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E-grāmata: History of Chinese Classical Scholarship, Volume II: Qin, Han, Wei, Jin

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  • Izdošanas datums: 01-Aug-2021
  • Izdevniecība: Academica Press
  • Valoda: eng
  • ISBN-13: 9781680539912
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  • Formāts: EPUB+DRM
  • Izdošanas datums: 01-Aug-2021
  • Izdevniecība: Academica Press
  • Valoda: eng
  • ISBN-13: 9781680539912

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Volume II of David M. Honey’s comprehensive history of Chinese thought covers a vital 500-year stretch in China’s history, from national unification in 221 BCE to the first post-imperial fragmentation into rival northern and southern polities. This volume discusses the reconstitution of the classics after the textual devastation wrought by the policies of the First Emperor of Qin, who destroyed many of them, and their eventual canonization by the crown during the Western Han period. Honey also examines the professionalization of Chinese classical scholarship as a state-sponsored enterprise, whereby private masters gave way to tenured academicians who specialized in single classical works. This volume also covers the development of various subgenres in the discipline of philology by the three great Eastern Han classicists Liu Xiang in textual criticism, Xu Shen in lexicography, and the polymath Zheng Xuan in the exegesis of virtually all the classics. Honey concludes with an examination of Zheng Xuan as the inspiration for other exegetical modes to explain textual complexities following this era.
List of Tables
xi
Abbreviations xiii
Conventions xv
Introduction 1(6)
Acknowledgments 7(2)
Chapter 1 The Qin Disruption and Legacy
9(20)
1.1 Traditional Views on the Qin
9(3)
1.2 The Burning of the Books
12(8)
1.3 Erudites
20(4)
1.4 Unification of the Script
24(5)
Chapter Two Pre-Canonical Confucians: Early Han Classical Thinkers and Advisors
29(32)
2.1 Shusun Tong: From Rite to Text
31(6)
2.2 Lu Jia: Heaven and Earth in Resonance
37(5)
2.3 Jia Yi: Teacher of Classics
42(10)
2.4 Han Ying: Exoteric Textual Critic and Esoteric Interpreter
52(9)
Chapter Three The Course of Canonization and Universal Synthesizers in Thought and History
61(42)
3.1 The Need for Hermeneutics in the Early Han
61(1)
3.2 Gongyang's Commentary and Intellectual Currents during the Early Han
62(6)
3.3 The Course of Canonization
68(3)
3.4 Dong Zhongshu and Confucian Classicism
71(12)
3.4.1 Dong Zhongshu as Classical Hermeneut
76(3)
3.4.2 The Six Aims of the Spring and Autumn Annals
79(4)
3.5 Sima Qian, the Historian's Records, and the "Grove of Confucians"
83(19)
3.5.1 The Life of Sima Qian
84(4)
3.5.2 The Historian's Records and Classical Scholarship
88(8)
3.5.3 The "Grove of Confucians"
96(6)
3.6 Conclusions
102(1)
Chapter Four Textual Criticism in the Western Han: Recovery and Reconstitution
103(38)
4.1 Written Transmission: The Case of the Documents
108(16)
4.1.1 The Old Text Esteemed Documents
111(12)
4.1.2 The New Text Esteemed Documents
123(1)
4.2 Oral Transmission: The Case of the Poems
124(14)
4.3 Conclusions
138(3)
Part Two Late Western Han and Eastern Han
141(196)
Chapter Five Methodological Innovators and the Expansion of Philology (I): Textual Criticism
143(42)
5.1 Liu Xiang and the Development of Textual Criticism and Bibliography
146(10)
5.1.1 The Stone Channel Conference
146(2)
5.1.2 Textual Criticism
148(5)
5.1.3 The Beginnings of Bibliography
153(3)
5.2 Liu Xin and the Old Text Movement
156(8)
5.2.1 Liu Xin and Wang Mang
161(3)
5.3 Yang Xiong
164(12)
5.4 Jia Kui and the White Tiger Hall Debates
176(9)
5.4.1 White Tiger Hall Debates
176(9)
Chapter Six Methodological Innovators and the Expansion of Philology (II): Lexicography
185(40)
6.1 Ban Gu and His "Grove of Confucians"
185(11)
6.1.1 The Historiography of the "Grove of Confucians"
192(4)
6.2 Early Eastern Han Critics of Classical Scholarship: Huan Tan and Wang Chong
196(11)
6.2.1 Huan Tan
196(6)
6.2.2 Wang Chong
202(5)
6.3 Xu Shen and the Culmination of Lexicography
207(18)
6.3.1 Early Antecedents
207(2)
6.3.2 Life of Xu Shen
209(6)
6.3.3 The Shuowen Jiezi Dictionary
215(10)
Chapter Seven Methodological Innovators and the Expansion of Philology (III)
225(40)
7.1 He Xiu and the Last Flame of New Text Classicism
228(12)
7.2 Ma Rong and Other Old Text Masters
240(10)
7.3 Zheng Xuan and the Synthesis of Old and New Text Learning
250(14)
7.3.1 Historical Evaluation
250(2)
7.3.2 Life and Works
252(5)
7.3.3 Commentary
257(7)
7.4 Conclusions for Methodological Innovators and the Expansion of Philology (I, II, and III)
264(1)
Chapter Eight Three Kingdoms and the Prelude to Hermeneutics
265(32)
8.1 Wang Su and the Continuation of Philology
268(13)
8.1.1 Du Yu and Annotating Zuo's Commentary
275(6)
8.2 The Metaphysical Turn of Confucian Learning
281(14)
8.2.1 He Yan and Exegesis of the Analects
281(5)
8.2.2 Wang Bi and the Metaphysical Turn in Classical Exegesis
286(3)
8.2.3 Wang Bi's Exegetical Works
289(6)
8.3 Conclusions
295(2)
Chapter Nine Western Jin and the Imperial Sponsorship of Classical Scholarship
297(40)
9.1 Stone Classics
297(9)
9.2 Imperial Editions of the Four Categories of Books
306(3)
9.3 Imperial Editing of Excavated Manuscripts
309(4)
9.3.1 The Presentation of a "Psuedo" Kong Anguo Edition of the Esteemed Documents
311(2)
9.4 Classical Scholarship during the Jin: The "Grove of Confucians"
313(12)
9.5 Ritual Reforms During the Jin
325(3)
9.6 Three Representative Classicists
328(6)
9.6.1 GanBao
328(1)
9.6.2 Guo Pu
329(1)
9.6.3 Fan Ning
330(4)
9.7 Conclusions
334(3)
Appendix to
Chapter 7
337(1)
Minimal Selected Bibliography on Zheng Xuan and Classical Scholarship 337(4)
Bibliography 341(26)
Index 367
David M. Honey, Humanities Professor of Chinese, Brigham Young University