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Modern Christian Theology 2nd edition [Mīkstie vāki]

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(Lincoln Christian University, USA)
  • Formāts: Paperback / softback, 416 pages, height x width x depth: 248x192x32 mm, weight: 848 g
  • Izdošanas datums: 09-Jan-2020
  • Izdevniecība: T.& T.Clark Ltd
  • ISBN-10: 0567688445
  • ISBN-13: 9780567688446
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  • Formāts: Paperback / softback, 416 pages, height x width x depth: 248x192x32 mm, weight: 848 g
  • Izdošanas datums: 09-Jan-2020
  • Izdevniecība: T.& T.Clark Ltd
  • ISBN-10: 0567688445
  • ISBN-13: 9780567688446
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Christopher Ben Simpson tells the story of modern Christian theology against the backdrop of the history of modernity itself. The book tells the many ways that theology became modern while seeing how modernity arose in no small part from theology. These intertwined stories progress through four parts.
In Part I, Emerging Modernity, Simpson goes from the beginnings of modernity in the late Middle Ages through the Protestant Reformation and Renaissance Humanism to the creative tension between Enlightenments and Awakenings of the eighteenth-century. Part II, The Long Nineteenth-Century, presents the great movements and figures arising out of these creative tension - from Romanticism and Schleiermacher to Ritschlianism and Vatican I. Part III, Twentieth-Century Crisis and Modernity, proceeds through the revolutionary theologies of period of the World Wars such as that of Karl Barth or novuelle theologie; this part includes a thorough section on modern Eastern Orthodox theology. Finally, Part IV, The Late Modern Supernova, lays out the diverse panoply of recent theologies - from the various liberation theologies to the revisionist, the secular, the postliberal, and the postsecular.

Designed for classroom use, this volume includes the following features:
- boxes/chart/diagrams/visual organizations of the information presented included throughout: e.g. lists of key points, visual organizations of systematic ideas in a given thinker, lists of significant works, lists of significant dates, brief outlines of the basic structure of some major theological works
- both a one-page chapter title table of the contents and an expanded(multipage) table of contents
- chapter at-a-glance overview/outline at the beginning of each chapter
- specific references to secondary works and key primary works in Enqlish translation at the end of chapters

Recenzijas

From Hegel to Barth and Bultmann to revisionist and secular theologies, Simpson has supplied the clearest textbook yet in this field and has brought the debates up to date and situated them within a wider global and postcolonial framework than is the case with many of the other books in this field. I don't just heartily recommend it - this book will be the primary point of reference for my lectures and seminar discussions in the years ahead. -- Chris Deacy, University of Kent, UK

Papildus informācija

How has theology influenced modernity?How has theology adapted to modernity? Simpson explores the development of theology from the late Middle Ages to present day.
Acknowledgements xv
List of Illustrations
xvii
Introduction 1(10)
0.1 Our Theological Situation
1(1)
0.2 The History of Secular Modernity (a First Sketch)
2(2)
0.3 `Theology'
4(1)
0.4 The Secular and Three `Secularises'
5(2)
0.5 `Modern'
7(4)
Part I Emerging Modernity
1 The Middle Ages and the Lost World
11(16)
1.1 The Modern and the Pre-Modern
11(1)
1.2 The Lost World
12(7)
1.2.1 Characteristics and Practices
12(1)
1.2.2 The Classical Synthesis
13(1)
1.2.3 Divine Transcendence and Creation
14(4)
1.2.4 Paradoxical Harmonies
18(1)
1.3 The Late Middle Ages
19(8)
1.3.1 Nominalism and Voluntarism
21(2)
1.3.2 Nature and Grace
23(1)
1.3.3 Reform
23(1)
1.3.4 Disconnections
24(3)
2 Reformation and Humanism: 1400--1650
27(14)
2.1 Reform and Reformation
27(2)
2.2 Discord
29(3)
2.2.1 Sola scriptura
29(1)
2.2.2 Authority and Certainty
30(2)
2.3 Voluntarism in the Reformation
32(1)
2.4 Renaissance Humanism
33(2)
2.5 Nominalism and Scepticism
35(2)
2.6 The Wars of Religion and Changing Political Order
37(4)
3 Enlightenments and Awakenings: 1650--1800
41(38)
3.1 The Second Wave of Modernity, Tension, Variety
42(2)
3.2 The Enlightenment and Its Contexts
44(2)
3.2.1 Enlightenments
44(1)
3.2.2 The Wake of Confessional Anarchy
45(1)
3.3 Enlightenment Thought
46(5)
3.3.1 Descartes
46(2)
3.3.2 Autonomy
48(1)
3.3.3 Reason and Natural Science
49(2)
3.3.4 Progress and Optimism
51(1)
3.4 Enlightenment Religion
51(8)
3.4.1 Dangerous Religion
51(2)
3.4.2 Rational Religion
53(2)
3.4.2.1 Locke
55(1)
3.4.2.2 Spinoza
56(2)
3.4.2.3 Lessing
58(1)
3.4.2.4 Wolff
59(1)
3.5 Biblical Criticism
59(4)
3.5.1 Spinoza
59(1)
3.5.2 The Academic Bible
60(1)
3.5.3 Reimarus
61(1)
3.5.4 Semler
62(1)
3.6 Deism
63(4)
3.6.1 Deist View of Humanity
65(1)
3.6.2 Deist View of God
66(1)
3.7 Exclusive Humanism
67(3)
3.7.1 Hume
67(2)
3.7.2 Radical Enlightenment
69(1)
3.8 Awakenings
70(7)
3.8.1 French Devotion: Jansenism and Quietism
71(1)
3.8.2 German Pietism
72(2)
3.8.3 English Awakening
74(2)
3.8.4 American Revivalism
76(1)
3.9 Rousseau
77(2)
4 Kant
79(16)
4.1 Pietism and Enlightenment
80(1)
4.2 The Possibility of Knowledge
80(3)
