Atjaunināt sīkdatņu piekrišanu

E-grāmata: Philosophy as a Way of Life: History, Dimensions, Directions

(Monash University, Australia), (Deakin University, Australia)
  • Formāts - PDF+DRM
  • Cena: 28,17 €*
  • * ši ir gala cena, t.i., netiek piemērotas nekādas papildus atlaides
  • Ielikt grozā
  • Pievienot vēlmju sarakstam
  • Šī e-grāmata paredzēta tikai personīgai lietošanai. E-grāmatas nav iespējams atgriezt un nauda par iegādātajām e-grāmatām netiek atmaksāta.

DRM restrictions

  • Kopēšana (kopēt/ievietot):

    nav atļauts

  • Drukāšana:

    nav atļauts

  • Lietošana:

    Digitālo tiesību pārvaldība (Digital Rights Management (DRM))
    Izdevējs ir piegādājis šo grāmatu šifrētā veidā, kas nozīmē, ka jums ir jāinstalē bezmaksas programmatūra, lai to atbloķētu un lasītu. Lai lasītu šo e-grāmatu, jums ir jāizveido Adobe ID. Vairāk informācijas šeit. E-grāmatu var lasīt un lejupielādēt līdz 6 ierīcēm (vienam lietotājam ar vienu un to pašu Adobe ID).

    Nepieciešamā programmatūra
    Lai lasītu šo e-grāmatu mobilajā ierīcē (tālrunī vai planšetdatorā), jums būs jāinstalē šī bezmaksas lietotne: PocketBook Reader (iOS / Android)

    Lai lejupielādētu un lasītu šo e-grāmatu datorā vai Mac datorā, jums ir nepieciešamid Adobe Digital Editions (šī ir bezmaksas lietotne, kas īpaši izstrādāta e-grāmatām. Tā nav tas pats, kas Adobe Reader, kas, iespējams, jau ir jūsu datorā.)

    Jūs nevarat lasīt šo e-grāmatu, izmantojot Amazon Kindle.

"The idea of philosophy as a 'way of life' is not a new one. From the first recorded philosophy by Plato, there has been a tradition of thinking about philosophy as pointing us towards the good life, happiness and an ethical existence. But where does this notion that philosophy has anything to offer in terms of guiding us in how to live and live well come from? In this first ever introduction to philosophy as a way of life, Matthew Sharpe and Michael Ure take us us through the history of the idea from Plato and the Buddha to Foucault, Hadot and Zizek. They examine the kinds of practical exercises each thinker recommended and practiced to transform their philosophy into manners of living and acting. Philosophy as a Way of Life also examines the recent resurgence of thinking about philosophy as a practical, lived reality and why this ancient tradition still has so much relevance and power in the contemporary world"--

The idea of philosophy as a 'way of life' is not a new one. From the first recorded philosophy by Plato, there has been a tradition of thinking about philosophy as pointing us towards the good life, happiness and an ethical existence. But where does this notion that philosophy has anything to offer in terms of guiding us in how to live and live well come from?

In this first ever introduction to philosophy as a way of life in the Western tradition, Matthew Sharpe and Michael Ure take us through the history of the idea from Socrates and Plato, via the medievals, renaissance and enlightenment thinkers, to Schopenhauer and Nietzsche, Foucault, and Hadot. They examine the kinds of practical exercises each thinker recommended and practised to transform their philosophy into manners of living and acting.

Philosophy as a Way of Life also examines the recent resurgence of thinking about philosophy as a practical, lived reality and why this ancient tradition still has so much relevance and power in the contemporary world.

Recenzijas

Sharpe and Ure have written a fantastic book and have made an important contribution to PWL as a sub-discipline. They acknowledge their debt to Hadot whilst building upon his work with their own scholarship in an outstanding way. The book works well for both the specialist and as an introduction for the beginner. It encourages a radical and welcome rethinking of what philosophy actually is and allows us to see it in a new and exciting way, not just as something to be studied, but as something to be lived. * Philosophy in Review * Not just arguments but a call to a way of life this is the vision of philosophy that is traced in this book, from Socrates to Nietzsche and Foucault. Inspired by the work of Pierre and Ilsetraut Hadot, the authors offer for the first time an alternative history that gives philosophys transformative promise its due. * David Konstan, Professor of Classics, New York University, USA * I highly recommend this book. It offers an extraordinarily rich and insightful dive into what it means for philosophy to be a way of life--not simply an object of abstract study. Along the way, it showcases not only many giants of philosophy, but also neglected and underappreciated figures and traditions, all with skill, subtle attention to detail, and clarity. A very impressive and important work. * Stephen Grimm, Professor of Philosophy, Fordham University, USA * Sharpe and Ure have undertaken a hugely ambitious task and they have completed it admirably. They have produced a rich and fascinating study of both the concept and the history of philosophy understood as a way of life. It must surely become a standard point of reference in any future discussions of this topic but it also deserves to be widely read by anyone interested in the history of philosophy and in the very concept of philosophy itself. * John Sellars, Reader in Philosophy, Royal Holloway, University of London, UK * Philosophy as a Way of Life is a milestone in the contemporary re-appraisal of this ancient concept. For anyone interested in the history of philosophy or the topic of metaphilosophy, this surely fills an important gap in the literature. It will provide an invaluable foundation for future research in this area. * Donald Robertson, Author of "Stoicism And The Art Of Happiness" and "How To Think Like A Roman Emperor" *

