan and the Manchu Qing
15(4)
5 Postmodern History: Rescue What History from the Nation?
19(3)
6 How Can We Understand the Historical China in Chinese History?
22(7)
Conclusion: History, Culture and Politics---Three Dimensions of China Studies
25(2)
Addendum
27(2)
1 The Appearance of "China" Consciousness during the Song Dynasty: On One of the Origins of Modern Nationalist Ideology
29(24)
1 A Discourse of China, a Discourse of Orthodoxy: Definite Emergence of China Consciousness
29(3)
2 The Gap between Ideals and Practical Politics: All under Heaven, the Four Barbarians, Court Tribute, and Enemy Kingdoms
32(5)
3 China: The Emergence of `Borders'
37(4)
4 Views of Nation, State and Culture: Anti-Barbarian Ideology and the Establishment of a Transmissible Orthodoxy
41(6)
5 Of Han, of China: What is Han and what is Chinese?
47(6)
2 Memories of Foreign Lands in the Classic of Mountains and Seas, Illustrations of Tributaries, and Travel Accounts: Chinese Sources of Knowledge Regarding Foreign Lands before and after Matteo Ricci
53(24)
1 The Contrast between Imagination and Knowledge: The Imagination of Foreign Lands
53(2)
2 Three Sources Linked to the Construction of Imaginary Foreign Lands: Travel Accounts, Zhigongtu, and Myths, Legends and Proverbs
55(4)
3 To Imagination Add More Imagination; To Stories Add More Story: The Kingdom of Women, the Kingdom of Dogs, and the Corpse-Head Barbarians
59(7)
4 The Pre-Matteo Ricci Imaginary Foreign Country: Historical Memory from Classical Knowledge
66(6)
5 Post-Matteo Ricci: From "All under Heaven" to "Ten Thousand States"
72(5)
3 Ancient Maps as the History of Ideas
77(26)
1 Margin and Center: Imagining the Orient in Old European Maps of the World
78(7)
2 From All under Heaven to Ten Thousand Countries
85(4)
3 Buddhist Maps: Imagining Different Kinds of Worlds
89(4)
4 Chinese on the Inside, Barbarians on the Outside: The Case of the Ming Dynasty Naval Defense Map
93(3)
5 Understanding Ming Concepts of "Private" and "Public" from Gazetteer Maps
96(7)
Conclusion
102(1)
4 The Real and the Imaginary: Who Decides What "Asia" Means? On "Asianism" in Japan and China from the Late Qing to the Republican Era
103(24)
1 Asianism in Modern Japan
105(5)
2 The Complex Reaction to "Asianism" in Late-Qing and Early-Republican China
110(5)
3 Multiple Visions of the World: Differences between China and Japan
115(8)
4 Nationalism and Cosmpolitanism, or Tradition and Modernity
123(4)
5 Between Nation and History: Starting from the Japanese: Debates on the Relationship between Chinese Daoism, Japanese Shinto and the Tenno System
127(23)
Foreword: Small Questions Lead to Bigger Questions
127(1)
1 A Debate between Two Japanese Scholars
128(1)
2 Tsuda Sokichi and His Evaluations Regarding Chinese Daoism
129(3)
3 Tsuda Sokichi's Dilemma: Influence or Borrowing?
132(3)
4 Ancient Layer after Ancient Layer: Regarding Shinto and the Tenno
135(3)
5 Chinese Influence: New Views in Japanese Academia
138(2)
6 And on to Goguryeo? A Roadmap of the Dissemination of Daoism in East Asia
140(3)
7 Scholars of China Studies Joining the Debate: Miyazaki Ichisada's Theories
143(2)
8 The Differences between Chinese Daoism and Japanese Shintoism
145(5)
Conclusion: Behind the Debates about Daoism, Shintoism, and the Tenno System
147(3)
6 Where are the Borders? Starting with the Context of the Study of "Manchuria, Mongolia, Xinjiang, Tibet, and Korea" in Japan at the Turn of the Twentieth Century
150(22)
Foreword: The Question
150(1)
1 Japan's Interest in the Study of "Manchuria, Mongolia, Xinjiang, Tibet and Korea" and the Formation of East Asian History
151(5)
2 Victory over Europe: One Motivation for Japanese Historians to Study Chinese Borders
156(4)
3 The "Qing State is Not a State" Thesis: The Historical Background and Political Sensibility of the Study of "Manchuria, Mongolia, Xinjiang, Tibet and Korea" in Japan
160(4)
4 Frontiers or Borders: How to Define China in History and in Reality
164(8)
7 From the Western Regions to the Eastern Sea: Formations, Methods and Problems in a New Historical World
172(15)
Foreword: Spaces for Inter-Civilization Mixing: The Mediterranean, the Western Regions, and the Eastern Sea
172(1)
1 The Xiyu: From Modern European Study of the East and Japanese Study of the East to the Great Discoveries at Dunhuang
173(5)
2 The Donghai (Eastern Seas): Mixing and Separating of Traditional Civilizations in East Asia
178(3)
3 The Emphasis of Research and Research Methods: Differences and Similarities between Studies of the Xiyu and Studies of the Donghai
181(6)
Conclusion: Predicting the Currents: New Perspectives on Historical Studies
187(28)
Foreword: What Does the History of Academia Tell Us?
187(4)
1 International Perspective: From "Studies of Northern Barbarians" to "Looking at China from its Borders"
191(8)
2 The Chinese Position: Comparing with Chinese Studies Outside China
199(7)
3 Intersecting Cultural History
206(5)
4 Conclusion: New Materials, New Methods, New Paradigms: Prospects for Culture and History Studies
211(4)
Index 215
Ge Zhaoguang, M.A. (1984), Peking University, is Professor of History at Fudan University, Shanghai. He is widely published in Chinese, where he is especially well known for his three-volume (Zhongguo sixiang shi, An Intellectual History of China) (Fudan University Press, 2001).





Jesse Field, Ph.D. (2012), University of Minnesota, is a teacher, translator and writer in Beijing.





Qin Fang, Ph.D. (2012), University of Minnesota, is Associate Professor of History at Capital Normal University, Beijing. She is interested in womens history and urban studies of modern China. She is currently working on a manuscript entitled In Search for Respectability: The Making of Womens Education in Treaty Ports of China, 1898-1912.