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E-grāmata: Liberal State and Criminal Sanction: Seeking Justice and Civility

(Professor and Chair of Philosophy, John Jay College of Criminal Justice)
  • Formāts: 256 pages
  • Izdošanas datums: 01-Sep-2020
  • Izdevniecība: Oxford University Press Inc
  • Valoda: eng
  • ISBN-13: 9780190863630
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  • Formāts: 256 pages
  • Izdošanas datums: 01-Sep-2020
  • Izdevniecība: Oxford University Press Inc
  • Valoda: eng
  • ISBN-13: 9780190863630
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In a liberal democracy, theory suggests that the political order and character of a civil society are closely connected: the political order allows for a dynamic and pluralistic civil society, and people's civic participation encourages support for the political order.

In examining the role of punishment in the U.S. and the U.K., however, Jonathan Jacobs maintains that the current state of incarceration is antithetical to the principles of a liberal democracy and betrays an abandonment of that project's essential values. The existing system imposes harsh injustices on incarcerated people: it subjects them to inhumane prison conditions, creates numerous obstacles that block their reentry into society upon release, and erodes their capacity to participate in civic life and exercise individual moral agency. And in recent decades, the number of its people that the U.S. has incarcerated has grown dramatically.

Jacobs engages with substantial philosophical literature to argue that necessary and significant reforms to the U.S. and U.K. criminal justice systems demand a serious recommitment to the values and principles of a liberal democracy. Topics include the justification and aims of punishment, the role of criminal justice within theories of a just society, and empirical considerations regarding long-term incarceration and its impact. By comprehensively exploring the relationship between criminal justice and justice, he highlights distinctive elements of criminal justice as the basis for a retributivist conception of punishment that highlights desert and proportionality. Jacobs defends retributivism against familiar accusations that it approves vindictiveness and inevitably harms offenders, and shows how consequentialist approaches are seriously flawed. Drawing equally from both philosophy and criminology, Jacobs argues for a renewed dedication to the values and principles of a liberal democracy as critical to the possibility of criminal justice being truly just.
Preface vii
Introduction: Politics and Punishment in the U.S. and U.K. 1(7)
1 The Liberal Political Order
8(46)
1.1 The Liberal State
9(14)
1.2 Civil Society
23(11)
1.3 Civil Society and Moral Education
34(6)
1.4 The Rule of Law and Morality
40(9)
1.5 Liberalism and Civility
49(5)
2 Criminal Justice and Justice Overall, Part I
54(47)
2.1 Equality and Egalitarianism
57(14)
2.2 Contexts, Liberty, and Egalitarianism
71(9)
2.3 Criminal Justice, Distributive Justice, and the Liberal State
80(8)
2.4 Criminal Justice, Distributive Justice, and Civility
88(13)
3 Criminal Justice and Justice Overall, Part II
101(35)
3.1 Some Recent Shifts in Focus
102(4)
3.2 To Which Values Should Criminal Justice Respond?
106(13)
3.3 The Dispute over Desert
119(7)
3.4 Desert and Agency
126(10)
4 Resentment and Retributivism
136(37)
4.1 Reasons to Reclaim Retributivism
136(6)
4.2 Concerns about Consequentialism
142(11)
4.3 A Role for Resentment
153(12)
4.4 What Is Communicated by Criminal Conviction?
165(8)
5 Deficits of Justice and Civility
173(36)
5.1 The Harm Being Done
175(18)
5.2 Some Important Aspects of Prison Culture
193(16)
6 Retributive Sanction in the Liberal State
209(41)
6.1 Some Misconceptions about Retributivism
209(9)
6.2 Distinguishing Diverse Retributivist Approaches
218(14)
6.3 Communication and Proportionality
232(8)
6.4 Better Outcomes without Consequentialism
240(10)
Conclusion: Seeking Justice and Restoring Civility 250(7)
Bibliography 257(4)
Index 261
Jonathan Jacobs is Professor and Chair of Philosophy at John Jay College of Criminal Justice, and a member of the Doctoral Faculties of Philosophy and Criminal Justice at the Graduate Center of the City University of New York. He received his PhD from the University of Pennsylvania in 1983. He works on topics at the intersection of Ethics, Politics and Criminal Justice, and also on issues in medieval moral philosophy and Jewish philosophy. He has been a Visiting Professor or Visiting Scholar at the University of Edinburgh, the University of St. Andrews, the Chinese University of Hong Kong, the Hebrew University of Jerusalem, and the Oxford Centre for Hebrew and Jewish Studies, and is a Life Member of Clare Hall, Cambridge. He has received grants from the National Endowment for the Humanities, the Littauer Foundation, the Earhart Foundation, and was a Fulbright Scholar at the University of York.