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E-grāmata: Objects of Worship in South Asian Religions: Forms, Practices and Meanings [Taylor & Francis e-book]

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Objects of worship are an aspect of the material dimension of lived religion in South Asia. The omnipresence of these objects and their use is a theme which cuts across the religious traditions in the pluralistic religious culture of the region. Divine power becomes manifest in the objects and for the devotees they may represent power regardless of religious identity.

This book looks at how objects of worship dominate the religious landscape of South Asia, and in what ways they are of significance not just from religious perspectives but also for the social life of the region. The contributions to the book show how these objects are shaped by traditions of religious aesthetics and have become conceptual devices woven into webs of religious and social meaning. They demonstrate how the objects have a social relationship with those who use them, sometimes even treated as being alive. The book discusses how devotees relate to such objects in a number of ways, and even if the objects belong to various traditions they may attract people from different communities and can also be contested in various ways.

By analysing the specific qualities that make objects eligible for a status and identity as living objects of worship, the book contributes to an understanding of the central significance of these objects in the religious and social life of South Asia. It will be of interest to students and scholars of Religious Studies and South Asian Religion, Culture and Society.

List of illustrations
vii
Notes on contributors viii
A note on transliteration xi
Material objects of worship in the lived religions of South Asia
1(13)
Knut A. Jacobsen
Mikael Aktor
Krishna Myrvold
1 The sivalinga between artifact and nature: The Ghrsnesvaraliriga in Varanasi and the banalingas from the Narmada River
14(21)
Mikael Aktor
2 Jhankis: "Living images" as objects of worship in Himachal Pradesh
35(16)
Brigitte Luchesi
3 The material culture of Samkhya: Kapila as object of worship
51(16)
Knut A. Jacobsen
4 Yantras as objects of worship in Hindu and Tantric traditions: materiality, aesthetics, and practice
67(18)
Xenia Zeiler
5 Wheel of the liberated: Jain siddhacakras, past and present
85(24)
Ellen Gough
6 Object of worship as a free choice: Vithoba (god), Dnyanesvar (saint), the Dnyanesvari (book), or samadhi (grave)?
109(20)
Irina Glushkova
7 Architectural heritage and modern rituals: The Ahmad Shah Bahinani Mausoleum between old political concerns and new religious perceptions
129(14)
Sara Mondini
8 Lai Beg underground: The passing of an "untouchable" god
143(20)
Joel Lee
9 The scripture as a living guru: Religious practices among contemporary Sikhs
163(19)
Krishna Myrvold
10 Worshipping the sword: The practice of sastar puja in the Sikh warrior tradition
182(18)
Satnam Singh
11 Rites of reverence, ways of worship: The bodhi tree in Bodhgaya as a material object and focus of devotion
200(16)
Albertina Nugteren
Index 216
Knut A. Jacobsen is Professor in the History of Religions at the University of Bergen, Norway. He is author and editor of around thirty books and numerous articles and is the founding editor in chief of the six volume Brills Encyclopedia of Hinduism (2009-2014).

Mikael Aktor is Associate Professor of Study of Religions at University of Southern Denmark. His publications include Ritualisation and Segregation: The Untouchability Complex in Indian dharma literature with special reference to Pararasmti and Pararamdhavya (2008).

Kristina Myrvold is Assistant Professor of Religious Studies at the Department of Cultural Studies, Linnaeus University, Sweden. She has published several articles on Sikh practices in Sweden and in India, and is the editor of publications such as Sikhs Across Borders: Transnational Practices Among European Sikhs (with Knut A. Jacobsen, 2013).