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E-grāmata: Oxford Handbook of Dionysius the Areopagite

Edited by (Associate Professor of Medieval and Renaissance Philosophy, National and Kapodistrian University of Athens, Greece), Edited by (Independent Researcher), Edited by (Professor, Christ Church, University of Oxford, UK)
  • Formāts: 728 pages
  • Sērija : Oxford Handbooks
  • Izdošanas datums: 25-Feb-2022
  • Izdevniecība: Oxford University Press
  • Valoda: eng
  • ISBN-13: 9780192538802
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  • Formāts: 728 pages
  • Sērija : Oxford Handbooks
  • Izdošanas datums: 25-Feb-2022
  • Izdevniecība: Oxford University Press
  • Valoda: eng
  • ISBN-13: 9780192538802
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"The handbook contains forty papers by over thirty contributors from various universities on the antecedents, the content and the reception of the Dionysian corpus, a body of writings falsely ascribed to Dionysius the Areopagite, a convert of St Paul, but actually written about 500 A.D. The first section contains discussions of the genesis of the corpus, its Christian antecedents and its Neoplatonic influences. In the second section, studies on the Syriac reception, the relation of the Syriac to the original Greek and the editing of the Greek by John of Scythopolis are followed by contributions on the use of the corpus in such Byzantine authors as Maximus the Confessor, John of Damascus, Theodore the Studite, Nicholas Stethatos, Gregory Palamas and Gemistus Pletho. In the third section attention turns to the western tradition, represented first by the translators John Scotus Eriugena, John Sarracenus and Robert Grossesteste and then by such readers as the Victorines, the early Franciscans, Albert the Great, Aquinas, Bonaventure, Dante, the English mystics, Nicholas of Cusa and Marsilio Ficino The contributors to the final section survey the effect on western readers of Lorenzo Valla's proof of the inauthenticity of the corpus and the subsequent exposure of its dependence on Proclus by Koch and Stiglmayr. The authors studied in this section include Erasmus, Luther and his followers, Vladimir Lossky, Hans Urs Von Balthasar and Jacques Derrida, as well as modern thinkers of the Greek church. Essays on Dionysius as a mystic and a political theologian conclude the volume"--

This Handbook contains forty essays by an international team of experts on the antecedents, the content, and the reception of the Dionysian corpus, a body of writings falsely ascribed to Dionysius the Areopagite, a convert of St Paul, but actually written about 500 AD. The first section contains discussions of the genesis of the corpus, its Christian antecedents, and its Neoplatonic influences. In the second section, studies on the Syriac reception, the relation of the Syriac to the original Greek, and the editing of the Greek by John of Scythopolis are followed by contributions on the use of the corpus in such Byzantine authors as Maximus the Confessor, John of Damascus, Theodore the Studite, Niketas Stethatos, Gregory Palamas, and Gemistus Pletho. In the third section attention turns to the Western tradition, represented first by the translators John Scotus Eriugena, John Sarracenus, and Robert Grosseteste and then by such readers as the Victorines, the early Franciscans,
Albert the Great, Aquinas, Bonaventure, Dante, the English mystics, Nicholas of Cusa, and Marsilio Ficino. The contributors to the final section survey the effect on Western readers of Lorenzo Valla's proof of the inauthenticity of the corpus and the subsequent exposure of its dependence on Proclus by Koch and Stiglmayr. The authors studied in this section include Erasmus, Luther and his followers, Vladimir Lossky, Hans Urs von Balthasar, and Jacques Derrida, as well as modern thinkers of the Greek Church. Essays on Dionysius as a mystic and a political theologian conclude the volume.