4.3 Theoretical Knowledge of God?
83(1)
4.4 Practical Reason
84(1)
4.5 Moral Faith
85(2)
4.6 Christianity
87(3)
4.6.1 Jesus
88(1)
4.6.2 Radical Evil
88(1)
4.6.3 Justification
89(1)
4.7 `Liberal Theology'
90(5)
Part II The Long Nineteenth Century
5 Romanticism: 1800--1850
95(20)
5.1 The French Revolution
96(1)
5.2 Ideal and Desire
96(1)
5.3 God, Nature and the Whole
97(3)
5.3.1 The Divine and the Sublime
97(1)
5.3.2 Overcoming Dualism
98(1)
5.3.3 Spinoza, the Living God and Romantic Religion
99(1)
5.4 German Counter-Enlightenment
100(8)
5.4.1 Jacobi
100(1)
5.4.1.1 Jacobi and the Pantheismusstreit
101(1)
5.4.1.2 Jacobi on Faith
101(2)
5.4.2 Hamann
103(1)
5.4.3 Herder
104(1)
5.4.3.1 Language, History and Holism
105(1)
5.4.3.2 Bildung and Religion
106(1)
5.4.3.3 God and Revelation
107(1)
5.5 German Idealism
108(3)
5.5.1 Fichte
109(1)
5.5.2 Schelling
109(2)
5.6 Coleridge
111(4)
6 Schleiermacher
115(12)
6.1 Pietism, Enlightenment, Romanticism
116(1)
6.2 The Speeches
117(1)
6.3 The Glaubenslehre
117(1)
6.4 Religious Consciousness
118(2)
6.5 Christian Doctrine
120(1)
6.6 God
121(1)
6.7 Christ and Redemption
121(2)
6.8 Sin
123(1)
6.9 The Structure of the Glaubenslehre
124(1)
6.10 `Mediating' and `Liberal' Theology
125(2)
7 Hegel and Hegelians
127(18)
7.1 Hegel
127(10)
7.1.1 Life and Works
128(2)
7.1.2 Hegel's Philosophy
130(2)
7.1.3 Absolute Spirit and Religion
132(1)
7.1.4 Hegel on Christianity
133(1)
7.1.4.1 Christianity in Hegel's Philosophy of Religion
133(1)
7.1.4.2 Creation and Fall
134(1)
7.1.4.3 The Incarnation and the Community of the Spirit
135(1)
7.1.4.4 Trinity
136(1)
7.1.5 Christianity and Philosophy
136(1)
7.2 Hegelians
137(8)
7.2.1 Right Hegelians
137(1)
7.2.2 Left Hegelians
138(1)
7.2.2.1 D. F. Strauss
138(2)
7.2.2.2 Feuerbach
140(1)
7.2.2.3 Marx
141(4)
8 Coping with the Nova
145(22)
8.1 The Nineteenth-Century Nova
146(1)
8.2 The Challenge of Biblical Criticism
147(5)
8.2.1 The Old Testament: DeWette and Wellhausen
147(1)
8.2.2 The New Testament: F. C. Baur
148(2)
8.2.3 Essays and Reviews
150(2)
8.3 The Challenge of Natural Science
152(2)
8.4 Conservative Response
154(4)
8.4.1 Confessionalism and Princeton Theology
155(1)
8.4.2 Inerrancy and Objectivity
156(1)
8.4.3 Scripture and Science
157(1)
8.5 Mediating Theologies
158(5)
8.5.1 Tholuck
159(1)
8.5.2 Rothe
159(1)
8.5.3 Dorner
160(1)
8.5.4 Bushnell
160(1)
8.5.5 F. D. Maurice
161(2)
8.6 The Beginnings of Modern Eastern Orthodox Theology
163(4)
8.6.1 Philokalia
163(1)
8.6.2 Russia: Westernizers and Slavophils
163(1)
8.6.3 Solovyov
164(3)
9 Early-Nineteenth-Century Catholic and Anglo-Catholic Theology
167(12)
9.1 Romantic Return to Tradition
167(1)
9.2 French Traditionalism and Restoration
168(1)
9.3 The Oxford Movement
168(3)
9.4 John Henry Newman
171(3)
9.5 The Tubingen School
174(5)
9.5.1 Drey
175(1)
9.5.2 Mohler
176(3)
10 Ritschlianism
179(20)
10.1 `Classical Liberal Theology'
179(1)
10.2 Ritschl
180(6)
10.2.1 Against Metaphysics
181(1)
10.2.2 Value Judgements
