Atjaunināt sīkdatņu piekrišanu

Original Sin and the Evolution of Sexual Difference [Hardback]

(Postdoctoral Research Fellow, University of Nottingham)
  • Formāts: Hardback, 240 pages, height x width x depth: 241x163x19 mm, weight: 526 g
  • Sērija : Oxford Theology and Religion Monographs
  • Izdošanas datums: 01-Dec-2022
  • Izdevniecība: Oxford University Press
  • ISBN-10: 019287070X
  • ISBN-13: 9780192870704
  • Hardback
  • Cena: 109,33 €
  • Grāmatu piegādes laiks ir 3-4 nedēļas, ja grāmata ir uz vietas izdevniecības noliktavā. Ja izdevējam nepieciešams publicēt jaunu tirāžu, grāmatas piegāde var aizkavēties.
  • Daudzums:
  • Ielikt grozā
  • Piegādes laiks - 4-6 nedēļas
  • Pievienot vēlmju sarakstam
  • Formāts: Hardback, 240 pages, height x width x depth: 241x163x19 mm, weight: 526 g
  • Sērija : Oxford Theology and Religion Monographs
  • Izdošanas datums: 01-Dec-2022
  • Izdevniecība: Oxford University Press
  • ISBN-10: 019287070X
  • ISBN-13: 9780192870704
Original Sin and the Evolution of Sexual Difference develops an interdisciplinary conversation between evolutionary biology, feminist philosophy, and theology in order to illuminate the entanglement of Christian thinking about original sin with theologies of sexual difference. It then assesses the opportunities for rethinking original sin and its implications for theologies of sexual difference in light of developments in evolutionary biology and feminist theology and philosophy.

Despite some resistances in the present age to conceptions of both original sin and meaningful sexual differences, this study argues that both can provide essential insights that help to make sense of some of the features of human life in the twenty-first century, especially the stubborn persistence of inequality, poverty, environmental degradation, and the pernicious patterns of sexual violence and abuse that have been uncovered by the #MeToo movement. To this end, Megan Loumagne Ulishney marshals resources from a variety of places-Augustine of Hippo, feminist theology, the Extended Evolutionary Synthesis, John Paul II, and a new group of feminist philosophers known as the New Feminist Materialists-to develop an analysis of original sin and sexual difference that is grounded in both scientific and theological insights about creaturely life. The project cultivates a sense of wonder at the diversity and unpredictability of human biology, a value for the role of creativity in the human
participation that partially shapes our ongoing evolution, and humility about the extent to which we can predict and control the future of the evolution of our species. It illuminates the interdependencies that define creaturely life, the persistent entanglement of nature and culture, the centrality of desire to human identity and behaviour, and the role played by biology in the transmission of sin. It develops a vision of material life as evolving, generative, and imbued with activity, but also as simultaneously infected with sin and saturated with the divine.

Recenzijas

I always like a book that wakes me up, makes my brain move in new directions, and offers new paradigms for thinking theologically. This book, while incredibly dense and filled to its electronic gills with footnotes, does this. * Dolores L. Christie, Catholic Books Review * In the book the author uses selected advances in the natural and social sciences for "rethinking" [ indistinguishable from reinterpreting] the Adam and Eve story in Genesis as it applies to Original Sin and sexual difference...There are different constraints put on interpretations in theology and the hard sciences. Understanding the differences, which will follow, helps to place the author's contemporary interpretations of the Adam and Eve story into a broader epistemic context. * Jay R. Feierman, Reviews in Science, Religion and Theology, 2(2) * This monograph is an excellent start. * Robin Gill, Journal of Theological Studies *

