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E-grāmata: Missionary Strategies in the New World, 1610-1690: An Intellectual History

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The study is an intellectual and comparative history of French, Spanish, and English missions to the native peoples of America in the seventeenth century, c. 1610–1690. It shows that missions are ideal case studies to properly understand the relationship between religion and politics in early modern Catholic and Calvinist thought.

The book aims to analyse the intellectual roots of fundamental ideas in Catholic and Calvinist missionary writings—among others idolatry, conversion, civility, and police—by examining the classical, Augustinian, neo-thomist, reformed Protestant, and contemporary European influences on their writings. Missionaries’ insistence on the necessity of reform, emphasising an experiential, practical vision of Christianity, led them to elaborate conversion strategies that encompassed not only religious, but also political and social changes. It was at the margins of empire that the essentials of Calvinist and Catholic soteriologies and political thought could be enacted and crystallised. By a careful analysis of these missiologies, the study thus argues that missionaries’ common strategies—habituation, segregation, social and political regulations—stem from a shared intellectual heritage, classical, humanist, and above all concerned with the Erasmian ideal of a reformation of manners.

Acknowledgments xi
Introduction: A Comparative History of Religious Processes 1(21)
Scope and Purpose
1(1)
Periodization
2(1)
The Idea of Mission
3(4)
Historiography and Methodology
7(9)
Comparative History
7(3)
Religion as an Organising Concept
10(2)
An Irreducible Other?
12(4)
A Note on the Sources
16(6)
1 Custom as Ethos and Habituation: Native Paganism and Idolatry
22(25)
The Nature of Idolatry
23(3)
Natural Reason
26(3)
Corrupted Will
29(2)
Improving Reason
31(4)
Transforming the Will
35(4)
Conclusion
39(8)
2 Conversion: Will, Grace, and Good Works
47(25)
Preparation for Salvation
47(4)
The Steps of Conversion
51(8)
Language and Knowledge of the Gospel
51(4)
The Importance of Preaching
55(1)
Conversion
56(3)
Justification
59(5)
Conclusion
64(8)
3 Native Nomadic Lifestyles: Civility, Law, and Godly Government
72(41)
The Problem of Nomadism
73(3)
Sovereignty and the Origins of Political Authority
76(5)
Native Political and Religious Leaders
81(2)
Police and Civil Government
83(11)
Empty Lands and Vagrants
94(7)
Conclusion
101(12)
4 Assimilation versus Segregation: Two Competing Missiologies
113(24)
The Idea of `Mal Ejemplo' and Segregation
113(10)
New Spain and Peru
114(3)
New France
117(3)
New England
120(3)
Assimilation
123(5)
New France
123(2)
New Spain and Peru
125(1)
New England
126(2)
The Case of the French and Indian Wars
128(1)
Conclusion
129(8)
5 Community Building: Commonwealth and Christian Missions
137(19)
Two Different Understandings of the Community
137(1)
Paternalism: Sovereignty and Community Building
137(3)
Tensions
140(4)
The Christian Community
144(7)
New Spain and Peru
145(2)
New France
147(2)
New England
149(2)
Conclusion
151(5)
6 Conflict: Rejection of European Political and Religious Authority
156(14)
Resistance to Political Authority
156(4)
Resistance to Conversion
160(6)
Conclusion
166(4)
Conclusion: Reformation of Manners
170(21)
Practical Christianity
170(9)
Godly Commonwealth
179(2)
Universal Human Nature
181(10)
Abbreviations 191(2)
Primary Sources 193(14)
Secondary Sources 207(14)
Index 221
Catherine Ballériaux has studied philosophy, American studies, and history at the Universities of Ličge and Antwerp, Belgium, and Pittsburgh, USA She holds a Ph.D. in history from the University of Auckland, New Zealand. She is currently a Researcher at the Interdisciplinary Centre for European Enlightenment Studies at the Martin Luther University Halle-Wittenberg, Germany.