182(1)
10.2.3 The Jesus of History
183(1)
10.2.4 Justification and Reconciliation
184(1)
10.2.5 The Kingdom of God
185(1)
10.3 Harnack
186(3)
10.4 Herrmann
189(3)
10.4.1 Pietism vs. Intellectualism
189(1)
10.4.2 History and Jesus
190(1)
10.4.3 The Communion of the Christian with God
191(1)
10.5 Kahler
192(1)
10.6 Troeltsch
193(2)
10.7 Schweitzer
195(4)
11 Late-Nineteenth-Century Catholic Theology
199(10)
11.1 Pius IX and Ultramontanism
199(2)
11.2 Vatican I
201(1)
11.3 Neo-Scholasticism
202(1)
11.4 Catholic Modernism
203(6)
Part III Twentieth-Century Crisis and Modernity
12 Kierkegaard and Nietzsche
209(22)
12.1 Kierkegaard
210(11)
12.1.1 Critique of Hegelian Philosophy
211(1)
12.1.2 Transcendence and Paradox
212(1)
12.1.3 The Present Age
213(2)
12.1.4 Christendom
215(1)
12.1.5 Indirect Communication
215(2)
12.1.6 The Existing Individual
217(1)
12.1.7 The Existence-Spheres
218(2)
12.1.8 Christology
220(1)
12.2 Nietzsche
221(6)
12.2.1 The Chaotic Universe and the Affirmation of Life
222(2)
12.2.2 Slave Morality
224(1)
12.2.3 The Transvaluation of All Values
225(1)
12.2.4 Nihilism
226(1)
12.3 Malaise: Living after the Death of God
227(1)
12.4 Trajectories
228(3)
13 Barth
231(22)
13.1 Theology of the Word of God
232(5)
13.1.1 Dialectical Theology
233(3)
13.1.2 Reading Barth
236(1)
13.1.3 Barth and Schleiermacher
236(1)
13.2 Der Romerbrief
237(3)
13.2.1 A Manifesto
237(1)
13.2.2 Against Liberalism
238(1)
13.2.3 Dialectic
238(2)
13.2.4 Krisis
240(1)
13.3 Church Dogmatics I. The Doctrine of the Word of God
240(5)
13.3.1 Dogmatic Prolegomena
242(1)
13.3.2 The Word of God
242(2)
13.3.3 The Self-Revelation of the Triune God
244(1)
13.4 Church Dogmatics II. The Doctrine of God
245(2)
13.4.1 The Reality of God
245(1)
13.4.2 Election
246(1)
13.5 Church Dogmatics III. The Doctrine of Creation
247(2)
13.5.1 The Work of Creation
247(1)
13.5.2 The Creature
248(1)
13.5.3 The Creator and His Creature and the Command of God the Creator
249(1)
13.6 Church Dogmatics IV. The Doctrine of Reconciliation
249(4)
13.6.1 Jesus Christ, the Lord as Servant
250(1)
13.6.2 Jesus Christ, the Servant as Lord
250(1)
13.6.3 Jesus Christ, the True Witness
251(2)
14 Bultmann and Tillich
253(16)
14.1 Existentialism
253(2)
14.1.1 Kierkegaard and Nietzsche
253(1)
14.1.2 Heidegger
254(1)
14.2 Bultmann
255(6)
14.2.1 Biblical Studies
256(2)
14.2.2 Jesus, History and Faith
258(1)
14.2.3 Demythologization
259(2)
14.3 Tillich
261(8)
14.3.1 Method of Correlation
263(1)
14.3.2 I. Reason and Revelation
264(1)
14.3.3 II. Being and God
265(1)
14.3.4 III. Existence and the Christ
266(1)
14.3.5 IV. Life and the Spirit
266(1)
14.3.6 V. History and the Kingdom of God
267(2)
15 Early-Twentieth-Century Catholic Theology
269(16)
15.1 Nineteenth-Century Trajectories
269(1)
15.2 Neo-Scholasticism
270(1)
15.3 Nouvelle theologie
271(14)
15.3.1 Chenu
274(2)
15.3.2 Congar
276(1)
15.3.3 Bouillard
277(1)
15.3.4 Danielou
278(1)
15.3.5 deLubac
279(6)
16 Twentieth-Century Eastern Orthodox Theology
