Introduction to the Perennial Classics Edition |
|
xiii | |
Introduction |
|
xxi | |
I |
|
|
What Manner of Man Is the Prophet? |
|
|
3 | (29) |
|
|
|
The importance of trivialities |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Few are guilty, all are responsible |
|
|
|
|
|
The coalition of callousness and authority |
|
|
|
|
|
|
|
An assayer, messenger, witness |
|
|
|
The primary content of experience |
|
|
|
|
|
|
32 | (15) |
|
Amos and his contemporaries |
|
|
|
|
|
|
|
A Redeemer pained by the people's failure |
|
|
|
|
|
|
|
|
|
|
47 | (29) |
|
|
|
|
|
Tension between anger and compassion |
|
|
|
|
|
|
|
|
|
How to share disillustionment |
|
|
|
|
|
The marriage an act of sympathy |
|
|
|
|
|
|
76 | (48) |
|
|
|
Isaiah and the Northern Kingdom |
|
|
|
|
|
|
|
Jerusalem rejoices, Isaiah is distressed |
|
|
|
If you will not believe, you will not abide |
|
|
|
|
|
Assyria shall fall by a sword not of man |
|
|
|
Sennacherib's invasion of Judah |
|
|
|
|
|
|
|
|
|
There is sorrow in His anger |
|
|
|
|
|
|
|
|
|
|
|
My People go into exile for want of knowledge |
|
|
|
|
|
|
|
|
124 | (6) |
|
|
130 | (48) |
|
|
|
|
|
|
|
|
|
The sorrow and anguish of the Lord |
|
|
|
|
|
|
|
|
|
The hypertrophy of sympathy |
|
|
|
Prophecy not the only instrument |
|
|
|
|
|
The emergence of the Babylonian empire |
|
|
|
|
|
|
178 | (6) |
|
|
184 | (18) |
|
On the eve of red emption |
|
|
|
My right is disregarded by God |
|
|
|
Who taught Him the path of justice? |
|
|
|
|
|
In all their affliction, He was afflicted |
|
|
|
|
|
|
|
|
|
The word of our God will stand forever |
|
|
|
|
202 | (36) |
|
|
|
There is no regard for man |
|
|
|
For not by force shall man prevail |
|
|
|
|
|
|
|
The human event as a divine experience |
|
|
|
The contintingency of civilization |
|
|
|
|
|
Strange is His deed, alien is His work |
|
|
|
Like a stranger in the land |
|
|
|
A history of waiting for God |
|
|
|
They shall not hurt or destroy |
|
|
|
Blessed be My people Egypt |
|
|
|
|
238 | (11) |
|
The futility of chastisement |
|
|
|
|
|
|
|
The suspension of freedom |
|
|
|
No word is God's last word |
|
|
|
|
249 | (36) |
|
|
|
|
|
|
|
|
|
Inspiration as a moral act |
|
|
|
|
|
|
|
Nonspecialization of justice |
|
|
|
|
|
|
|
An interpersonal relationship |
|
|
|
|
|
|
|
|
|
Autonomy of the moral law |
|
|
|
The primacy of God's involvement in history |
|
|
|
|
II |
|
|
|
285 | (14) |
|
|
|
|
|
|
|
|
|
The transitive character of the divine pathos |
|
|
|
|
|
The God of pathos and the Wholly Other |
|
|
|
The prophetic sense of life |
|
|
|
|
|
|
|
Comparisons and Contrasts |
|
|
299 | (19) |
|
The self-sufficiency of God |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
318 | (26) |
|
The repudiation of the divine pathos |
|
|
|
The indignity of passivity |
|
|
|
The disparagement of emotion |
|
|
|
|
|
Apathy in the moral theory of the West |
|
|
|
|
|
|
|
Anthropological significance |
|
|
|
The ontological presupposition |
|
|
|
The ontocentric predicament |
|
|
|
The logical presupposition |
|
|
|
|
