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E-grāmata: Philosophy in Ovid, Ovid as Philosopher

Edited by (Professor of Classics, Columbia University), Edited by (Professor of Classics, Columbia University)
  • Formāts: PDF+DRM
  • Izdošanas datums: 05-Nov-2021
  • Izdevniecība: Oxford University Press Inc
  • Valoda: eng
  • ISBN-13: 9780197610343
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  • Formāts: PDF+DRM
  • Izdošanas datums: 05-Nov-2021
  • Izdevniecība: Oxford University Press Inc
  • Valoda: eng
  • ISBN-13: 9780197610343

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"This volume contains sixteen essays on various aspects of Ovid's engagement with philosophical trends and topics. Ovid has long been celebrated for the versatility of his poetic imagination, the diversity of his generic experimentation throughout his long career, and his intimate engagement with the Greco-Roman literary tradition that precedes him; but what of his engagement with the philosophical tradition? Ovid's close familiarity with philosophical ideas and with specific philosophical texts has longbeen recognized, perhaps most prominently in the Pythagorean, Platonic, Empedoclean, and Lucretian shades that color his Metamorphoses. This philosophical component, however, has often been perceived as a feature subordinate to Ovid's larger literary agenda; and because of the controlling influence conceded to that literary impulse, readings of the philosophical dimension have often focused on the perceived distortion, ironizing, or parodying of philosophical sources and ideas. This book counters this tendency by (i) considering Ovid's seriousness of engagement with, and his possible critique of, the philosophical writings that inform his works; (ii) questioning the feasibility of separating out the categories of the "philosophical" and the "literary" inthe first place; (iii) exploring the ways in which Ovid may offer unusual, controversial, or provocative reactions to received philosophical ideas; and (iv) investigating the case to be made for viewing the Ovidian corpus not just as a body of writings that are often philosophically inflected, but also as texts that may themselves be read as philosophically adventurous and experimental"--

Ovid has long been celebrated for the versatility of his poetic imagination, the diversity of his generic experimentation throughout his long career, and his intimate engagement with the Greco-Roman literary tradition that precedes him; but what of his engagement with the philosophical
tradition? Ovid's close familiarity with philosophical ideas and with specific philosophical texts has long been recognized, perhaps most prominently in the Pythagorean, Platonic, Empedoclean, and Lucretian shades that have been seen to color his Metamorphoses. This philosophical component has often
been perceived as a feature implicated in, and subordinate to, Ovid's larger literary agenda, both pre- and post-exilic; and because of the controlling influence conceded to that literary impulse, readings of the philosophical dimension have often focused on the perceived distortion, ironizing, or
parodying of the philosophical sources and ideas on which Ovid draws, as if his literary orientation inevitably compromises or qualifies a "serious" philosophical commitment.

Philosophy in Ovid, Ovid as Philosopher counters this tendency by considering Ovid's seriousness of engagement with, and his possible critique of, the philosophical writings that inform his works. The book also questions the feasibility of separating out the categories of the "philosophical" and the
"literary" in the first place, and explores the ways in which Ovid may offer unusual, controversial, or provocative reactions to received philosophical ideas. Finally, it investigates the case to be made for viewing the Ovidian corpus not just as a body of writings that are often philosophically
inflected, but also as texts that may themselves be read as philosophically adventurous and experimental.

The essays collected in this volume are intended at the individual level to address in new ways many aspects of Ovid's recourse to philosophy across his corpus. Collectively, however, they are also designed to redress what, in general terms, remains a significant lacuna in Ovidian studies.

Recenzijas

The full import of the book assumes familiarity with Ovid's works and Greco-Roman philosophy, but it is clearly written and will be accessible to advanced undergraduates. * B. E. Brandt, CHOICE * This volume will do a lot to advance the idea that there is much more to Ovid than his lascivia. More broadly, it will help to reframe in very positive ways how we understand the relationship between philosophy and Latin poetry. * Joseph Farrell, University of Pennsylvania * This excellent book mightily exceeds the expectations of a collaborative volume. The multi-author collection not only takes stock of philosophical themes and intertexts in Ovid's oeuvre but also opens up fresh perspectives grounded in the proposition (really developed here for the first time) that Ovid is seriously engaged with Greco-Roman philosophy. A groundbreaking volume that charts totally new paths towards more fully understanding an underappreciated dimension of Ovid's poetry. * John F. Miller, University of Virginia * Philosophy in Ovid, Ovid as Philosopher successfully demonstrates that readers can find a great deal more engagement with philosophy in the works of an author who has usually been written off as excessively ludic and rhetorically flashy, and I take this as a positive sign for future directions in Ovidian scholarship... Offer Ovidian scholarship (and Latin literary studies more broadly) a potential pathway out of the inescapable labyrinth of hunting for intertexts as mere Hellenistic games. * Jeffrey P. Ulrich, Rutgers, the State University of New Jersey., Bryn Mawr Classical Review *

Preface vii
Contributors ix
Introduction 1(22)
Katharina Volk
Gareth D. Williams
PART I OVID'S SAPIENTIA
1 Ouidius sapiens: The Wise Man in Ovid's Work
23(26)
Francesca Romana Berno
PART II THE EROTIC CORPUS
2 Elegy, Tragedy, and the Choice of Ovid (Amores 3.1)
49(14)
Laurel Fulkerson
3 Ovid's Ars amatoria and the Epicurean Hedonic Calculus
63(21)
Roy Gibson
4 Criticizing Love's Critic: Epicurean parrhesia as an Instructional Mode in Ovidian Love Elegy
84(20)
Erin M. Hanses
5 Ovid's imago mundi muliebris and the Makeup of the World in Ars amatoria 3.101-290
104(20)
Del A. Maticic
6 Ovid's Art of Life
124(21)
Katharina Volk
PART III METAMORPHOSES
7 Keep Up the Good Work: (Don't) Do It like Ovid (Sen. QNat. 3.27-30)
145(19)
Myrto Garani
8 Venus discors: The Empedocleo-Lucretian Background of Venus and Calliope's Song in Metamorphoses 5
164(20)
Charles Ham
9 Labor and pestis in Ovid's Metamorphoses
184(23)
Alison Keith
10 Cosmic Artistry in Ovid and Plato
207(19)
Peter Kelly
11 Some Say the World Will End in Fire: Philosophizing the Memnonides in Ovid's Metamorphoses
226(25)
Darcy A. Krasne
PART IV THE EXILIC CORPUS
12 Ovid against the Elements: Natural Philosophy, Paradoxography, and Ethnography in the Exile Poetry
251(16)
K. Sara Myers
13 Akrasia and Agency in Ovid's Tristia
267(20)
Donncha O'Rourke
14 Intimations of Mortality: Ovid and the End(s) of the World
287(21)
Alessandro Schiesaro
15 The End(s) of Reason in Tomis: Philosophical Traces, Erasures, and Error in Ovid's Exilic Poetry
308(27)
Gareth D. Williams
PART V AFTER OVID
16 Philosophizing and Theologizing Reincarnations of Ovid: Lucan to Alexander Pope
335(16)
Philip Hardie
Works Cited 351(26)
Index of Passages 377(16)
General Index 393(6)
Index of Latin Words 399(2)
Index of Greek Words 401
Katharina Volk is Professor of Classics at Columbia University and the author of numerous books, including The Poetics of Latin Didactic, Manilius and his Intellectual Background, and The Roman Republic of Letters.

Gareth D. Williams is Professor of Classics at Columbia University. His previous books include The Cosmic Viewpoint and Pietro Bembo on Etna. Together, Volk and Williams edited the collection Roman Reflections.