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E-grāmata: Plato's Phaedo: Forms, Death, and the Philosophical Life

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(Universitat de Barcelona)
  • Formāts: PDF+DRM
  • Izdošanas datums: 09-Feb-2023
  • Izdevniecība: Cambridge University Press
  • Valoda: eng
  • ISBN-13: 9781108847957
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  • Formāts: PDF+DRM
  • Izdošanas datums: 09-Feb-2023
  • Izdevniecība: Cambridge University Press
  • Valoda: eng
  • ISBN-13: 9781108847957
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"Plato's Phaedo is a literary gem that develops many of his most famous ideas. David Ebrey's careful reinterpretation argues that the many debates about the dialogue cannot be resolved so long as we consider its passages in relative isolation from one another, separated from their intellectual background. His book shows how Plato responds to his literary, religious, scientific, and philosophical context, and argues that we can only understand the dialogue's central ideas and arguments in light of its overall structure. This approach yields new interpretations of the dialogue's key ideas, including the nature and existence of "Platonic" forms, the existence of the soul after death, the method of hypothesis, and the contemplative ethical ideal. Moreover, this comprehensive approach shows how the characters play an integral role in the Phaedo's development and how its literary structure complements Socrates' views while making its own distinctive contribution to the dialogue's drama and ideas"--

Recenzijas

'David Ebrey's valuable scholarship on the Phaedo has consistently helped to deepen readers' understanding of this popular dialogue. In this stimulating new book he takes a holistic approach to the Phaedo, exploring it as a philosopher and classicist, as well as a reader of a 'literary gem' that is part of a rich cultural, religious, scientific, and philosophical tradition. Highly recommended.' Blake Hestir, Texas Christian University 'Judicious, accessible, comprehensive, and richly informative, David Ebrey's new study of the Phaedo will be welcomed by students and scholars alike.' David Sedley, University of Cambridge 'Ebrey's book is an outstanding work of scholarship and a major contribution to our understanding of the Phaedo. Through detailed argument analysis, careful attention to the dialogue's form and structure, and illuminating treatment of its intellectual contexts, Ebrey provides a reading that is impressively coherent and highly plausible.' Bryn Mawr Classical Review

