E-grāmata: Jerusalem through the Ages: From Its Beginnings to the Crusades

"The knobbiest town in the world"--so Samuel Clemens (aka Mark Twain) described Jerusalem in The Innocents Abroad, a travelogue of his visit to the Holy Land in 1867 (Fig. 0.7). He was struck by the Old City's small size; the small white domes protrudinglike knobs from the flat roofs of the tightly-packed houses; the narrow, crooked, uneven stone-paved streets; the poverty and filth; and the throngs of beggars: "To see the numbers of maimed, malformed and diseased humanity that throng the holy places and obstruct the gates, one might suppose that the ancient days had come again, and that the angel of the Lord was expected to descend at any moment to stir the waters of Bethesda. Jerusalem is mournful, and dreary, and lifeless. I would not desire to live here." The nineteenth century witnessed the beginning of scientific exploration of the Holy Land, as European colonial powers sought to gain a foothold in Ottoman Palestine amid growing scientific interest in using archaeology to verify the Bible. Thousands of westerners--clerics, scholars, military men, pilgrims, adventure-seekers, and tourists--poured into the country. Twain vividly describes the overwhelming experience of sightseeing in Jerusalem: "We are surfeited with sights. Nothing has any fascination for us, now, but the Church of the Holy Sepulchre. We have been there every day, and have not grown tired of it; but we are weary of every thing else. The sights are too many. They swarm about you at every step; no single foot of ground in all Jerusalem or within its neighborhood seems to be without a stirring and important history of its own. It is a very relief to steal a walk of a hundred yards without a guide along to talk unceasingly about every stone you step upon and drag you back ages and agesto the day when it achieved celebrity. It seems hardly real when I find myself leaning for a moment on a ruined wall and looking listlessly down into the historic pool of Bethesda. I did not think such things could be so crowded together as to diminish their interest. But in serious truth, we have been drifting about, for several days, using our eyes and our ears more from a sense of duty than any higher and worthier reason. And too often we have been glad when it was time to go home and be distressed nomore about illustrious localities. Our pilgrims compress too much into one day. One can gorge sights to repletion as well as sweetmeats. Since we breakfasted, this morning, we have seen enough to have furnished us food for a year's reflection if we couldhave seen the various objects in comfort and looked upon them deliberately."--

A major new history of one of the world's holiest of cities, based on the most recent archaeological discoveries

First settled five thousand years ago by a mountain spring between the Mediterranean and Dead Sea, Jerusalem was named for the god (Shalem) that was worshipped there. When David reportedly conquered the city, ca. 1000 BCE, he transferred the Ark of the Covenant--and with it, the presence of the God of Israel--to this rocky outcrop. Here, David's son Solomon built a permanent house for the God of Israel called the first temple, and since then this spot has been known as the Temple Mount. After Babylonians destroyed Solomon's temple in 586 BCE, it was replaced by the second temple, which is the setting for many of the events described in the Gospel accounts. In 70 CE, the Romans destroyed Jerusalem, leaving the Temple Mount in ruins. Two hundred and fifty years later, the emperor Constantine constructed the Church of the Holy Sepulcher around the spots where Jesus is believed to have been crucified and buried, and the church is now considered Jerusalem's holiest site by many Christians worldwide. In the late seventh century CE the focus shifted back to the Temple Mount, when an early Islamic ruler named `Abd al-Malek enshrined the rocky outcrop in a monument that is still iconic of the city today: the Dome of the Rock. In 1099 Crusaders conquered Jerusalem, and although their rule was brief rule they left a deep impact on the city. Today, much of the old city retains its medieval appearance.

For followers of the three Abrahamic faiths, Jerusalem is the place where the presence of the God of Israel dwells--the meeting point of heaven and earth and the locus of divine and human interaction. Jerusalem through the Ages by Jodi Magness explores how these beliefs came to be associated with the city by introducing readers to its complex and layered history, providing a broad yet detailed account, including the most recent archaeological discoveries. Each chapter focuses on a key moment of transition from Jerusalem's beginnings to the Crusades of the medieval period, enabling readers to experience the city's many transformations as it changed hands and populations-Jebusites, Israelites, Judahites, Persians, Greeks, Romans, Jews, Christians, and Muslims. The book also includes a walking guide for visitors who wish to experience the city's many archaeological sites firsthand.

In this broad yet detailed account of one of the world's oldest, holiest, and most contested cities, leading expert Jodi Magness incorporates the most recent archaeological discoveries and original research to weave an authoritative history of Jerusalem's ancient and medieval periods.