Papildus informācija

The first introduction to philosophy as a way of life from antiquity to the present.
List of Illustrations
x
Acknowledgements xi
Introduction 1(26)
Part I The ancients
1 Socrates and the inception of philosophy as a way of life
27(24)
1.1 The atopia of Socrates
27(3)
1.2 A founding exception
30(3)
1.3 Socrates contra the Sophists
33(3)
1.4 The elenchus as spiritual exercise
36(6)
1.5 Care of the psyche
42(2)
1.6 The sage and the Socratic paradoxes
44(4)
1.7 The Socratic legacy
48(3)
2 Epicureanism: Philosophy as a divine way of life
51(24)
2.1 Introduction
51(1)
2.2 Epicureanism as way of life, therapy and of writing
52(3)
2.3 The turn inwards: against empty opinions, unnatural and unnecessary desires
55(3)
2.4 Epicurus's revaluation of happiness, pleasure and the good
58(3)
2.5 The gods and the figure of the sage
61(3)
2.6 The fourfold cure, and physics as spiritual exercise
64(4)
2.7 Spiritual exercises within the garden
68(3)
2.8 Criticisms
71(4)
3 The Stoic art of living
75(26)
3.1 Wisdom, knowledge of things human and divine, and an art of living
75(1)
3.2 The Socratic lineage: dialectic, the emotions and the sufficiency of virtue
76(4)
3.3 From Musonius Rufus to Seneca
80(7)
3.4 Epictetus's paranetic discourses, and his handbook
87(7)
3.5 Marcus Aurelius's Meditations {Ta Eis Heauton)
94(7)
4 Platonisms as ways of life
101(26)
4.1 Introduction: Platonisms
101(1)
4.2 From Arcesilaus to Pyrrhonism: scepticism as a way life
102(5)
4.3 Cicero: the philosopher as rhetorician and physician of the soul
107(6)
4.4 Plotinuss philosophical mysticism
113(7)
4.5 Boethius and the end of ancient philosophy
120(7)
Part II Medievals and early moderns
5 Philosophy as a way of life in the Middle Ages
127(24)
5.1 On Christianity as philosophy'
127(4)
5.2 Monastic philosophia, and the Christianization of spiritual exercises
131(7)
5.3 Scholasticism, the theoreticization of philosophia, and the ascendancy of dialectic
138(7)
5.4 Counter-strains: from Abelard to Dante's il convito
145(6)
6 The renaissance of philosophy as a way of life
151(28)
6.1 Philosophy, the humanisti and the ascendancy of rhetoric
151(4)
6.2 Petrarch's Christian-Stoic medicines of the mind
155(8)
6.3 Montaigne: the essayist as philosopher
163(9)
6.4 Justus Lipsius's Neostoicism
172(7)
7 Cultura animi in early modern philosophy
179(26)
7.1 The end of PWL (again)?
179(3)
7.2 Francis Bacon: the Idols and the Georgics of the mind
182(9)
7.3 On Descartes, method and meditations
191(11)
7.4 Conclusion: from experimental philosophy to the enlightenment
202(3)
8 Figures of the philosophe in the French enlightenment
205(24)
8.1 `The philosophe'
205(8)
8.2 Voltaire and the view from Sirius
213(6)
8.3 Diderot and his Seneca
219(10)
Part III The moderns
Interlude: the nineteenth-century conflict between PWL and university philosophy
229(84)
9 Schopenhauer: Philosophy as the way out of life
237(28)
9.1 Introduction
237(1)
9.2 Philosophy against sophistry (again)
238(7)
9.3 Two cheers for Stoicism
245(6)
9.4 The saint versus the sage
251(5)
9.5 Schopenhauerian salvation
256(9)
10 Nietzsche: Philosophy as the return to life
265(28)
10.1 Introduction
265(1)
10.2 Nietzsche's metaphilosophical meditations
266(8)
10.3 Nietzsche's philosophy as a spiritual exercise
274(9)
10.4 Nietzsche's spiritual exercise: Eternal recurrence
283(8)
10.5 Conclusion
291(2)
11 Foucault's reinvention of philosophy as a way of life
293(20)
11.1 Philosophical Heroism: Foucault's Cynics
294(7)
11.2 Foucault's reinvention of PWL
301(2)
11.3 Genealogy as a spiritual exercise
303(8)
11.4 Conclusion
311(2)
Conclusion: Philosophy as a way of life today and in the future
313(25)
1 PWL today
313(2)
2 History, declines and rebirths
315(5)
3 Criticisms
320(14)
4 PWL of the future?
334(4)
Appendix 338(8)
Notes 346(34)
Bibliography 380(23)
Index of Proper names of primary sources 403(3)
Index of concepts 406
Matthew Sharpe is Associate Professor of Philosophy, Deakin University, Australia. He is co-author of Zizek and Politics : a Critical Introduction (2010) and Understanding Psychoanalysis (2008) and author of Slavoj Zizek: a Little Piece of the Real (2004) and Camus, Philosophe: to Return to Our Beginnings (2016)



Michael Ure is Senior Lecturer in Politics in the School of Political and Social Inquiry, Monash University, Australia. He is author of Nietzsches Therapy: Self-Cultivation in the Middle Works (2008) and Nietzsches 'The Gay Science' (2018) and co-editor of The Politics of Compassion (2014)