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E-grāmata: Paul, Women, and the Meaning of Silence: A Contextual Reading of 1 Corinthians 14:34-35

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  • Formāts: EPUB+DRM
  • Sērija : Studies in Biblical Literature 180
  • Izdošanas datums: 10-Feb-2023
  • Izdevniecība: Peter Lang Publishing Inc
  • Valoda: eng
  • ISBN-13: 9781433194924
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  • Formāts: EPUB+DRM
  • Sērija : Studies in Biblical Literature 180
  • Izdošanas datums: 10-Feb-2023
  • Izdevniecība: Peter Lang Publishing Inc
  • Valoda: eng
  • ISBN-13: 9781433194924
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The definition of silence is essential to the interpretation of 1 Corinthians 14:34–35. What did Paul mean when he silenced women in church? In Paul, Women, and the Meaning of Silence, author Alex S. Carr compares the Greek verb Paul used for silence with other ancient Greek sources containing the same term. Through this comparison, he demonstrates consistency within 1 Corinthians and the other Pauline letters. Through comparison with other passages in the New Testament, Carr also demonstrates that these passages do not contradict the type of silence in 1 Corinthians 14.

Paul, Women, and the Meaning of Silence

further considers cultural and historical contextual issues, including women’s education and speech in the Greco-Roman world.

This book will assist Bible scholars, pastors, and theological students in navigating some of key interpretive issues in 1 Corinthians. Scholars seeking to locate primary source material will especially profit. Pastors will find an explanation of various views as they preach and teach on the subject. The book is one of the most extensive discussions of this challenging New Testament passage on women in the church.

"In what is possibly the most thorough examination of 1 Corinthians 14:34–35 to date, Alex Carr offers an insightful discussion of the history of research, literary context, historical context, and theological context of this debated text. His knowledge of the topic is vast, his arguments cogent, and his conclusion persuasive. Carr’s research will topple several of the popular theories and become the work with which all future scholarship simply must engage."

—Charles L. Quarles, Research Professor of New Testament and Biblical Theology; Charles Page Chair of Biblical Theology, Southeastern Seminary

"After decades of debate and libraries of books on the ministry of women, Alex Carr’s study shows there are new insights still to be had from examining the biblical texts afresh. Paul, Women, and the Meaning of Silence demonstrates that lexical, literary, historical, and theological factors weigh against Paul’s command in 1 Corinthians 14:34 demanding ‘absolute silence’ of women. Instead, Carr shows that Paul’s command enjoins women to temporary silence during a specific time in the church gathering, namely, during the weighing of prophecies. His findings support the authenticity of the text and shed light on the contribution and participation of women in the first century church and today."

—Claire S. Smith, Author of Pauline Communities as ‘Scholastic Communities’: A Study of the Vocabulary of ‘Teaching’ in 1 Corinthians, 1 and 2 Timothy and Titus (2012)

"1 Corinthians 14:34–35 at first glance appears to silence all women in church, yet 11:5 permits them to pray and prophesy if their heads are covered. A plethora of approaches has developed both to affirm and deny that this is an irreconcilable contradiction. But Alex Carr deftly guides his readers through the maze of options that scholars have developed, showing there is no contradiction at all. A welcome addition to a crowded field of studies."

—Craig L. Blomberg, Distinguished Professor Emeritus of New Testament, Denver Seminary



This book will assist Bible scholars, pastors, and theological students in navigating some of key interpretive issues in 1 Corinthians. The book is one of the most extensive discussions of this challenging New Testament passage on women in the church.

