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E-grāmata: Muslim Response to Evil: Said Nursi on the Theodicy

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While Christian approaches to the problem of evil have been much discussed, the issue of theodicy in Islam is relatively neglected. A Muslim Response to Evil explores new insights and viewpoints and discusses possible solutions to theodicy and the problem of evil through the early philosophy and theology ofIslam as well as through a semantic analysis of evil (sharr) in the Qurān. Reflecting on Said Nursis magnum opus, the Risale-i Nur Collection (Epistles of Light), Tubanur Yesilhark Ozkan puts Nursis theodicy into discourse with so called secular theodicy or anthropodicy, supported by scholars such as Newton, Descartes, Leibniz, Spinoza, Hume, and Kant. Her study offers a fascinating new perspective on the problem of evil for scholars of comparative religion, philosophy of religion, and Islamic thought.

Recenzijas

At last a new and distinctive young female Muslim voice has emerged. Tubanur Yesilhark Ozkan has written a bold, fascinating, deep study of Islamic theodicy. She has taken the concept of sharr, combined it with the exegesis of Said Nursi, to produce a distinctive and compelling theodicy. Naturally scholars of Islamic studies will want to have this book on their bookshelves, but it should be read more widely by philosophers and theologians. It is a truly great book. Ian Markham, Virginia Theological Seminary, USA Evincing an impressive command of the Risale-i Nur, Tubanur Yesilhark Ozkan provides in this book an astute and insightful study of Said Nursis theodicy. In ten crisply argued chapters Ozkan explores the Qurānic conception of evil before going on to analyse the creative way Nursi addresses the challenge with which evil confronts the believer. This fine study will be an important resource not only for Nursi scholars and students of Islam, but for all thoughtful people struggling with the challenge the problem of evil poses to theism. David Law, University of Manchester, UK

List of Figures
ix
Preface xi
Acknowledgments xiii
Transliteration xv
Introduction 1(16)
PART I SHARR IN THE QUR'AN AND IN GENERAL MUSLIM THOUGHT
17(74)
1 The Perspective of the Qur'an on Sharr
19(18)
2 Mainstream Muslim Thought
37(14)
3 Avicenna, Averroes and Al-Ghazali on Sharr
51(16)
4 As We Approach the Topic: Oneness (tawhid), Being (wujud) and Non-Being ('adam), Life after Death
67(24)
PART II THE NATURE OF SHARR
91(58)
5 The Nature and Definition of Sharr According to the Risale-i Nur
93(24)
6 Why God Creates Sharr
117(18)
7 Human Being's Function in Regards to Sharr
135(14)
PART III THE MORAL ASPECT OF SHARR
149(46)
8 The Notion of the Divine Trust (amdnah)
151(20)
9 Free Will (juzi ikhtiyar) and Divine Determining (qadar)
171(18)
10 Existential Theodicy in Nursi
189(6)
Conclusion 195(8)
Bibliography 203(12)
Index 215
Tubanur Yesilhark Ozkan holds the degree of Doctor of Philosophy from Durham University. She graduated in Islamic Studies and Christian-Muslim Relations (MA) from Hartford Seminary, USA.