Papildus informācija

A comprehensive book on Plato's Phaedo that reinterprets many famous Platonic ideas, in part by situating them in their context.
Acknowledgments xi
Introduction 1(11)
A Brief Overview of the Dialogue
8(4)
1 The Characters
12(16)
1.1 Phaedo
13(2)
1.2 Plato and Other Socratics
15(2)
1.3 Simmias and Cebes, Philolaus and Pythagoreanism
17(5)
1.4 Socrates
22(5)
1.5 Conclusion
27(1)
2 The Phaedo as an Alternative to Tragedy and Socrates as a Poet: 57a-61c
28(26)
2.1 The Phaedos Engagement with Tragedy
29(6)
2.2 Socrates as a True Hero
35(3)
2.3 The Phaedo as a Story of Gods, Heroes, and the Underworld
38(4)
2.4 The Action of the Dialogue and Tragic Drama
42(5)
2.5 An Aesop Fable about Pleasure and Pain: 60b-c
47(5)
2.6 Socrates as Interpreter of Dreams: 60c-61b
52(1)
2.7 Conclusion
53(1)
3 Defense of the Desire to Be Dead: 61c-69e
54(34)
3.1 The Argument against Suicide: 61c-63a
55(2)
3.2 The Aims and Structure of the Defense Speech: 63b-6ge
57(2)
3.3 The Philosopher's Desire to Be Dead
59(4)
3.4 Itself through Itself (auto kath' hauto)
63(6)
3.5 Bodily Pleasures, Pains, Desires, and Fears
69(1)
3.6 Forms, Inquiry, and the Soul Itself through Itself
70(5)
3.7 Acquiring Wisdom while Embodied
75(2)
3.8 Courage, Temperance, and the Correct Exchange: 68b-69e
77(9)
3.9 Conclusion
86(2)
4 Cebes' Challenge and the Cyclical Argument: 69e-72d
88(12)
4.1 Cebes' Challenge: 69e-7ob
89(3)
4.2 The Structure of the Cyclical Argument
92(3)
4.3 Opposites Coming to Be from Opposites
95(3)
4.4 The Supplemental Argument: 72a-d
98(1)
4.5 Conclusion
99(1)
5 The Recollecting Argument: 72e-77d
100(31)
5.1 The Place of the Argument in the Dialogue
101(2)
5.2 Overview of the Argument
103(1)
5.3 The First Stage - Different Types of Recollecting: 73c-74a
104(4)
5.4 The Second Stage - Equality, Equal Sticks, and the Source of Our Knowledge: 74a-d
108(10)
5.5 The Third Stage - Knowing before Sensing, and so before Birth: 74d-75c
118(7)
5.6 The Fourth Stage - Forgetting the Knowledge We Once Had: 75d-76d
125(3)
5.7 Coda - The Importance of Forms and the Scope of the Argument: 76d-77d
128(1)
5.8 Conclusion
128(3)
6 The Kinship Argument: 77d-80d
131(31)
6.1 The Introduction and Conclusion of the Argument: 77d-78a, 80b
132(3)
6.2 The Structure of the Argument
135(1)
6.3 The First Half of the Argument - Forms and the Many Things: 78b-79a
136(16)
6.4 The Second Half of the Argument - The Soul's Kinship with the Unseen: 79a-80b
152(5)
6.5 The Nature of the Body
157(2)
6.6 Conclusion
159(3)
7 The Return to the Defense: 8od-84b
162(22)
7.1 Incorporating the Kinship Argument into the Defense: 80d-81a
163(2)
7.2 The Body's Effects on Impure Souls: 81b-82b
165(5)
7.3 How the Philosopher's Soul Reasons: 82b-84b
170(10)
7.4 Is the Body the Subject of Mental States?
180(2)
7.5 Conclusion
182(2)
8 Misology and the Soul as a harmonia: 840-860, 880-958
184(23)
8.1 Socrates as a Prophet: 84c-8jb
186(1)
8.2 Misology and Motivated Reasoning: 880-910
187(6)
8.3 Simmias' Objection - The Soul as (like) a harmonia: 85b--86d
193(6)
8.4 Socrates' Reply: 910-953
199(7)
8.5 Conclusion
206(1)
9 Socrates' Autobiography: 95e-102a
207(41)
9.1 Aitia, aition, and the Aims of Natural Science
208(6)
9.2 The Background: Ancient Greek Medicine
214(2)
9.3 Socrates' Initial Inquiry: 96b-97b
216(4)
9.4 What Socrates Thought Anaxagoras Would Do: 97b-98b
220(4)
9.5 What Socrates Sees Anaxagoras as Actually Doing: 98D-99C
224(3)
9.6 Introducing Socrates' Second Sailing: 99C-d
227(2)
9.7 Forms and aitiai
229(3)
9.8 Socrates' Method of Hypothesis
232(14)
9.9 Conclusion
246(2)
10 Cebes' Objection and the Final Argument: 86e-88b, 102a-107b
248(27)
10.1 Closely Engaging with Cebes' Objection: 950-963
250(1)
10.2 Cebes' Objection: 86e-88b
251(3)
10.3 The Finsl Argument's Response to Cebes' Objection
254(1)
10.4 The Forms in Us: 1023-1030
255(5)
10.5 The Bringers: 103C-105C
260(6)
10.6 The Final Argument Proper: 105C-1073
266(5)
10.7 The Soul snd the Divine as Immortal
271(2)
10.8 Conclusion
273(2)
11 The Cosmos and the Afterlife: 1070-1158
275(24)
11.1 The First Stage - Socrates' Basic Commitment: 107C-d
276(1)
11.2 The Second Stage - The Bare Outline of the Journey: 107d-108a
277(2)
11.3 The Third Stage - The Journey in Light of Earlier Commitments: 108a-c
279(1)
11.4 The Fourth Stage - Convictions about Cosmology: 108d-noa
280(5)
11.5 The Fifth Stage - The muthos of the Overworld and the Underworld: 110a-114d
285(12)
11.6 Coda - After the muthos: 114d-115a
297(1)
11.7 Conclusion
297(2)
12 The Death Scene: 115a-118a
299(14)
12.1 Care for the Soul
300(1)
12.2 Socrates' Temperance, Courage, and Piety
301(2)
12.3 Socrates' Last Words
303(8)
12.4 Conclusion
311(2)
Bibliography 313(12)
Index Locorum 325(16)
Index 341
David Ebrey is co-editor (with Richard Kraut) of the Cambridge Companion to Plato (2022), editor of Theory and Practice in Aristotle's Natural Science (2015), and the author of articles on a variety of topics in Plato and Aristotle.
Biežāk uzdotie jautājumi par e-grāmatām Biežāk uzdotie jautājumi par e-grāmatām
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