Recenzijas

The Oxford Handbook of Dionysius the Areopagite surely represents one of the most complete and variegated texts on the reception of Dionysius we have at our disposal in scholarship, also managing to give the readers a consistent overview of the philosophy and theology of the author. * Clelia Attanasio, Clare College, Cambridge University, Heythrop Journal * The Oxford Handbook of Dionysius the Areopagite is definitely a must read for everyone interested in this important and enigmatic figure of late antiquity, whose ideas have been so influential, yet often even controversial, for the past fifteen centuries. The handbook definitely justifies its title, as it is a volume useful as a comprehensive introduction to the Areopagite, but it will also be a valuable asset to those already initiated into the Dionysian thought. Thus, I am sure that this book will be a must read for both specialists, as well as all those interested in late antique studies, church history, and ever exciting relationship between ancient philosophy and Christian theology. * Filip Ivanovic, Society of Biblical Literature * Numerous and varied merits * GUSTAVO RIESGO, Revista Espańola de Filosofķa Medieval * ... a scientific approach that was necessary and creates bridges between traditions, confessional backgrounds and cultures and comes to speak about the multiple values of the works written by the authors from the beginning of Christianity. * Fr. PhD. Iuliu-Marius Morariu, "Babe-Bolyai" University, Cluj-Napoca, Romania, Studia Monastica * this volume constitutes an excellent Dionysian synthesis * Gustavo Įngel Riesgo, Revista Espańola de Filosofķa Medieval * The major merit of this book, offering a different picture of what can be described as a spiritual, philosophical, and cultural legacy, is due mostly to the new exegetical and hermeneutical research instruments...so the Oxford Handbook of Dionysius the Areopagite should be seen as a hallmark for the future reassessments in approaching philosophizing patterns of the Christian West vs. the Christian East, as of Medieval vs. Modern mind. * Corina Domnari, Institute for the Study of Values and Spirituality, Methexis Journal * The Oxford Handbook of Dionysius the Areopagite is a well-constructed and attractive contemporary guide not only for scholars doing research on the Corpus Dionysiacum (henceforth CD), but also for those who belong to a wider readership and are interested in ancient thought. * Katelis Viglas, Byzantina Symmeikta 33 * The volume edited by Georgios Steiris, Professor of Medieval and Renaissance Philosophy at the National and Kapodistrian University of Athens, Dimitrios Pallis, independent researcher of Christian Platonism of Late Antiquity and modern Greek theology, and Mark Edwards, Professor of Early Christian Studies at the University of Oxford, and for the publication of which a number of experts with international recognition collaborated, includes essays that examine the relationship of the Areopagite with earlier and later authors of the East and the West. Furthermore, the stance of Luther and his descendants towards the Dionysian corpus is studied, as well as the echoes of the latter in modern theology and philosophy. * George Kranidiotis, The Anthropos * The Oxford Handbook of Dionysius the Areopagite is a welcome addition to Pseudo-Dionysian studies. * Sarah Klitenic Wear, Church History * Editors and copy editors worked carefully on this large volume. It is a model for handbooks. * Sarah Klitenic Wear, Church History * This Handbook is undoubtedly one of the rare instances where the meticulous study of an ancient author does not end up resembling an operating room dissecting a lifeless body. * Haris Papoulias, Reseńas * This is an attractive edition in terms of both its technical and material features. Its contents can benefit specialists in Dionysian studies, as it covers the essential elements needed to understand the intellectual content and background of the Areopagitic writings, as well as numerous facets, both known and unknown, of their reception history. This volume will be a useful resource for research for many years to come, while also serving as an aid for anyone interested in understanding the relationship between philosophy and theology in the Christian tradition or studying religion in the ancient world and its influence on modern European thought. * Dimitrios Baltas, Medieval Mystical Theology *

