Atjaunināt sīkdatņu piekrišanu

E-grāmata: Justification in the Second Century

Citas grāmatas par šo tēmu:
  • Formāts - PDF+DRM
  • Cena: 146,26 €*
  • * ši ir gala cena, t.i., netiek piemērotas nekādas papildus atlaides
  • Ielikt grozā
  • Pievienot vēlmju sarakstam
  • Šī e-grāmata paredzēta tikai personīgai lietošanai. E-grāmatas nav iespējams atgriezt un nauda par iegādātajām e-grāmatām netiek atmaksāta.
Citas grāmatas par šo tēmu:

DRM restrictions

  • Kopēšana (kopēt/ievietot):

    nav atļauts

  • Drukāšana:

    nav atļauts

  • Lietošana:

    Digitālo tiesību pārvaldība (Digital Rights Management (DRM))
    Izdevējs ir piegādājis šo grāmatu šifrētā veidā, kas nozīmē, ka jums ir jāinstalē bezmaksas programmatūra, lai to atbloķētu un lasītu. Lai lasītu šo e-grāmatu, jums ir jāizveido Adobe ID. Vairāk informācijas šeit. E-grāmatu var lasīt un lejupielādēt līdz 6 ierīcēm (vienam lietotājam ar vienu un to pašu Adobe ID).

    Nepieciešamā programmatūra
    Lai lasītu šo e-grāmatu mobilajā ierīcē (tālrunī vai planšetdatorā), jums būs jāinstalē šī bezmaksas lietotne: PocketBook Reader (iOS / Android)

    Lai lejupielādētu un lasītu šo e-grāmatu datorā vai Mac datorā, jums ir nepieciešamid Adobe Digital Editions (šī ir bezmaksas lietotne, kas īpaši izstrādāta e-grāmatām. Tā nav tas pats, kas Adobe Reader, kas, iespējams, jau ir jūsu datorā.)

    Jūs nevarat lasīt šo e-grāmatu, izmantojot Amazon Kindle.

This book seeks to answer the following question: how did the doctrine of justification fare one hundred years after Pauls death (c. AD 165)? This book argues that Pauls view of justification by faith is present in the second century, a thesis that particularly challenges T. F. Torrances long-held notion that the Apostolic Fathers abandoned this doctrine (The Doctrine of Grace in the Apostolic Fathers, 1948). In the wake of Torrances work there has been a general consensus that the early fathers advocated works righteousness in opposition to Pauls belief that an individual is justified before God by faith alone, but second-century writings do not support this claim. Each author examinedClement of Rome, Ignatius of Antioch, Epistle to Diognetus, Odes of Solomon, and Justin Martyrcontends that faith is the only necessary prerequisite for justification, even if they do indicate the importance of virtuous living.

This is the first major study on the doctrine of justification in the second century, thus filling a large lacuna in scholarship. With the copious amounts of research being conducted on justification, it is alarming that no work has been done on how the first interpreters of Paul received one of his trademark doctrines. It is assumed, wrongly, that the fathers were either uninterested in the doctrine or that they misunderstood the Apostle. Neither of these is the case. This book is timely in that it enters the fray of the justification debate from a neglected vantage point.
List of Abbreviations
xiii
1 Introduction
1(17)
1.1 Paul and the Second Century
6(6)
1.2 Torrance and the Doctrine of Grace
12(1)
1.3 Justification in the Fathers
13(5)
2 "But Through Faith": Clement of Rome
18(18)
2.1 The Background
19(3)
Authorship
19(1)
Date
20(2)
2.2 Summary of 1 Clement
22(2)
2.3 Translation and Commentary
24(5)
Translation of 32.3--4
25(4)
2.4 Objections and Responses
29(5)
2.5 Conclusion
34(2)
3 "Faith and Love": Ignatius of Antioch
36(41)
3.1 Background
37(7)
Manuscripts
38(4)
Antioch
42(2)
3.2 The Negative: What Justification is not
44(11)
Ignatius's Opponents
45(3)
"We Love the Prophets"
48(1)
"Parting of the Ways"?
48(2)
Jewish Practices
50(3)
Ignatius, Paul, and Judaism
53(2)
3.3 The Positive: Justification in Ignatius
55(18)
Faith and Love
55(2)
The Gospel
57(3)
Justification
60(4)
Excursus: Prayer and Justification
64(3)
Ignatius and Paul?
67(6)
3.4 Martyrdom
73(2)
3.5 Conclusion
75(2)
4 "0 Sweet Exchange!": Epistle to Diognetus
77(27)
4.1 Background-78 Genre
79(7)
Authorship
80(4)
Date
84(2)
4.2 The Text: Summary, Translation, Commentary
86(10)
Summary
87(2)
Translation
89(1)
Commentary
90(6)
4.3 Theological Considerations: Atonement and Justification
96(6)
Atonement
96(4)
Justification
100(2)
4.4 Conclusion
102(2)
5 "My Chains Were Cut Off": Odes of Solomon
104(50)
5.1 Background
105(7)
Manuscripts and Languages
106(1)
Authorship and Influences
107(4)
Dating and Provenance
111(1)
5.2 The Text
112(2)
The God of Salvation
113(1)
5.3 Justification in the Odes
114(38)
Ode 17
115(13)
Ode 25
128(14)
Ode 29
142(10)
5.4 Conclusion
152(2)
6 Δικαιoπραξιασ Eρyov": Dialogue with Trypho
154(29)
6.1 Justin and Paul
156(3)
6.2 Rhetorical Device or Genuine Interlocutor?
159(4)
6.3 Structure of the Dialogue
163(1)
6.4 Exegesis of Selected Passages
164(17)
Dialogue 8
165(6)
Dialogue 10
171(1)
Dialogue 23 and 92
172(8)
Dialogue 137
180(1)
6.5 Conclusion
181(2)
7 Conclusion
183(10)
Bibliography
189(1)
General Works
189(1)
Books
189(2)
Articles
191(2)
Dissertations
193(1)
1 Clement
193(15)
Books
193(1)
Articles
194(1)
Theses
195(1)
Ignatius of Antioch
195(1)
Books
195(2)
Articles
197(1)
Epistle to Diognetus
198(1)
Books
198(2)
Articles
200(1)
Odes of Solomon
201(1)
Books
201(2)
Articles
203(2)
Dissertations
205(1)
Dialogue with Trypho
205(1)
Books
205(1)
Articles
206(1)
Dissertations
207(1)
Index of Authors 208(4)
Index of Scripture References 212(3)
Index of Ancient Sources 215(6)
Topical Index 221
Brian J. Arnold, Phoenix Seminary, Phoenix, AZ, U.S.A.