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E-grāmata: Historical Sociology of Disability: Human Validity and Invalidity from Antiquity to Early Modernity

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Covering the period from Antiquity to Early Modernity, A Historical Sociology of Disability argues that disabled people have been treated in western society as good to mistreat and – with the rise of Christianity – good to be good to. It examines the place and role of disabled people in the moral economy of the successive cultures that have constituted ‘Western civilisation’. This book is the story of disability as it is imagined and re-imagined through the cultural lens of ableism. It is a story of invalidation; of the material habituations of culture and moral sentiment that paint pictures of disability as ‘what not to be’. The author examines the forces of moral regulation that fall violently in behind the dehumanising, ontological fait a complis, of disability invalidation, and explores the ways in which the normate community conceived of, narrates and acts in relation to disability. A Historical Sociology of Disability will be of interest to all scholars, students and activists working in the field of disability studies, as well as sociology, education, philosophy, theology and history. It will appeal to anyone who is interested in the past, present and future of the ‘last civil rights movement’.

Recenzijas

'Written beautifully, scrutinized thoroughly, and analysed with depth. This book is a much-needed addition to disability studies literature as it helps us to understand better the historical and cultural mechanisms underlying the (de)valuation of disabled people.' - Professor Simo Vehmas, Department of Special Education, Stockholm University

'In this expansive, meticulously researched and generously written book, Bill Hughes displays yet again why he is one of the principle go-to theorists for disability studies researchers. This incredibly ambitious social and historical text realises its potential not least because of Hughes's sense of duty to the reader: to make the complex accessible and applicable. A triumph.' - Dan Goodley, Professor of Disability Studies and Education, University of Sheffield

'This is a really stimulating read for academics and non-academics, alike. I commend the authors suggestion to non-academics to read part two, the historical account, before part one, the studys theoretical basis; for this facilitates understanding of the books novel approach to the study of disabled peoples place in relation to society, both then and now.' - Dr Jim Elder-Woodward, OBE, retired: Former Convenor of the Scottish Independent Living Coalition and co-Convenor of the National Independent Living Programme Board

'This book opens up an entirely new perspective on the history of disability, and in particular the changing meaning of validity and invalidity from antiquity to early modernity. It is a brilliant, fine-grained and civically engaged analysis of the changing relationship between impairment, disablement and moral economy. It is a landmark book that deserves the widest possible reading and discussion.' - Professor Nick Watson, Chair of Disability Studies, University of Glasgow

'Bill Hughes latest book brings home the need to face the social meaning of disability today by confronting the past. Poetically political, this is a captivating exploration of how the collective imagination confines disability to multiple forms of in-validation throughout Antiquity, the Middle Ages and Early Modernity. Exploring representations of impairment in the Western moral economy over time, Hughes shows how disabled people are situated as "both good to mistreat and good to be good to." For anyone who knows that being disabled, like thinking about it, is not easy, Hughes work [ or title] will enable us to find new ways to expose how disability has been made a problem of invalidation while awakening our need to question this inheritance. This book is a must read.'- Tanya Titchkosky is Professor of Disability Studies in the Department of Social Justice Education at OISE of the University of Toronto, Canada and author of Disability, Self and Society; as well as Reading and Writing Disability Differently; and The Question of Access.

'An exhilarating journey through the theoretical and historical landscape that shapes our understanding of disability. In this historical sociology of disability, Hughes presents a richly detailed and scholarly account of disabled peoples place in the moral economy throughout the ages. At times challenging in its profundity, but always witty and often frankly poetic, this is a must read for any serious student of disability.' - Etienne dAboville, Chief Executive, Glasgow Centre for Inclusive Living

List of figures
xii
List of tables
xiii
Acknowledgements xiv
Introduction 1(18)
Violating disability
1(8)
Chapter outlines
9(3)
Concluding remarks
12(3)
References
15(4)
PART I Method and theory
19(96)
1 Thinking through disability history: An act of recovery
21(29)
Introduction
21(4)
Methodological self-consciousness: The author in the confessional
25(4)
New historicism
29(6)
The place of `Proprium' and `moral economy' in an historical sociology of disability
35(4)
A history of disability or a history of impairment
39(5)
Concluding remarks
44(1)
References
45(5)
2 Modelling disability theory: A contemporary history of the disability idea
50(32)
Introduction
50(2)
First wave radicalism: The social model of disability
52(7)
The second wave: Conceptual proliferation, Critical Disability Studies and the growth of the cultural model of disability
59(4)
Concluding remarks
63(11)
References
74(8)
3 Conceptualising property and propriety, validity and invalidation
82(33)
Introduction
82(3)
Recognition: Moral economy of propriety
85(4)
Ableism: The cloak of validity
89(6)
Invalidation
95(11)
Concluding remarks
106(1)
Part I Concluding remarks
107(1)
References
108(7)
PART II Disability in history: Antiquity, the Middle Ages and Early Modernity
115(228)
4 Disability in ancient Greece and Rome
117(65)
Introduction
117(3)
Arete: The contours of classical propriety
120(15)
`And those of the worst': Disposable bodies
135(20)
Pharmakos: The disabled scapegoat
155(8)
An ocular-centric culture of appearance and light: Being blind in Graeco-Roman society
163(9)
Concluding remarks
172(3)
References
175(7)
5 Disability in the Christian Middle Ages
182(84)
Introduction
182(3)
Eristic Christianity
185(4)
God, church and state: Normate power triangulated
189(9)
Theological invalidations: The others of the unscathed
198(12)
Ambiguous God, ambiguous scripture and ambiguous testaments of sin and disability
210(8)
God's tease: Saints and sinners
218(6)
No ears to hear, no eyes to see the wonders of God
224(5)
The era of ridicule
229(5)
From monsters to demons
234(8)
Merciful conduct: A stairway to heaven
242(12)
Concluding remarks
254(4)
References
258(8)
6 Renaissance and Reformation: Disability invalidation in Early Modernity
266(77)
Introduction
266(2)
Interregnum
268(3)
Aesthetics and classic revivalism
271(15)
Demons and witches
286(11)
Monsters
297(7)
Dark subjects: Savages and heathens
304(11)
Social dislocation: Vagabonds and beggars
315(6)
Fools and folly
321(7)
The closed Protestant body: Each to his own
328(5)
Concluding remarks
333(2)
References
335(8)
Conclusion: A banquet of indignities 343(9)
References 352(3)
Index 355
Bill Hughes is Professor of Sociology at Glasgow Caledonian University. He was co-editor of Disability and Social Theory (2012), a regular contributor to and member of the Editorial Board of Disability & Society and, formerly, Editor of the Scandinavian Journal of Disability Research.