285(12)
16.1 The Russian Religious Renaissance and Exile
285(2)
16.2 Pavel Florensky
287(1)
16.3 Sergius Bulgakov
288(1)
16.4 Georges Florovsky and the Neo-Patristic Synthesis
289(2)
16.5 Vladimir Lossky
291(1)
16.6 Third Generation and Beyond
292(5)
16.6.1 Alexander Schmemann
292(1)
16.6.2 John Meyendorff
293(1)
16.6.3 Dumitru Staniloae
293(1)
16.6.4 Some Recent Orthodox Theology
294(3)
17 Conservative Protestants in America
297(14)
17.1 Fundamentalism
297(3)
17.2 Evangelicalism
300(5)
17.3 Pentecostalism
305(6)
Part IV The Late Modern Supernova
Introduction to Part IV Disparate Trajectories and Cross Pressures
311(4)
18 Later Twentieth-Century Catholic Theology
315(22)
18.1 Vatican II
316(6)
18.1.1 Precursors
316(1)
18.1.2 Pope John XXIII
316(2)
18.1.3 Vatican II Documents
318(3)
18.1.4 After the Council
321(1)
18.2 Rahner
322(5)
18.2.1 The Experience of God
323(2)
18.2.2 Christ
325(1)
18.2.3 Grace
325(1)
18.2.4 Sacraments
326(1)
18.3 Balthasar
327(10)
18.3.1 `Truth Is Symphonic'
329(1)
18.3.2 Theological Aesthetics
330(2)
18.3.3 Theo-Drama
332(2)
18.3.4 Theo-Logic
334(3)
19 Liberation Theologies
337(20)
19.1 Political Theology
338(1)
19.1.1 Germany: Moltmann and Metz
338(1)
19.1.2 America: Reinhold Niebuhr
339(1)
19.2 Latin American Liberation Theology
339(6)
19.2.1 Latin America
340(1)
19.2.2 Medellin
340(1)
19.2.3 Puebla
341(2)
19.2.4 Gutierrez
343(2)
19.2.5 Decline
345(1)
19.3 Feminist Theology
345(7)
19.3.1 Feminisms
345(2)
19.3.2 Patriarchy
347(1)
19.3.3 Particularity
347(1)
19.3.4 Retrieval
348(1)
19.3.5 Revision
349(2)
19.3.6 Advocacy
351(1)
19.3.7 On the Margins
351(1)
19.4 Black Theology
352(1)
19.4.1 African American Experience
352(1)
19.4.2 Cone
353(1)
19.4.3 Womanist Theology
353(1)
19.5 Postcolonial Theology
353(4)
20 Revisionist and Secular Theologies
357(18)
20.1 Revisionist Theology
358(3)
20.1.1 Tracy
359(1)
20.1.2 Kaufmann
360(1)
20.2 Process Theology
361(5)
20.2.1 Teilhard
361(1)
20.2.2 Whitehead
362(3)
20.2.3 Hartshorne
365(1)
20.2.4 Cobb
365(1)
20.3 Secular and `Death of God' Theology
366(3)
20.3.1 Gogarten
366(1)
20.3.2 Bonhoeffer
367(1)
20.3.3 American Secular Theology: Altizer and Hamilton
368(1)
20.4 Postmodern Theology
369(6)
20.4.1 `Postmodern'
369(1)
20.4.2 Derrida
370(1)
20.4.3 Levinas
370(1)
20.4.4 Taylor
371(1)
20.4.5 Caputo
372(1)
20.4.6 Marion
373(2)
21 Postliberal and Postsecular Theology
375(10)
21.1 Postliberal Theology
376(4)
21.1.1 Precursors
377(1)
21.1.2 Frei
377(1)
21.1.3 Lindbeck
378(1)
21.1.4 Hauerwas
379(1)
21.2 Postsecular Theology
380(5)
21.2.1 `Radical Orthodoxy'
380(1)
21.2.2 The Myth of the Secular
381(1)
21.2.3 Participatory Ontology
382(3)
Index 385
Christopher Ben Simpson is Professor of Philosophical Theology at Lincoln Christian University, USA. Simpson is the author of Religion, Metaphysics and Postmodern (2009), The Truth is the Way: Kierkegaard's Theologia Viatorum (2010), Deleuze and Theology (2012), and Merleau-Ponty and Theology (2014).