Atjaunināt sīkdatņu piekrišanu

E-grāmata: Origins of Global Humanitarianism: Religion, Empires, and Advocacy

(Yale University, Connecticut)
  • Formāts - EPUB+DRM
  • Cena: 36,87 €*
  • * ši ir gala cena, t.i., netiek piemērotas nekādas papildus atlaides
  • Ielikt grozā
  • Pievienot vēlmju sarakstam
  • Šī e-grāmata paredzēta tikai personīgai lietošanai. E-grāmatas nav iespējams atgriezt un nauda par iegādātajām e-grāmatām netiek atmaksāta.

DRM restrictions

  • Kopēšana (kopēt/ievietot):

    nav atļauts

  • Drukāšana:

    nav atļauts

  • Lietošana:

    Digitālo tiesību pārvaldība (Digital Rights Management (DRM))
    Izdevējs ir piegādājis šo grāmatu šifrētā veidā, kas nozīmē, ka jums ir jāinstalē bezmaksas programmatūra, lai to atbloķētu un lasītu. Lai lasītu šo e-grāmatu, jums ir jāizveido Adobe ID. Vairāk informācijas šeit. E-grāmatu var lasīt un lejupielādēt līdz 6 ierīcēm (vienam lietotājam ar vienu un to pašu Adobe ID).

    Nepieciešamā programmatūra
    Lai lasītu šo e-grāmatu mobilajā ierīcē (tālrunī vai planšetdatorā), jums būs jāinstalē šī bezmaksas lietotne: PocketBook Reader (iOS / Android)

    Lai lejupielādētu un lasītu šo e-grāmatu datorā vai Mac datorā, jums ir nepieciešamid Adobe Digital Editions (šī ir bezmaksas lietotne, kas īpaši izstrādāta e-grāmatām. Tā nav tas pats, kas Adobe Reader, kas, iespējams, jau ir jūsu datorā.)

    Jūs nevarat lasīt šo e-grāmatu, izmantojot Amazon Kindle.

"Whether lauded and encouraged or criticized and maligned, action in solidarity with culturally and geographically distant strangers has been an integral part of European modernity. Traversing the complex political landscape of early modern European empires, this book locates the historical origins of modern global humanitarianism in the recurrent conflict over the ethical treatment of non-Europeans that pitted religious reformers against secular imperial networks. Since the sixteenth-century beginnings of European expansion overseas and in marked opposition to the exploitative logic of predatory imperialism, these reformers - members of Catholic orders and, later, Quakers and other reformist Protestants - developed an ideology and a political practice in defense of the rights and interests of distant "others." They also increasingly made the question of imperial injustice relevant to growing "domestic" publics in Europe. A distinctive institutional model of long-distance advocacy crystallized out of these persistent struggles, becoming the standard weapon of transnational activists"--

Recenzijas

'Peter Stamatov's careful analysis coupled with his theoretical acumen allows him to make an important historical claim: long-distance advocacy was not initially a secular institution, but rather emerged from religious activism among established clergy. However, he does not stop at that point. Stamatov argues that religious activism was highly correlated with the pattern of imperial advance. Thus, empire, religion, and long-distance advocacy develop in relation to each other - but not in any predetermined or uniform way. Rather, it is the interaction between the specific national context and the imperial context that generates the timing and character of the long-distance advocacy. This finding is important on a substantive as well as theoretical level. It will be a path-breaking contribution to the literature on globalization and transnational activism.' Mabel Berezin, Cornell University 'This monumental book unearths a dazzling array of sources to found a new genealogy of global culture. Early-modern Catholic and Protestant churches in Europe sanctioned colonization abroad, but some Spanish and British activists also deployed religion to enlarge the rights of distant colonial subjects. Deciphering the causes of their growing long-distance aid to cultural strangers comprises a puzzle about our times that is every bit as striking as the rise of nationalism or of democratic insurgency. Peter Stamatov has posted a landmark in understanding Western engagement in the world to our day.' Richard Biernacki, University of California, San Diego

Papildus informācija

Winner of Outstanding Published Book Award, Altruism, Morality, and Social Solidarity Section, American Sociological Association 2014 and Distinguished Book Award, Society for the Scientific Study of Religion (SSSR) 2014. Joint winner of Best Scholarly Book Award, Section on Global and Transnational Sociology, American Sociological Association 2014.This book locates the historical origins of modern global humanitarianism in the recurrent conflict over the ethical treatment of non-Europeans.
Acknowledgments xi
Introduction 1(23)
History's Tentacles
2(6)
History in the Present
8(3)
The Institution of Long-Distance Advocacy
11(2)
Imperial Tensions and Religious Conflict
13(5)
The Religious Logic of Radicalization
18(6)
1 Caribbean Beginnings, 1511-1520
24(21)
Predatory Imperialism and Its Religious Critics
26(3)
Hispaniola and the Beginnings of Exploitative Overseas Imperialism
29(6)
A Third Imperial Network
35(1)
The Endurance of Protest
36(2)
Enter Las Casas
38(2)
Reform
40(2)
The End of the First Wave of Protests and Reforms
42(3)
2 Pro-Indigenist Advocacy in the Iberian Atlantic
45(28)
The Resumption of Advocacy in an Expanding Empire
46(7)
Contentious Indigenism in a Contentious Imperial State
53(3)
Theological Debates and Political Projects
56(4)
The Consolidation of Protest and the Consolidation of the State
60(5)
The Institutionalization of a Political Practice
65(8)
3 Religious Radicalization and Early Antislavery
73(24)
The New Atlantic Slavery and the Hardening Moral Duality of Imperialism
73(7)
Catholic Confrontations with Slavery
80(5)
Another Caribbean Beginning
85(6)
Conclusion
91(6)
4 Quaker Reformers and the Politicization of Antislavery
97(28)
Quaker Reform and Divestment from Slavery
100(5)
Imperial Conflicts
105(1)
A New Quaker Activism
106(7)
The Reformers' Evolving Politics
113(8)
A New Radicalism in the Imperial Context
121(4)
5 Forging an Abolitionist Network
125(30)
The Initial Growth
125(8)
Prerevolutionary Synergies and Tensions
133(7)
Imperial Ruptures
140(3)
Mobilization Crosses the Atlantic
143(5)
The Dynamics of Network Expansion
148(7)
6 The Emergence of a New Model
155(36)
The New British Abolitionism
155(7)
American Decline
162(2)
French Turbulence
164(5)
The London Model
169(3)
The Distal Effects of Religious Radicalization
172(3)
Conclusion
175(2)
Legacies
177(5)
Historical Continuities, Change, and Modernity
182(9)
Bibliography 191(34)
Index 225
Peter Stamatov is currently Associate Professor of Sociology at Yale University. His work has appeared in The American Sociological Review, Theory and Society and Contemporary Sociology, as well as in Hungarian and Brazilian scholarly journals. He is past winner of the Bendix Prize of the Comparative Historical Section of the American Sociological Association and was recipient of Cįtedra de Excelencia (Excellence Chair) at the Universidad Carlos III de Madrid.