Atjaunināt sīkdatņu piekrišanu

Kant Paperback original [Mīkstie vāki]

  • Formāts: Paperback / softback, 272 pages, height x width x depth: 234x153x17 mm, weight: 307 g
  • Izdošanas datums: 24-Jun-2025
  • Izdevniecība: Verso Books
  • ISBN-10: 1804290653
  • ISBN-13: 9781804290651
Citas grāmatas par šo tēmu:
  • Mīkstie vāki
  • Cena: 31,31 €
  • Grāmatu piegādes laiks ir 3-4 nedēļas, ja grāmata ir uz vietas izdevniecības noliktavā. Ja izdevējam nepieciešams publicēt jaunu tirāžu, grāmatas piegāde var aizkavēties.
  • Daudzums:
  • Ielikt grozā
  • Piegādes laiks - 4-6 nedēļas
  • Pievienot vēlmju sarakstam
  • Formāts: Paperback / softback, 272 pages, height x width x depth: 234x153x17 mm, weight: 307 g
  • Izdošanas datums: 24-Jun-2025
  • Izdevniecība: Verso Books
  • ISBN-10: 1804290653
  • ISBN-13: 9781804290651
Citas grāmatas par šo tēmu:
Immanuel Kant's philosophical system, Kojčve argues, is haunted by the Thing-in-itself as the ultimate expression of 'bourgeois hypocrisy' and its internally divided reason, split between action and discourse. Making a case for the post-historical moral imperative to turn away from infinite progress and the practical justification of the ideas of God and the immortality of the soul, Kant outlines the material conditions of possibility for revolutionary action within the twin horizons of accomplished and recollected history.

Recenzijas

In Kojčve Kant finally found the reader prepared to philosophise with rather than about him. Beginning where Kant ends, in the Doctrine of Method, Kojčve addresses fundamental questions to the critical philosophy situating it as the final gesture of a philosophy of transcendence before its transformation into the Hegelian system of knowledge. Hager Weslati's lucid translation finally makes Kojčve's Kant available in English, providing a key text to understanding the full span and ambition of Kojčve's history of philosophy as well as access to a unique episode in the French reception of Kant's critical philosophy. -- Howard Caygill Kojčve was a magician of thought. Undoubtedly, he was the inventor of the last grand narrative of philosophy and history, of which the neo-conservative ideologue Fukuyama was but a mediocre imitator. -- Pierre Macherey Kojčve's lectures made a deep impression on his listeners - to more various and influential effect than probably any others in France this century. -- Perry Anderson Kojčve spoke of Hegel's religious philosophy, the phenomenology of Spirit, master and slave, the struggle for prestige, the in-itself, the for-itself, nothingness, projects, the human essence as revealed in the struggle onto death and in the transformation of error into truth. Strange theses for a world beleaguered by fascism! -- Louis Althusser Alexandre Kojčve's originality and courage, it must be said, is to have perceived the impossibility of going any further, the necessity, consequently, of renouncing the creation of an original philosophy and, thereby, the interminable starting-over which is the avowal of the vanity of thought. -- Georges Bataille A brilliant Russian émigré who taught a highly influential series of seminars in Paris. Kojčve had a major impact on the intellectual life of the continent. Among his students ranged such future luminaries as Jean-Paul Sartre and Raymond Aron. -- Francis Fukuyama

Papildus informācija

Kant forms the centrepiece of Alexandre Kojeve's intriguing discovery of objective reality and its repressed history in Western philosophy
ALEXANDRE KOJČVE (1902-1968) was one of the major philosophers of the twentieth century. His famous lectures on Hegel and his provocative end-of-history thesis left an indelible mark on contemporary thought. By the end of the Second World War, he abandoned academic philosophy to embark on a diplomatic career. While occupying an influential position in French foreign trade diplomacy, Kojčve worked on a series of manuscripts which largely remained unpublished until well after his death. Initially dismissed as post-historical irony and play, Kojčve's post-war philosophical writings should open new perspectives on how we became post-historical and where we go from here.