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Prophet [Multiple-component retail product]

4.23/5 (321548 ratings by Goodreads)
  • Formāts: Multiple-component retail product, height x width x depth: 198x117x33 mm, weight: 159 g, Contains 1 Pre-recorded digital audio player
  • Sērija : Playaway Adult Fiction
  • Izdošanas datums: 01-Jul-2009
  • Izdevniecība: Findaway World
  • ISBN-10: 1615456457
  • ISBN-13: 9781615456451 (Alternatīvs izdevums: 9781853264856)
Citas grāmatas par šo tēmu:
  • Multiple-component retail product
  • Cena: 44,69 €
  • Grāmatu piegādes laiks ir 3-4 nedēļas, ja grāmata ir uz vietas izdevniecības noliktavā. Ja izdevējam nepieciešams publicēt jaunu tirāžu, grāmatas piegāde var aizkavēties.
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  • Formāts: Multiple-component retail product, height x width x depth: 198x117x33 mm, weight: 159 g, Contains 1 Pre-recorded digital audio player
  • Sērija : Playaway Adult Fiction
  • Izdošanas datums: 01-Jul-2009
  • Izdevniecība: Findaway World
  • ISBN-10: 1615456457
  • ISBN-13: 9781615456451 (Alternatīvs izdevums: 9781853264856)
Citas grāmatas par šo tēmu:

This audiobook brings together three collections of Lebanese-American poet Khalil Gibran's aphorisms, parables, and poetic essays: The Prophet, The Forerunner, and The Madman. The first book, The Prophet, was originally published in 1923 and is considered Gibran's masterpiece. It is written in prose poetry in twenty-eight parts, and deals with such topics as love, freedom, good and evil, religion, and death. It is a mystical and intensely subjective work, presenting the human soul as essentially noble and good. In The Forerunner, originally published in 1920, Gibran asserts that ""nobody is to be blamed for our 'being' and 'having' but ourselves. "" Gibran makes it clear that we are our own destiny and not the toy of a blind fate. Finally, the titular entity of The Madman, originally published in 1918, is not literally mentally unbalanced; on the contrary, he is perfectly healthy. His madness is only in the eyes of others. Gibran asserts that we tend to be what society expects from us, even though these expectations could be detrimental for the development of our self-identity. Oftentimes, we veil our true selves with masks out of fear of being ridiculed by others.