E-grāmata: Jane Crow: The Life of Pauli Murray

"Euro-African-American activist Pauli Murray was a feminist lawyer who played pivotal roles in both the modern civil rights and women's movements, and later become the first woman ordained a priest by the Episcopal Church. Born in 1910 and identified as female, she believed from childhood that she was male. Jane Crow is her definitive biography, exploring how she engaged the arguments used to challenge race discrimination to battle gender discrimination in the 1960s and 70s. Before there was a social movement to support transgender identity, she mounted attacks on all arbitrary categories of distinction. In the 1950s, her legal scholarship helped Thurgood Marshall to shift his course and attack segregation frontally in Brown v. Board of Education. In the1960s, Murray persuaded Betty Friedan to help her found an NAACP for women, which Friedan named NOW. Appointed by Eleanor Rossevelt to the President's Commission on the Status of Women in 1962, she advanced the idea of Jane Crow, arguing that the same reasons used to attack race discriminatio n could be used to battle gender discrimination. In the early 1970s, Murray provided Ruth Bader Ginsberg with the argument Ginsberg used to persuade the Supreme Court that the Fourteenth Amendment to the Constitution protects not only blacks but also women--and potentially other minority groups--from discrimination. helping to propel Ruth Bader Ginsberg to her first Supreme Court victory for women's rights and greatly expanding the idea of equality in the process. Murray accomplished all of this as someone who would today be identified as transgender but who, due to the limitations of her time, focused her attention on dismantling systematic injustices of all sorts, transforming the idea of what equality means"--

Throughout her prodigious life, activist and lawyer Pauli Murray systematically fought against all arbitrary distinctions in society, channeling her outrage at the discrimination she faced to make America a more democratic country. In this definitive biography, Rosalind Rosenberg offers a poignant portrait of a figure who played pivotal roles in both the modern civil rights and women's movements.

A mixed-race orphan, Murray grew up in segregated North Carolina before escaping to New York, where she attended Hunter College and became a labor activist in the 1930s. When she applied to graduate school at the University of North Carolina, where her white great-great-grandfather had been a trustee, she was rejected because of her race. She went on to graduate first in her class at Howard Law School, only to be rejected for graduate study again at Harvard University this time on account of her sex. Undaunted, Murray forged a singular career in the law. In the 1950s, her legal scholarship helped Thurgood Marshall challenge segregation head-on in the landmark Brown v. Board of Education case.

When appointed by Eleanor Roosevelt to the President's Commission on the Status of Women in 1962, she advanced the idea of Jane Crow, arguing that the same reasons used to condemn race discrimination could be used to battle gender discrimination. In 1965, she became the first African American to earn a JSD from Yale Law School and the following year persuaded Betty Friedan to found an NAACP for women, which became NOW. In the early 1970s, Murray provided Ruth Bader Ginsburg with the argument Ginsburg used to persuade the Supreme Court that the Fourteenth Amendment to the Constitution protects not only blacks but also women - and potentially other minority groups - from discrimination. By that time, Murray was a tenured history professor at Brandeis, a position she left to become the first black woman ordained a priest by the Episcopal Church in 1976.

Murray accomplished all this while struggling with issues of identity. She believed from childhood she was male and tried unsuccessfully to persuade doctors to give her testosterone. While she would today be identified as transgender, during her lifetime no social movement existed to support this identity. She ultimately used her private feelings of being "in-between" to publicly contend that identities are not fixed, an idea that has powered campaigns for equal rights in the United States for the past half-century.