Recenzijas

In what is possibly the most thorough examination of 1 Corinthians 14:3435 to date, Alex Carr offers an insightful discussion of the history of research, literary context, historical context, and theological context of this debated text. His knowledge of the topic is vast, his arguments cogent, and his conclusion persuasive. Carrs research will topple several of the popular theories and become the work with which all future scholarship simply must engage. Charles L. Quarles, Research Professor of New Testament and Biblical Theology; Charles Page Chair of Biblical Theology, Southeastern Seminary 1 Corinthians 14:3435 at first glance appears to silence all women in church, yet 11:5 permits them to pray and prophesy if their heads are covered. A plethora of approaches has developed both to affirm and deny that this is an irreconcilable contradiction. But Alex Carr deftly guides his readers through the maze of options that scholars have developed, showing there is no contradiction at all. A welcome addition to a crowded field of studies. Craig L. Blomberg, Distinguished Professor Emeritus of New Testament, Denver Seminary After decades of debate and libraries of books on the ministry of women, Alex Carrs study shows there are new insights still to be had from examining the biblical texts afresh. Paul, Women, and the Meaning of Silence demonstrates that lexical, literary, historical, and theological factors weigh against Pauls command in 1 Corinthians 14:34 demanding absolute silence of women. Instead, Carr shows that Pauls command enjoins women to temporary silence during a specific time in the church gathering, namely, during the weighing of prophecies. His findings support the authenticity of the text and shed light on the contribution and participation of women in the first century church and today. Claire S. Smith, Author of Pauline Communities as Scholastic Communities: A Study of the Vocabulary of Teaching in 1 Corinthians, 1 and 2 Timothy and Titus (2012)

List of Figures
xi
Series Editor Preface xiii
Author Preface xv
List of Abbreviations
xvii
1 History of Research
1(20)
General Introduction
1(5)
History of Research
6(8)
Literary Context
6(1)
First Corinthians 14:34-35 Was Inserted by a Later Editor (Interpolation)
6(4)
First Corinthians 14:34-35 Is a Corinthian Slogan
10(1)
First Corinthians 14:34-35 Contradicts Paul Elsewhere
11(3)
First Corinthians 14:34-35 Applies Only to Married Women
14(1)
Historical Context
14(7)
Paul Silenced Women because of Their Lack of Education
15(1)
Paul Silenced Women because of Cultural Restrictions on Speech in Public
16(1)
Paul Silenced Women because Only Women Were Causing Problems
16(1)
Theological Context
17(1)
First Corinthians 14:34-35 Contradicts Paul's Theological Principles
17(1)
First Corinthians 14:34-35 Contradicts Paul's Practice
18(3)
2 The Literary Context: The Range of ΣIΓAΩ as a Basis for Consistency
21(48)
Introduction
21(1)
Review of Lexical Works and Dictionaries
21(3)
Usage in Greek Literature (Narrowed by Date Closest to the New Testament)
24(5)
Usage in the Old Testament
29(3)
Usage in the New Testament
32(4)
Consistency of 1 Cor 14:34-35 within 14:26-40; 12:11; and 11:5
36(22)
Interpolation and Textual Criticism
58(9)
Conclusion
67(2)
3 The Historical Context: Consistent Application Then and Now
69(38)
Introduction
69(1)
The Multi-cultural Context of Women in the Ancient World
70(20)
The Lack of Education Argument
72(5)
The Lack of Public Speaking Argument
77(4)
The Search for Consistency in Method and Cultural Analysis
81(4)
Paul's Consistent Pattern
85(5)
The Male and Female Problems at Corinth
90(7)
The Old Testament Law: A Basis for Paul's Teaching in 1 Corinthians
97(8)
Conclusion
105(2)
4 The Theological Context: Consistency within Pauline Theology and Practice
107(54)
Introduction
107(1)
Galatians 3:28
108(12)
First Timothy 2:11-12 and the Study of Hσυχια
120(13)
Lydia in Acts 16:11-15, 40
133(2)
Named Women in Romans 16:1--7
135(15)
Euodia and Syntyche in Philippians 4:2-3
150(2)
Nympha in Colossians 4:15
152(3)
Conclusion
155(1)
General Conclusion
156(5)
Summary
156(3)
Implications
159(2)
Appendix: ΣIΓAΩ in Greek Literature 161(70)
Bibliography 231(28)
Index 259
Alex S. Carr received his Ph.D. in 2021 from Southeastern Baptist Theological Seminary in Wake Forest, North Carolina.