344 | (14) |
|
Anthropopathy as a moral problem |
|
|
|
The theological presupposition |
|
|
|
The accommodation of words to higher meanings |
|
|
|
The wisdom and the folly of anthropomorphism |
|
|
|
|
|
My pathos is not your pathos |
|
|
|
The Meaning and Mystery of Wrath |
|
|
358 | (25) |
|
The embarrassment of anger |
|
|
|
An aspect of the divine pathos |
|
|
|
|
|
|
|
I will rejoice in doing them good |
|
|
|
|
|
The secret of anger is care |
|
|
|
|
|
|
|
|
|
|
|
|
383 | (10) |
|
|
|
The repudiation of Marcion |
|
|
|
The survival of Marcionism |
|
|
|
|
|
|
393 | (21) |
|
|
|
The prophet as a homo sympathetikos |
|
|
|
Sympathy and religious existence |
|
|
|
The meaning of exhortation |
|
|
|
Forms of prophetic sympathy |
|
|
|
|
|
|
|
|
|
Pathos, passion, and sympathy |
|
|
|
Imitation of God and sympathy |
|
|
|
|
414 | (14) |
|
The separation of the soul from the body |
|
|
|
|
|
|
|
Ecstasy among the Semites |
|
|
|
|
|
A source of insight in Philo and Plotinus |
|
|
|
|
428 | (20) |
|
|
|
|
|
|
|
|
|
An Examination of the Theory of Ecstasy |
|
|
448 | (20) |
|
|
|
|
|
|
|
|
|
|
|
|
|
Deprecation of consciousness |
|
|
|
|
|
The privacy of mystical experience |
|
|
|
|
|
Heaven and the market place |
|
|
|
|
|
The trans-subjective realness |
|
|
|
Prophecy and Poetic Inspiration |
|
|
468 | (30) |
|
Prophecy a form of poetry |
|
|
|
|
|
The disparagement of inspiration |
|
|
|
|
|
Poetic and divine inspiration |
|
|
|
|
|
|
|
|
|
The elusiveness of the creative act |
|
|
|
|
|
|
498 | (26) |
|
|
|
The appreciation of madness |
|
|
|
|
|
|
|
|
|
The hazards of psychoanalysis by distance |
|
|
|
Pathological symptoms in the literary prophets |
|
|
|
Relativity of behavior patterns |
|
|
|
|
|
Transcendance is its essence |
|
|
|
The prophets are morally maladjusted |
|
|
|
|
|
Explanations of Prophetic Inspiration |
|
|
524 | (21) |
|
|
|
|
|
|
|
A technique of persuasion |
|
|
|
|
|
``A very simple matter indeed'' |
|
|
|
The genius of the nation or the power of the subconscious |
|
|
|
The genius of the nation or the power of the subconscious |
|
|
|
The prophets were foreign agents |
|
|
|
The prophets were patriots |
|
|
|
|
|
|
545 | (27) |
|
The consciousness of inspiration |
|
|
|
|
|
|
|
|
|
|
|
The event and its significance |
|
|
|
|
|
Here am I, here am I, here am I... |
|
|
|
Anthropotropism and theotropism |
|
|
|
The form of prophetic experience |
|
|
|
Prophets Throughout the World |
|
|
572 | (34) |
|
The occurrence of prophetic personalities |
|
|
|
|
|
|
|
The experience of mana and tabu |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Revelation and prophecy in India and China |
|
|
|
|
|
The biblical prophet a type suigeneris |
|
|
|
Prophet, Priest, and King |
|
|
606 | (12) |
|
|
|
|
|
|
|
|
|
The prophets and the nebiim |
|
|
|
|
618 | (9) |
|
|
|
|
|
|
|
Transcendent anticipation |
|
|
|
The dialectic of the divine |
|
|
|
|
Appendix: A Note on the Meaning of Pathos |
|
627 | (6) |
Index of Passages |
|
633 | (24) |
Index of Subjects and Names |
|
657 | |