Acknowledgements |
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xi | |
Chronological table of reprinted articles and chapters |
|
xiii | |
General Introduction |
|
1 | (4) |
Introduction |
|
5 | (7) |
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Inventing Witchcraft: the Gardnerian paper trail |
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12 | (13) |
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White Witches: historic fact and romantic fantasy |
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25 | (18) |
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The roots of Modern Paganism |
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43 | (11) |
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From fact to fallacy: the evolution of Margaret Alice Murray's witch-cult |
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54 | (21) |
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The study of folklore and the reclamation of Paganism |
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75 | (38) |
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|
Post-modernism and witchcraft histories |
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113 | (11) |
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|
Myth, history and pagan origins |
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124 | (9) |
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133 | (42) |
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How the ravens came to the lake: Wicca's birth and Atlantic passage |
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175 | (24) |
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Wandering dreams and social marches: varieties of paganism in late Victorian and Edwardian England |
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199 | (22) |
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221 | (7) |
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Demarcating the field: Paganism, Wicca and witchcraft |
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228 | (13) |
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Rationalizing the margins: a review of legitimation and ethnographic practice in scholarly research on Neo-Paganism |
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241 | (17) |
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Online solitaries and cybercovens: (re-)inventing the modern Pagan path |
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258 | (42) |
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The routinization of creativity |
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300 | (24) |
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Excerpts from 'The craft as religion' |
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324 | (26) |
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Generational retention within the new religious movement of Neo-Paganism |
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|
350 | |
|
Acknowledgements |
|
vii | |
Introduction |
|
1 | (7) |
|
|
8 | (19) |
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Spirit, land, and home: Paganism and the Earth |
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27 | (17) |
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44 | (13) |
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Calling it 'nature religion' |
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57 | (31) |
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Popular Witchcraft and environmentalism |
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88 | (34) |
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Nature, the natural and pagan identity |
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122 | (2) |
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Contested meanings: Earth religion practitioners and the everyday |
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124 | (15) |
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139 | (7) |
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Song of the car, song of the cinema: questioning 'semi-orthodox' Pagan rhetoric about 'Nature' |
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146 | (23) |
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'Gaia told me to do it': resistance and the idea of Nature within contemporary British Eco-Paganism |
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169 | (23) |
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Nature Religion as a cultural system? Sources of environmentalist action and rhetoric in a contemporary Pagan community |
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192 | (21) |
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Nature and ethnicity in East European Paganism: an environmental ethic of the religious right? |
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213 | (30) |
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Goddess spirituality and nature in Aotearoa New Zealand |
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243 | (16) |
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The Goddess and/as the cyborg: nature and technology in feminist Witchcraft |
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259 | (21) |
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Geographical ontology: Levinas, sacred landscapes and cities |
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280 | (14) |
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Being at home in nature: a Levinasian approach to Pagan environmental ethics |
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|
294 | |
|
Acknowledgements |
|
vii | |
Introduction |
|
1 | (8) |
|
Changing the face of the sacred: women who walk the path of the Goddess |
|
|
9 | (8) |
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|
The Goddess movement in Britain today |
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17 | (23) |
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40 | (20) |
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From the devil's gateway to the Goddess within: the image of the witch in neopaganism |
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60 | (17) |
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A Holocaust of one's own: the myth of the Burning Times |
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77 | (25) |
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The meaning of the Goddess |
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102 | (27) |
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Women's mysteries: creating a female symbolic order |
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129 | (37) |
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Feminist Witchcraft: a transformatory politics |
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166 | (13) |
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The embodied Goddess: feminist witchcraft and female divinity |
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179 | (17) |
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Mother and goddess: the ideological force of symbols |
|
|
196 | (4) |
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The infertile Goddess: a challenge to maternal imagery in feminist Witchcraft |
|
|
200 | (7) |
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|
Why 'God' as 'She' provokes us: semiotically speaking: the significance of the divine feminine |
|
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207 | (10) |
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|
Thealogies in process: re-searching and theorizing spiritualities, subjectivities, and Goddess-talk |
|
|
217 | (20) |
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|
Re-imagining Inanna: the gendered reappropriation of the ancient Goddess in modern Goddess worship |
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237 | (16) |
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|
Serious playing with the self: gender and eroticism at the festival fire |
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|
253 | (32) |
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Men and 'women's magic': contested narratives of gender, seidhr, and 'ergi' |
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285 | (15) |
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|
|
|
300 | (15) |
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Index |
|
315 | |