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E-grāmata: Living with Distrust: Morality and Cooperation in a Romanian Village

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(Lecturer in Anthropology, National School of Political and Administration Studies Bucharest)
  • Formāts: EPUB+DRM
  • Sērija : Foundations of Human Interaction
  • Izdošanas datums: 06-Aug-2022
  • Izdevniecība: Oxford University Press Inc
  • Valoda: eng
  • ISBN-13: 9780190869922
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  • Formāts: EPUB+DRM
  • Sērija : Foundations of Human Interaction
  • Izdošanas datums: 06-Aug-2022
  • Izdevniecība: Oxford University Press Inc
  • Valoda: eng
  • ISBN-13: 9780190869922
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People in the Romanian village of Sateni distrust each other so much, that they would rather take a building apart than share it. Satenis think of life as struggle for scarce resources--a struggle that can lead to deception, exploitation, or predation. Cooperation with unrelated or unfamiliar partners fails while distrust permeates everyday life and cultural representations. Yet, each person engages in profound relationships with a particular set of people, expressed in cooperative actions. Living in Distrust makes sense of this worldview-one divided between strong moral relationships and deep suspicion towards the rest of the village society-through an ethnography of distrust.

Drawing on two years of fieldwork, Radu Umbres offers an interdisciplinary interpretation of social interactions in a low trust society. This cognitive ethnography argues that the costs of misplaced trust made Sateni restrict their cooperative behavior to a safe set of social relationships: family, kinship, and friendship ties. Umbres explains how mutual trust appears by social agreement around culturally-codified institutions and persists only by fair cooperative interactions. Despite scarce representations or investments in the common good, the village society reproduces its low-level equilibrium of cooperation in relative stability. In an exploration of the structural influences on community morality and a defense of distrust, the book also demonstrates how investing trust in family first is an optimal strategy against ecological or political risks.

By highlighting a system of dual morality sharply distinct from the Western-liberal ethos, Living with Distrust addresses perennial moral dilemmas and essential questions of secrecy and honesty, distrust and reputation.
Foreword ix
Acknowledgments xi
Prologue: Ripping the collective apart xiii
Introduction to Sateni 1(16)
1.1 From the serendipity of encounter to the structure of research
6(6)
1.2 Outline of an ethnography of distrust
12(5)
1 The deep play of tavern distrust
17(26)
1.1 Reputation and vigilance in dramaturgical tournaments
19(5)
1.2 Cues and inferences in selective social intercourse
24(4)
1.3 Exploitation and generosity
28(1)
1.4 Domination as proven reputation
29(3)
1.5 Luck and agency
32(3)
1.6 The importance of vigilant minds
35(4)
1.7 Society as competition
39(4)
2 The houses of trust, the fences of distrust
43(26)
2.1 The ecology and ideology of a domestic mode of production
44(2)
2.2 Autarky as safe atomization
46(2)
2.3 Domestic survival against authoritarian collectivism
48(3)
2.4 Conspiratorial flexibility and opportunistic collaborationism
51(2)
2.5 Keeping evil away from home
53(4)
2.6 Whitewashed reputations and imaginative suspicions
57(3)
2.7 The household as family coordination and interdependence
60(5)
2.8 A society of households
65(4)
3 Making and unmaking kinship
69(1)
Part I "Brother-brother, but cheese costs money"
70(18)
3.1 Sibling equity and fair marriages
71(2)
3.2 The many problems of dividing property between relatives
73(4)
3.3 Marriage as unity and separation
77(3)
3.4 Moral readjustments in the domestic cycle of reproduction
80(4)
3.5 Partner choice in "holding" and "not holding on to kin"
84(4)
Part II Adapting relatedness to fairness
88(123)
3.6 Changing families, changing weddings
89(2)
3.7 Calling out and keeping kinship accounts
91(5)
3.8 Choosing relatives by moral obligations
96(4)
3.9 A fair replacement for blood
100(4)
3.10 The importance of being kin
104(3)
4 Death and the regeneration of trust
107(1)
4.1 Being there: The morality of reckoning death
108(14)
4.2 Death and final reputations
122(2)
4.3 Funeral symbols of mutuality
122(1)
4.4 The society of the dead
122(3)
4.5 The drama of private graves
125(3)
4.6 And the tragedy of the common graveyard
128(1)
4.7 The life and death of trust
129(8)
5 The political stability of social fragmentation
137(30)
5.1 The making of a political entrepreneur
138(4)
5.2 Ritual politics and political transactions
142(3)
5.3 Smart thieves and political idiots
145(4)
5.4 Local governance as patrimony
149(3)
5.5 Plus ca change
152(4)
5.6 Plus c'est la mime chose
156(6)
5.7 The moral reproduction of political markets
162(5)
6 Changes in the construction of trust
167(1)
6.1 The hurdles of economic distrust
167(3)
6.2 The road to entrepreneurship
170(2)
6.3 Pricing old trust for new houses
172(3)
6.4 Fairness between the short term and the long term
175(3)
6.5 Creating trust under social and technological uncertainty
178(4)
6.6 Cheaters and superpartners
182(4)
6.7 The ethical fashioning of the entrepreneurial self
186(3)
6.8 Moral inclinations and moral environments
189(4)
7 To trust or not to trust
193
7.1 Living in a culture of distrust
197(2)
7.2 The weight of history
199(4)
7.3 The flexibility of personalized trust
203(3)
7.4 The future of cooperation and morality
206(3)
7.5 The reasons for distrust
209(2)
Notes 211(6)
References 217(8)
Index 225
Radu Umbres is an anthropologist fusing ethnographic research with cognitive approaches to morality, cooperation, and communication. He studied Sociology at the University of Bucharest and the University of Oxford, followed by a PhD in Anthropology at University College London after two years of fieldwork in a Romanian village. After postdoctoral fellowships at Institut Jean Nicod, Paris and New Europe College, he currently teaches at National School of Political and Administrative Studies Bucharest. His recent work focuses on apparently-irrational cultural imitation in cargo cults, the mechanisms of social initiation by pranking, and revisiting other classical themes in anthropology from a cognitive perspective.