Introduction 1(10)
PART I HISTORICAL DEVELOPMENTS IN THEOLOGIES OF SIN AND SEXUAL DIFFERENCE
1 Evolution of a Doctrine
11(17)
1.1 Ecclesial Articulations of the Doctrine of Original Sin
13(3)
1.2 The Sex of Sin
16(1)
1.3 A Doctrine Crashing Down
17(3)
1.4 A Doctrine Resurrected
20(1)
1.5 John Haught's God After Darwin
20(3)
1.6 Raymund Schwager's Banished from Eden
23(1)
1.7 James Alison's The Joy of Being Wrong: Original Sin through Easter Eyes
24(2)
1.8 Conclusion
26(2)
2 Augustine on Original Sin and Sexual Difference
28(31)
2.1 Augustine in Context
30(8)
2.1.1 Augustine and Manicheanism
31(2)
2.1.2 Augustine and the Pelagians
33(2)
2.1.3 Augustine and Scripture
35(1)
2.1.4 Augustine and Women
36(2)
2.2 Theological Explanation and Development
38(11)
2.3 Original Sin and Augustine's Theological Priorities
49(2)
2.4 The Motif of Unity in Augustine's Theology
51(3)
2.5 Augustine on Sexual Difference and Sin
54(4)
2.6 Conclusion
58(1)
3 The Human Situation: Sin and Sexual Difference in 1960
59(30)
3.1 Valerie Saiving on Sex, Sin, and Love
62(7)
3.2 Cultural Anthropology, Sexual Difference, and "The Human Situation
69(1)
3.3 Ruth Benedict's Patterns of Culture
70(4)
3.4 Margaret Mead--Sex and Temperament and Male and Female
74(7)
3.5 Conclusion: Reception, Analysis, and Development of the Human Situation
81(8)
PART II CONTEMPORARY RESOURCES FOR RETHINKING THE DOCTRINE OF ORIGINAL SIN AND SEXUAL DIFFERENCE
4 The Extended Evolutionary Synthesis and the New Science of Sexual Difference
89(35)
4.1 Introduction
89(2)
4.2 Darwin and Evolution
91(2)
4.3 Darwin and Sexual Difference
93(10)
4.4 The Extended Evolutionary Synthesis
103(7)
4.5 The New Science of Sexual Difference
110(7)
4.6 Conclusion
117(7)
Interlude
120(4)
5 John Paul II, New Catholic Feminists, and the Vatican Response to `Gender Ideology'
124(29)
5.1 A Theology of Sex and Sin after #MeToo
124(3)
5.2 John Paul H's Man and Woman He Created Them: A Theology of the Body
127(9)
5.2.1 The Body as Biological and Sacramental Reality
127(1)
5.2.2 The `Spousal' Meaning of the Body
128(1)
5.2.3 `Original Innocence', Nakedness, and Sexual Difference as Gift
129(1)
5.2.4 Original Sin, Shame, and Sexual Difference as Opposition
130(1)
5.2.5 The "Threefold Concupiscence'
131(2)
5.2.6 The Sexually Differentiated Nature of the Fall
133(1)
5.2.7 The Human Call to Communion
134(2)
5.3 John Paul II and the New Catholic Feminists
136(4)
5.4 Radicalizing John Paul lis Theology of the Body and New Catholic Feminism
140(10)
5.4.1 The Body as Biological and Sacramental Reality
140(3)
5.4.2 The `Spousal' Meaning of the Body
143(1)
5.4.3 `Original Innocence', Nakedness, and Sexual Difference as Gift
144(1)
5.4.4 Original Sin, Shame, and Sexual Difference as Opposition
145(1)
5.4.5 The `Threefold Concupiscence'
146(2)
5.4.6 The Sexually Differentiated Nature of the Fall
148(1)
5.4.7 The Human Call to Communion
149(1)
5.5 The Vatican's 2019 Response to `Gender Ideology'
150(2)
5.6 Conclusion: Theology of the Body through a New Feminist Materialist Lens
152(1)
6 New Feminist Materialism and a Theology of Sex and Sin after #MeToo
153(42)
6.1 New Feminist Materialism--General Themes
154(4)
6.2 Elizabeth Grosz: Darwinism, Sexual Selection, and the Limits of Materialism
158(7)
6.2.1 Darwin, Sexual Difference, and Sexual Selection
158(3)
6.2.2 The Limits of Materialism
161(3)
6.2.3 Conclusion
164(1)
6.3 Anne Fausto-Sterling: Dynamic Systems Theory and the Development of Desire
165(7)
6.3.1 Dynamic Systems Theory and Sex/Gender Development
165(5)
6.3.2 The Development of Desire
170(1)
6.3.3 Conclusion
171(1)
6.4 New Feminist Materialism as a Resource for Theologies of Sex and (Original) Sin
172(12)
6.4.1 Creaturely Life as Dynamic and Tn Between'
173(6)
6.4.2 The Centrality of Desire
179(1)
6.4.3 Rigorous Engagement with Scientific Discourses
180(1)
6.4.4 The Importance of Corporeal Practices
181(2)
6.4.5 Conclusion
183(1)
6.5 Theological Anthropology and New Feminist Materialism
184(7)
6.5.1 A Metaphysical Grounding for Materialism
184(4)
6.5.2 A Concept of Systemic, Inherited Sin
188(1)
6.5.3 A Value for `Norms'
189(2)
6.6 Conclusion: Theology of the Body, New Feminist Materialism, and a Theology of Sex and Sin after #MeToo
191(4)
Conclusion: Towards a Christian Feminist Materialism 195(8)
Bibliography 203(12)
Index 215
Megan Loumagne Ulishney is Assistant Professor of Theology at Gannon University. She completed her DPhil in Theology at the University of Oxford (Christ Church) in 2019 as a Clarendon Scholar. Before moving to Oxford, Megan completed her Masters of Divinity at Boston College's School of Theology and Ministry as a Baker-Arrupe Fellow.