Atjaunināt sīkdatņu piekrišanu

Human Being as Body and Soul in relation to the Cosmos: Human Evolution and the Soul and Spirit of the Universe, Part I [Mīkstie vāki]

, Translated by , Introduction by
  • Formāts: Paperback / softback, 264 pages, height x width: 235x155 mm
  • Sērija : The Collected Works of Rudolf Steiner
  • Izdošanas datums: 19-May-2025
  • Izdevniecība: Rudolf Steiner Press
  • ISBN-10: 1855846721
  • ISBN-13: 9781855846722
Citas grāmatas par šo tēmu:
  • Mīkstie vāki
  • Cena: 28,71 €
  • Grāmatu piegādes laiks ir 3-4 nedēļas, ja grāmata ir uz vietas izdevniecības noliktavā. Ja izdevējam nepieciešams publicēt jaunu tirāžu, grāmatas piegāde var aizkavēties.
  • Daudzums:
  • Ielikt grozā
  • Piegādes laiks - 4-6 nedēļas
  • Pievienot vēlmju sarakstam
  • Formāts: Paperback / softback, 264 pages, height x width: 235x155 mm
  • Sērija : The Collected Works of Rudolf Steiner
  • Izdošanas datums: 19-May-2025
  • Izdevniecība: Rudolf Steiner Press
  • ISBN-10: 1855846721
  • ISBN-13: 9781855846722
Citas grāmatas par šo tēmu:
That is the ideal towards which Ahriman is striving: to destroy the individuality of human beings in order, with the power of human thinking, to transform the earth into a web of gigantic thought spiders but real spiders. That is the ahrimanic goal from which we must escape by really imbuing ourselves with the spirit Word: Not I, but the Christ in me. Rudolf Steiner

These majestic lectures speak of the threefold human being of body (head, heart and hands), soul (thinking, feeling and will), and spirit (waking, dreaming and sleeping). Such holistic concepts challenge the acute dangers of polarisation, of twofoldness being bound to the earth through dead thought on the one hand (the ahrimanic) and taken up into states of fantasy on the other (the luciferic). The challenge, says Rudolf Steiner, is always to see the intermediary or balancing force, the Christ being, in every context.

Steiner refers to the conclusions of the Ecumenical Council of 869 AD, that human beings consist only of body and soul. Now, he says, we are entering a period where even the soul is denied in favour of the physical brain. In contrast, he presents a vision of evolving humanity in the broader context of a cosmos that reaches to realms of existence beyond even space and time. 

This previously-unpublished course of lectures ­ released in tandem with the twin course in CW 206 features an introduction by William Forward, notes and an index.

Thirteen lectures, Stuttgart, Bern & Dornach; JuneJuly 1921, GA 205
Rudolf Steiner (1861-1925) called his spiritual philosophy anthroposophy, meaning wisdom of the human being. As a highly developed seer, he based his work on direct knowledge and perception of spiritual dimensions. He initiated a modern and universal science of spirit, accessible to anyone willing to exercise clear and unprejudiced thinking.

From his spiritual investigations Steiner provided suggestions for the renewal of many activities, including education (both general and special), agriculture, medicine, economics, architecture, science, philosophy, religion and the arts. Today there are thousands of schools, clinics, farms and other organizations involved in practical work based on his principles. His many published works feature his research into the spiritual nature of the human being, the evolution of the world and humanity, and methods of personal development. Steiner wrote some 30 books and delivered over 6000 lectures across Europe. In 1924 he founded the General Anthroposophical Society, which today has branches throughout the world.