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More Than Communion: Imagining an Eschatological Ecclesiology [Hardback]

(Church Divinity School of the Pacific, USA)
  • Formāts: Hardback, 304 pages, height x width: 234x156 mm, weight: 603 g
  • Sērija : Ecclesiological Investigations
  • Izdošanas datums: 21-May-2015
  • Izdevniecība: T.& T.Clark Ltd
  • ISBN-10: 0567659887
  • ISBN-13: 9780567659880
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  • Formāts: Hardback, 304 pages, height x width: 234x156 mm, weight: 603 g
  • Sērija : Ecclesiological Investigations
  • Izdošanas datums: 21-May-2015
  • Izdevniecība: T.& T.Clark Ltd
  • ISBN-10: 0567659887
  • ISBN-13: 9780567659880
Citas grāmatas par šo tēmu:
The dominant contemporary model for ecclesiology (theological views of the church itself) is the ecclesiology of communion. MacDougall argues that communion ecclesiologies are often marked by a problematic theological imagination of the future (eschatology). He argues further that, as a result, our ways of practising and being the church are not as robust as they might otherwise be. Re-imagining the church in the light of Gods promised future, then, becomes a critical conceptual and practical task.

MacDougall presents a detailed exploration of what communion ecclesiologies are and some of the problems they raise. He offers two case studies of such theologies by examining how distinguished theologians John Zizioulas and John Milbank understand the church and the future, how these combine in their work, and the conceptual and practical implications of their perspectives. He then offers an alternative theological view and demonstrates the effects that such a shift would have. In doing so, MacDougall offers a proposal for recovering the 'more' to communion and to ecclesiology to help us imagine a church that is not beyond the world (as in Zizioulas) or over against the world (as in Milbank), but in and for the world in love and service. This concept is worked out in conversation with systematic theologians such as Jürgen Moltmann, Wolfhart Pannenberg, and Johannes Baptist Metz, and by engaging with a theology of Christian practices currently being developed by practical theologians such as Dorothy C. Bass, Craig Dykstra, and those associated with their ongoing project.

The potential for the church to become an agent of discipleship, love, and service can best be realised when the church anticipates God's promised perfection in the full communion between God and humanity, among human beings, within human persons, and between humanity and the rest of creation.

Recenzijas

[ This book] represents a rich and striking way to relate ecclesiology and eschatology. As MacDougall successfully argues throughout (with very pleasing prose, I might add) ... Christian life is on the way to communion, and insofar as this is true we will need to critically supplement the contributions of communion ecclesiology currently on offer. MacDougalls volume is a compelling step in that direction. * Theology * As someone who is deeply engaged with ecumenical and intracommunion ecclesiology, I find More Than Communion almost unbearably exciting and suggestive. Anyone involved in ecclesiology will benefit from reading it. * Anglican Theological Review * In a thought-provoking study, Scott MacDougall provides an important contribution to the fields of theological and practical ecclesiology ... I heartily recommend it to the stout-hearted reader; reading it carefully will pay rich dividends. * Journal of Theological Studies * [ This summary] cannot do justice to [ the books] creative theological imagination, intellectual scope, analytical rigour and systematic depth Graduate students in theology and teachers of contemporary ecclesiology will appreciate the breadth and depth of MacDougalls theological scholarship and find in this volume much that is instructive A sophisticated and mature scholarly contribution to ecclesiological studies. * Ecclesiology * MacDougall patiently analyzes well-known theological approaches to communion that are either otherworldly or that set the church in conflict over against this world. He then draws upon a wide range of scholars to construct a version of communion ecclesiology that is simultaneously rooted in this world and attentive to the world to come. His blending of the very best in eschatology with key themes of communion issues forth in an imaginative yet grounded vision of a church called to live in hope and to act in love. * Dennis Doyle, University of Dayton, USA * What a welcome book! MacDougall is a sure-footed guide to the development and complexities of communion theology. Even more, he overcomes the eschatological deficits of dominant expressions of this ecclesiology, and rekindles the hope of Christian communities for perfect communion between the reconciled creation and its Creator. * Amy Pauw, Louisville Presbyterian Seminary, USA * More Than Communion is a veritable tour de force of theological scholarship. MacDougall brings to the fore the eschatological orientation of the church to underline the church's mission in and for the world and in the process shows the weaknesses of the communion ecclesiology as espoused by Zizioulas and Milbank. Such critical acumen and systematic rigor are rare even among mature scholars, especially when clearing one's way through Milbank's impenetrable opus. For this alone MacDougall deserves our deepest thanks. I most strongly recommend this book for a course on contemporary ecclesiology. * Peter Phan, Georgetown University, USA *

