Introduction |
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1 | (10) |
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PART I HISTORICAL DEVELOPMENTS IN THEOLOGIES OF SIN AND SEXUAL DIFFERENCE |
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1 Evolution of a Doctrine |
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11 | (17) |
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1.1 Ecclesial Articulations of the Doctrine of Original Sin |
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13 | (3) |
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16 | (1) |
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1.3 A Doctrine Crashing Down |
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17 | (3) |
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1.4 A Doctrine Resurrected |
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20 | (1) |
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1.5 John Haught's God After Darwin |
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20 | (3) |
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1.6 Raymund Schwager's Banished from Eden |
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23 | (1) |
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1.7 James Alison's The Joy of Being Wrong: Original Sin through Easter Eyes |
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24 | (2) |
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26 | (2) |
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2 Augustine on Original Sin and Sexual Difference |
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28 | (31) |
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30 | (8) |
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2.1.1 Augustine and Manicheanism |
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31 | (2) |
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2.1.2 Augustine and the Pelagians |
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33 | (2) |
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2.1.3 Augustine and Scripture |
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35 | (1) |
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2.1.4 Augustine and Women |
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36 | (2) |
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2.2 Theological Explanation and Development |
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38 | (11) |
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2.3 Original Sin and Augustine's Theological Priorities |
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49 | (2) |
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2.4 The Motif of Unity in Augustine's Theology |
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51 | (3) |
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2.5 Augustine on Sexual Difference and Sin |
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54 | (4) |
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58 | (1) |
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3 The Human Situation: Sin and Sexual Difference in 1960 |
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59 | (30) |
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3.1 Valerie Saiving on Sex, Sin, and Love |
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62 | (7) |
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3.2 Cultural Anthropology, Sexual Difference, and "The Human Situation |
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69 | (1) |
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3.3 Ruth Benedict's Patterns of Culture |
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70 | (4) |
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3.4 Margaret Mead--Sex and Temperament and Male and Female |
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74 | (7) |
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3.5 Conclusion: Reception, Analysis, and Development of the Human Situation |
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81 | (8) |
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PART II CONTEMPORARY RESOURCES FOR RETHINKING THE DOCTRINE OF ORIGINAL SIN AND SEXUAL DIFFERENCE |
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4 The Extended Evolutionary Synthesis and the New Science of Sexual Difference |
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89 | (35) |
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89 | (2) |
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91 | (2) |
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4.3 Darwin and Sexual Difference |
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93 | (10) |
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4.4 The Extended Evolutionary Synthesis |
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103 | (7) |
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4.5 The New Science of Sexual Difference |
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110 | (7) |
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117 | (7) |
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120 | (4) |
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5 John Paul II, New Catholic Feminists, and the Vatican Response to `Gender Ideology' |
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124 | (29) |
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5.1 A Theology of Sex and Sin after #MeToo |
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124 | (3) |
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5.2 John Paul H's Man and Woman He Created Them: A Theology of the Body |
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127 | (9) |
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5.2.1 The Body as Biological and Sacramental Reality |
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127 | (1) |
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5.2.2 The `Spousal' Meaning of the Body |
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128 | (1) |
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5.2.3 `Original Innocence', Nakedness, and Sexual Difference as Gift |
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129 | (1) |
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5.2.4 Original Sin, Shame, and Sexual Difference as Opposition |
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130 | (1) |
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5.2.5 The "Threefold Concupiscence' |
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131 | (2) |
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5.2.6 The Sexually Differentiated Nature of the Fall |
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133 | (1) |
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5.2.7 The Human Call to Communion |
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134 | (2) |
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5.3 John Paul II and the New Catholic Feminists |
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136 | (4) |
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5.4 Radicalizing John Paul lis Theology of the Body and New Catholic Feminism |
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140 | (10) |
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5.4.1 The Body as Biological and Sacramental Reality |
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140 | (3) |
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5.4.2 The `Spousal' Meaning of the Body |
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143 | (1) |
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5.4.3 `Original Innocence', Nakedness, and Sexual Difference as Gift |
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144 | (1) |
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5.4.4 Original Sin, Shame, and Sexual Difference as Opposition |
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145 | (1) |
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5.4.5 The `Threefold Concupiscence' |
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146 | (2) |
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5.4.6 The Sexually Differentiated Nature of the Fall |
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148 | (1) |
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5.4.7 The Human Call to Communion |
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149 | (1) |
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5.5 The Vatican's 2019 Response to `Gender Ideology' |
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150 | (2) |
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5.6 Conclusion: Theology of the Body through a New Feminist Materialist Lens |
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152 | (1) |
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6 New Feminist Materialism and a Theology of Sex and Sin after #MeToo |
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153 | (42) |
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6.1 New Feminist Materialism--General Themes |
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154 | (4) |
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6.2 Elizabeth Grosz: Darwinism, Sexual Selection, and the Limits of Materialism |
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158 | (7) |
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6.2.1 Darwin, Sexual Difference, and Sexual Selection |
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158 | (3) |
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6.2.2 The Limits of Materialism |
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161 | (3) |
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164 | (1) |
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6.3 Anne Fausto-Sterling: Dynamic Systems Theory and the Development of Desire |
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165 | (7) |
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6.3.1 Dynamic Systems Theory and Sex/Gender Development |
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165 | (5) |
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6.3.2 The Development of Desire |
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170 | (1) |
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171 | (1) |
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6.4 New Feminist Materialism as a Resource for Theologies of Sex and (Original) Sin |
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172 | (12) |
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6.4.1 Creaturely Life as Dynamic and Tn Between' |
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173 | (6) |
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6.4.2 The Centrality of Desire |
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179 | (1) |
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6.4.3 Rigorous Engagement with Scientific Discourses |
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180 | (1) |
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6.4.4 The Importance of Corporeal Practices |
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181 | (2) |
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183 | (1) |
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6.5 Theological Anthropology and New Feminist Materialism |
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184 | (7) |
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6.5.1 A Metaphysical Grounding for Materialism |
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184 | (4) |
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6.5.2 A Concept of Systemic, Inherited Sin |
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188 | (1) |
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6.5.3 A Value for `Norms' |
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189 | (2) |
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6.6 Conclusion: Theology of the Body, New Feminist Materialism, and a Theology of Sex and Sin after #MeToo |
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191 | (4) |
Conclusion: Towards a Christian Feminist Materialism |
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195 | (8) |
Bibliography |
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203 | (12) |
Index |
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215 | |