Contributors ix
1 Introduction
1(12)
Mark Edwards
Dimitrios Pallis
Georgios Steiris
SECTION I THE CORPUS IN ITS HISTORICAL SETTING
2 The Dionysian Corpus
13(20)
Beate Regina Suchla
3 Content of the Dionysian Corpus
33(15)
Tim Riggs
4 Dionysius the Areopagite and the New Testament
48(16)
Maximos Constas
5 Christian Apophaticism before Dionysius
64(13)
Mark Edwards
6 Philo and Clement of Alexandria
77(17)
Bogdan G. Bucur
7 Origen, Evagrius, and Dionysius
94(15)
Ilaria L.E. Ramelli
8 Dionysius and Gregory of Nyssa
109(13)
Michael Motia
9 Dionysius, Iamblichus, and Proclus
122(14)
Charles M. Stang
10 God in Dionysius and the Later Neoplatonists
136(19)
Mark Edwards
John Dillon
SECTION II DIONYSIUS IN THE EAST
11 Dionysius the Areopagite in Syriac: The Translation of Sergius of Resh'ayna (Sixth Century)
155(17)
Emiliano Fiori
12 Notes on the Earliest Greco-Syriac Reception of the Dionysian Corpus
172(33)
Istvan Perczel
13 John of Scythopolis and the Dionysian Corpus
205(17)
Beate Regina Suchla
14 Maximus the Confessor and the Reception of Dionysius the Areopagite
222(19)
Maximos Constas
15 Dionysius and John of Damascus
241(15)
Mark Edwards
Dimitrios Pallis
16 Theodore the Studite and Dionysius
256(13)
George Arabatzis
17 Dionysius from Niketas Stethatos to Gregory the Sinaite (and Gregory Palamas)
269(19)
Antonio Rigo
18 Gregory Palamas and Dionysius
288(11)
Torstein Theodor Tollefsen
19 Pletho and Dionysius
299(16)
Georgios Steiris
SECTION III DIONYSIUS IN THE WEST
20 Occulti Manifestatio: the Journey to God in Dionysius and Eriugena
315(13)
Deirdre Carabine
21 John Sarracenus and his Influence
328(15)
Mark Edwards
22 Robert Grosseteste, Translator of Dionysius
343(7)
Declan Lawell
23 Bonaventure and Dionysius
350(17)
Monica Tobon
24 Hugh of St Victor and Dionysius
367(12)
Paul Rorem
25 Thomas Gallus: Affective Dionysianism
379(15)
Declan Lawell
26 Dionysius in Albertus Magnus and his Student Thomas Aquinas
394(23)
Wayne J. Hankey
27 Dionysius in Dante
417(11)
Mark Edwards
28 The Carthusians and the Cloud of Unknowing
428(26)
Peter Tyler
29 Dionysius the Areopagite and Nicholas of Cusa
454(22)
Theo Kobusch
Mark Edwards
30 Marsilio Ficino and the Dionysian Corpus
476(15)
Mark Edwards
Michael Allen
SECTION IV DIONYSIUS AFTER THE WESTERN EUROPEAN REFORMATION
31 Valla and Erasmus on the Dionysian Question
491(25)
Denis J.-J. Robichaud
32 Luther on Dionysius
516(19)
Johannes Zachhuber
33 Dionysius and the Lutheran Tradition
535(18)
Johannes Zachhuber
34 Dionysius' Reception in the English-Speaking World
553(15)
Andrew Louth
35 Hugo Koch and Josef Stiglmayr on Dionysius and Proclus
568(16)
Christian Schafer
36 Three Theologians: Dean Inge, Vladimir Lossky, and Von Balthasar
584(20)
Mark Edwards
37 The Reception of Dionysius in Modern Greek Theology and Scholarship
604(34)
Dimitrios Pallis
38 Jacques Derrida and Jean-Luc Marion
638(15)
Timothy D. Knepper
39 Dionysius as a Mystic
653(17)
Ysabel de Andia
Mark Edwards
40 On the Theology of Dionysius
670(17)
Gyorgy Gereby
Bibliography of Ancient Texts 687(8)
Index 695
Mark Edwards has been Tutor in Theology at Christ Church, Oxford since 1993, and also University Lecturer/Associate Professor in Patristics in the Faculty of Theology and Religion at the University of Oxford. Since 2014 he has held the title Professor of Early Christian Studies. His books include Neoplatonic Saints (2000), Origen against Plato (2002), John through the Centuries (2003), Culture and Philosophy in the Age of Plotinus (2006), Catholicity and Heresy in the Early Church (2009), Image, Word and God in the Early Christian Centuries (2012), Religions of the Constantinian Empire (2015) and Aristotle and Early Christian Thought (2019).



Dimitrios Pallis is an independent researcher specializing in theology and philosophy in late antique Christian Platonism and modern Greek Orthodox thought. He is the author of twenty book chapters and research articles and a treatise in these areas. He has been awarded three prizes for studies on Dionysius the Areopagite from the University of Oxford, the University of Athens, and the Academy of Athens respectively. Recent publications include: A 'Neobyzantine' Cultural Proposal?: A Critical Appraisal of the Assimilation of Areopagitic Apophaticism in the Early Thought of Christos Yannaras (2017) and 'Constructed Self' and Christian Mysticism in Dionysius the Areopagite and his Place in the Orthodox Tradition (2018/2019).



Georgios Steiris is currently Associate Professor of Medieval and Renaissance Philosophy at the Department of Philosophy of the National and Kapodistrian University of Athens. He previously taught at the University of Peloponnese and the Hellenic Open University, and was Visiting Professor at Jyväskylä University. He served as Secretary General of the Greek Philosophical Society from 2015 to 2016, and was awarded the Golden Jubilee Medal '80 years of Al-Farabi Kazakh National University'. He co-edited the volume Maximus the Confessor as a European Philosopher (2017).