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Kayanerenkó:wa: The Great Law of Peace [Hardback]

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  • Formāts: Hardback, 480 pages, height x width x depth: 254x226x33 mm, weight: 983 g
  • Izdošanas datums: 30-Oct-2018
  • Izdevniecība: University of Manitoba Press
  • ISBN-10: 0887551939
  • ISBN-13: 9780887551932
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  • Hardback
  • Cena: 83,33 €
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  • Formāts: Hardback, 480 pages, height x width x depth: 254x226x33 mm, weight: 983 g
  • Izdošanas datums: 30-Oct-2018
  • Izdevniecība: University of Manitoba Press
  • ISBN-10: 0887551939
  • ISBN-13: 9780887551932
Citas grāmatas par šo tēmu:

Kayanerenkó:wa, the Great Law of Peace of the Haudenosaunee, stands at the core of a distinctive, pragmatic, and complex, legal system. A system of principle rather than details, relationships &; ongoing and long-term &; rather than transactional events are its life-blood. Kayanesenh Paul Williams&;s examination of Kayanerenkó:wa presents a description of its history and provisions and, more importantly, the philosophy and compassion that have enabled its survival and relevance to the present day.



Several centuries ago, the five nations that would become the Haudenosaunee &; the Mohawk, Oneida, Onondaga, Cayuga, and Seneca &; were locked in generations-long cycles of bloodshed. When they established Kayanerenkó:wa, the Great Law of Peace, they not only resolved intractable conflicts, but also shaped a system of law and government that would maintain peace for generations to come. This law remains in place today in Haudenosaunee communities: an Indigenous legal system, distinctive, complex,and principled. It is not only a survivor, but a viable alternative to Euro-American systems of law. With its emphasis on lasting relationships, respect for the natural world, building consensus, and on making and maintaining peace, it stands in contrast to legal systems based on property, resource exploitation, and majority rule. Although Kayanerenkó:wa has been studied by anthropologists, linguists, and historians, it has not been the subject of legal scholarship. There are few texts to which judges, lawyers, researchers, or academics may refer for any understanding of specific Indigenous legal systems. Following the United Nations Declaration on the Rights of Indigenous Peoples, and a growing emphasis on reconciliation, Indigenous legal systems are increasingly relevant to the evolution of law and society. In Kayanerenkó:wa: The Great Law of Peace Kayanesenh Paul Williams, counsel to Indigenous nations for forty years, with a law practice based in the Grand River Territory of the Six Nations, brings the sum of his experience and expertise to this analysis of Kayanerenkó:wa as a living, principled legal system. In doing so, he puts a powerful tool in the hands of Indigenous and settler communities.
 


About Names ix
Ohe'n:ton Karihwatekwen: Words Before All Else xi
Introduction 1(24)
PART I Context
25(58)
Creation
27(11)
The Land
38(20)
The Longhouse and the Village
58(2)
The Haudenosaunee
60(7)
Clans
67(5)
Personal Names
72(2)
Ceremonies
74(4)
The Date of the Creation of the League
78(5)
PART II The Nature of the Law: Principles and Processes
83(60)
Principles, Not Details
85(1)
Order
86(1)
Versions
87(14)
Versions, Names, and Quotations
101(2)
Language
103(4)
Oral Tradition and the Rememberers
107(11)
Speakers
118(3)
The Power of Song: The Song of Peace
121(4)
One Family
125(7)
Helping One Another
132(5)
The Structure of the Law
137(1)
Certainty and Constancy
138(2)
Confrontation Is a Last Resort
140(3)
PART III Bringing the Great Peace
143(128)
Patterns and Principles in the Narrative
145(3)
The Peacemaker
148(8)
Why His Name Is Not Spoken
156(3)
The Peacemaker Meets His Own People First
159(4)
The White Stone Canoe
163(3)
The Man Without a Nation, Without a Family
166(1)
Mindless Warfare
167(2)
The Peacemaker and the Cannibal
169(10)
Announcing Peace
179(2)
Skaniatariio John Arthur Gibson's 1899 Version
181(1)
Tsikonsaseh: The Women's Side
182(8)
Hiawatha: The Man of Sorrows
190(9)
The First Condolence
199(17)
The Three Words: Peace, Power, and Righteousness
216(9)
From Individuals to Nations
225(1)
Mohawk: Testing the Peacemaker
226(4)
Tekarihoken, Hiawatha, and Satekariwateh: The First Mohawk Chiefs
230(2)
Westward
232(2)
Oneida: Odatsehte
234(3)
Removing Distractions: Opening the Path and Keeping It Open
237(1)
Standing and Walking
238(1)
Onondaga: Thadadaho
238(4)
Over the Woods: Haii Haii
242(2)
The Pacification of Thadadaho
244(9)
Thadadaho's Political Interests
253(3)
The Fire
256(2)
The Power of Unity
258(2)
Cayuga
260(1)
Seneca: The Doorkeepers
261(4)
One Mind: Ska'nikon:ra
265(2)
Unity Is Power
267(4)
PART IV The Constitution
271(162)
Overview
273(1)
The Longhouse of One Family
274(1)
Older and Younger Brothers
275(2)
Onondaga Longhouse
277(1)
The Line Down the Middle of the Longhouse
277(3)
Calling Council
280(1)
Procedure in Council
281(13)
Thick Skins
294(2)
Mentors of the People
296(4)
The Chiefs: Permanence of Titles
300(2)
The Cluster: Chief, Clan Mother, Sub-Chief, Faithkeepers, Runner
302(1)
Clan Mothers
303(5)
Faithkeepers
308(2)
Criteria for Becoming a Chief
310(2)
Raising Up Chiefs
312(1)
The Women: Landholders and Clanholders
313(4)
The Circle of Protection of the Law
317(1)
Leaving the Circle
318(4)
Calling People Home
322(4)
Returning
326(6)
Symbols of the Law
332(1)
The Tree of Peace
333(3)
The Great White Wampum
336(1)
The Eagle
337(2)
The Dish with One Spoon: Sharing the Hunting Grounds
339(5)
Linking Arms Together
344(6)
The Council Fire
350(1)
The Rod or Staff
351(2)
The Wing
353(2)
No Council after Dark
355(1)
The Birds in the Branches
356(1)
Considering the Coming Seven Generations
357(1)
Life Terms
358(1)
Head Chiefs?
359(1)
Specific Chiefs Have Specific Duties
360(2)
When a Chief Dies
362(5)
Condolence
367(1)
Removing a Chief
368(6)
The Right of Revolution
374(2)
War and Peace
376(5)
The Weakness of the Council
381(3)
Dealing with the "Warriors"
384(5)
The Ceremonies: Spiritual Authority and Obligation
389(1)
The Mother's Line
390(2)
The Names: Continuity
392(5)
Citizenship and Immigration
397(1)
The Right of Refuge
398(2)
Adoption
400(4)
Nations Leave, Nations Return
404(9)
Pine Tree Chiefs
413(3)
Local or Village Chiefs
416(3)
Maintenance and Renewal
419(1)
Amendment: Adding to the Rafters
420(3)
Prophecy: Things Will Go Wrong
423(5)
And in the End
428(2)
Closing
430(3)
Bibliography 433(14)
Index 447
Kayanesenh Paul Williams has been involved in protecting and explaining Haudenosaunee, Anishinaabe and Wabanaki land, environmental and cultural rights for forty years, as negotiator, lawyer and historian.