Papildus informācija

This is an exploration of communion ecclesiology and how, in its current status as the dominant way of thinking about and practising 'church,' it must engage more deeply with views about God's future, and the relation of communion to the community of the church.
Acknowledgments ix
Chapter 1 Introduction: More Than Communion?
1(12)
1.1 Ecclesiology and Theological Imagination
1(2)
1.2 Communion Ecclesiology: Dominant Paradigm, Diverse Meanings
3(2)
1.3 The Ecclesiological Importance of (Re-)Imagining Communion
5(1)
1.4 Arguing for the "More"
6(4)
1.5 Some Terminological and Typographical Remarks
10(3)
1.5.1 Church or the Church?
10(1)
1.5.2 Kingdom of God or Basileia tou Theou?
11(1)
1.5.3 Typographical Notes
12(1)
Chapter 2 Ecclesiologies Of Communion: Propositions And Proposals, Problems And Perils
13(50)
2.1 Propositions and Proposals
14(17)
2.1.1 Communion Ecclesiology in the Roman Catholic Church
15(4)
2.1.2 Communion Ecclesiology and the Orthodox Tradition
19(3)
2.1.3 Communion Ecclesiology and the Anglican Communion
22(5)
2.1.4 Communion Ecclesiology and the Ecumenical Endeavor
27(4)
2.2 Problems and Perils
31(27)
2.2.1 Background Critiques of Ecclesiologies of Communion
33(1)
Problematic Readings of Koinonia in the New Testament
33(2)
Inattention to the Provisionality of Models
35(1)
The Risks of Ontologizing
36(4)
2.2.2 Principal Critiques of Communion Ecclesiology
40(1)
The Eschatological Critique
40(1)
An ecclesiocentric eschatology
41(2)
A realized eschatology
43(3)
A Johannine eschatology
46(2)
A restorationist eschatology
48(2)
The Relational Critique
50(5)
The Practical Critique
55(3)
2.3 Beyond Ecclesiologies of Communion
58(5)
Chapter 3 Church Beyond The World: John Zizioulas
63(38)
3.1 Zizioulas' Theological Project: Communion as Truth
65(7)
3.2 Zizioulas' Ecclesiology: Communion in the Body of Christ
72(14)
3.2.1 The Church as the Body of Christ
72(3)
3.2.2 Ecclesial Communion, Unity, and Difference
75(7)
3.2.3 Communion and the World: Locating Zizioulas' Church
82(4)
3.3 Zizioulas' Eschatological Ecclesiology
86(6)
3.3.1 Zizioulas' Construal of Eschatology
86(3)
3.3.2 The Eschatological Character of Zizioulas' Ecclesiology
89(3)
3.4 Zizioulas' Eschatological Ecclesial Practice
92(9)
3.4.1 Eucharist: Icon of the Eschatological Truth of Communion
92(5)
3.4.2 Eucharistic Practice and the World
97(4)
Chapter 4 Church Over Against The World: John Milbank
101(40)
4.1 Milbank's Theological Project: Overcoming (Post)modernity
102(15)
4.1.1 Milbank's Problem: The Rise of the Secular
102(6)
4.1.2 Milbank's Ontologies: Agonistics and Metaphysics
108(5)
4.1.3 Telling the Truth: Outnarrating the Secular-Modern
113(4)
4.2 Milbank's Ecclesiology: The Church as a Logic
117(5)
4.3 Milbank's Eschatological Ecclesiology
122(7)
4.4 Milbank's Eschatological Ecclesial Practice
129(12)
Chapter 5 Church In The World: An Eschatological Imagination For Christian Communities
141(36)
5.1 Eschatological Imagination
142(7)
5.1.1 The Provisional Character of Eschatological Imagination
142(2)
5.1.2 The Theological Role of Eschatological Imagination
144(2)
5.1.3 The Grammar of Eschatological Imagination
146(3)
5.2 Eschatological Considerations for Ecclesiology
149(10)
5.2.1 Not Apocalyptic, But Not Non-apocalyptic
149(2)
5.2.2 Not Individual, But Including the Individual
151(2)
5.2.3 Not Historical, But Involving History
153(3)
5.2.4 Fulfillment of the Promise of God
156(3)
5.3 Imagining an Eschatology of Fulfillment
159(18)
5.3.1 A Real Future Based on Divine Promise
160(1)
The Future in Eschatology
160(4)
The Future as Eschatological Promise
164(2)
The Future as Fulfillment
166(2)
5.3.2 An Already-Not Yet Structure
168(1)
A Scriptural Consistency: The New Testament Witness
168(1)
Tension in the New Testament
168(2)
What's the matter with John?
170(3)
Resisting Overly Realized Eschatology: A Theological Imperative
173(4)
Chapter 6 Church For The World (Part I): Re-Imagining Eschatological Ecclesiology
177(38)
6.1 The Missio Ecclesiae: Eschatological Anticipation
178(8)
6.1.1 Called to Anticipation
178(3)
6.1.2 A Worldly Vocation
181(5)
6.2 Five Marks of an Eschatological Ecclesiology
186(29)
6.2.1 Tensiveness
186(1)
Tensiveness in Ecclesiological Perspective
186(2)
The Tensiveness of the Sacraments
188(3)
6.2.2 Openness
191(1)
Openness to the Undetermined Future
191(4)
The Openness of Ecclesial Humility
195(6)
6.2.3 Risk
201(1)
The Risk of Suffering
201(2)
The Risk of Communion
203(1)
6.2.4 Trust
204(1)
Trust and Ecclesial Authority
205(2)
Trust and Hierarchy
207(1)
Trust in Light of Tradition and Apostolicity
208(2)
6.2.5 Hope
210(5)
Chapter 7 Church For The World (PART II): Practicing Eschatological Ecclesiology
215(40)
7.1 Theological Imagination: Practice-shaped and Practice-shaping
216(4)
7.2 Practicing Eschatology: The Bass-Dykstra "School" of Practical Theology
220(13)
7.2.1 Context and History of the Christian Practices Approach to Practical Theology
220(4)
7.2.2 Eschatological Horizons in Christian Practice
224(9)
7.3 Practicing Eschatological Ecclesiology: Church as the Gathered Disciples of the God of Promise
233(14)
7.3.1 Breaking Down the Wall: Imagining "Worldly" Practice as Basileia Discipleship
236(6)
7.3.2 Embodying Anticipation: Incarnating the Eschatological Ecclesial Imagination
242(5)
7.4 Communion without Closure: Imagining a Church of the Open Promise
247(8)
Chapter 8 Conclusion: More Than Communion (Ecclesiology): Being A Church Of The Basileia In And For The World
255(12)
References 267(16)
Index 283
Scott MacDougall is Assistant Professor of Theology at the Church Divinity School of the Pacific, USA.